Chapter 11
1 Kings
Salvation is entirely the work and gift of God’s free grace in Christ. Our only standing before God is Christ. His blood alone is our atonement. His righteousness alone is our righteousness. We have no other righteousness but his. Our personal obedience or disobedience has absolutely nothing to do with our acceptance before God. Believers are “accepted in the Beloved,” only in the Beloved, and once accepted never unaccepted. “Blessed is the man to whom the Lord will not impute sin.”
Yet, we must never imagine that obedience and disobedience to the revealed will of God are matters of indifference. Obedience on the part of God’s own is so very important (to the honor of our God, the cause of Christ, and our own souls), that the Lord God was determined to kill Moses if he did not circumcise his sons, though his wife was adamantly opposed to it (Ex. 4:24-26).
How foolish and selfish we are when we presume that our behavior affects no one but ourselves! None of us is an island. We all influence others for good or for evil. This is something we ought to keep in mind all the time. You and I are responsible not only for ourselves, but also for those who are influenced by us. Those to whom God has providentially given positions of authority over others are particularly responsible to lead those who are under them by example.
A nation is morally elevated
or debased by the moral character of its president and national leaders. Our
nation may never recover from the moral debauchery exemplified and promoted by
the eight years of the Clinton administration. A local church usually follows
the example of its pastor in doctrine, in behavior, and in faithfulness. Many
local churches, after enjoying the blessings of God through faithful pastors,
have been led to spiritual ruin by the unfaithful successors. Children are to a
great degree affected for life by their teachers. Mothers and Fathers mold the
lives of their children by everything they do.
Key
The importance of our influence upon those around us is set before us dramatically in the life and reign of Solomon as it is described in 1 Kings. Chapters 1-11 give us a picture of Solomon’s greatness and glory as the king over all Israel for forty years. Then, chapters 12-22 display the horrible consequences of Solomon’s disobedience upon the kingdom. These chapters set before us the first eighty years of the divided kingdom, a kingdom divided because of the evil influence of Solomon’s life. The key to understanding the last half of 1 Kings is found in God’s Word to Solomon in 1 Kings 11:11.—"Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant."
Still,
the message of 1 Kings is Christ, of whom Solomon was in many ways a type. If
you read Psalm 72, which was “A Psalm for Solomon,” you will immediately
see that the things there spoken of Solomon could only find their fulfillment
in Christ, the Prince of Peace.
Adonijah
1 Kings begins with David still on the
throne. He was old and dying. Solomon’s brother, Adonijah tried to seize the
kingdom for himself, though David made it clear that Solomon was to succeed him
as king. Adonijah’s scheme failed and Solomon was established as king. But
there are two things connected with the opening of 1 Kings that I cannot fail
to mention.
First, David’s family suffered as the consequence of his sin in
the matter of Uriah and Bathsheba until the very day of his death, and even
beyond his death, just as Nathan had told him it would (2 Sam. 12:10). When he
sent for Bathsheba, I am sure, the thought never crossed David’s mind that he
would bring such trouble to his family and God’s kingdom by the indulgence of
his lust. What a sad, sad bequeathal he made to his family by his behavior.
Second, when David was dying his servants found a beautiful young
woman to come, to lay in his bed, to nourish him, hoping that she might rouse
his physical passions, and thereby help their beloved king recover.
Needless to say, this incident has raised
many eyebrows. But the situation was not as it appears to many. There is no
record that Bathsheba disapproved, no record that the Lord disapproved, no
record of disapproval of any kind from anyone. This was not a perverse device
concocted by perverse men. This young lady, Abishag, married David on his
deathbed.
How can that be stated so confidently,
when there is no record of the marriage? In chapter two, Adonijah made one last
ditch effort to seize the throne from Solomon by deceit, which resulted in his
just execution. Adonijah persuaded Solomon’s mother, Bathsheba, to ask him to
let him marry Abishag. Bathsheba did not see through the thing, but Solomon
did. Solomon knew that if Adonijah married Abishag he would have a rightful
claim to the throne. That could not have been the case if Abishag had not been
married to the King (2:22).
Overview
1 Kings then takes up the reign of
Solomon, and carries us through the terrible division of the kingdom under
Rehoboam his son. Then, we see the various dynasties within the northern
kingdom of Israel, and the lives of the kings of the single dynasty of the
house of David in the southern kingdom of Judah.
In each case, the focus is always on the
king, because it was the king’s relationship with God that determined the
condition of the nation. When the king walked with the Lord God prosperity and
triumph rested upon the kingdom by God’s blessing. The rains came at the right
time, the crops grew, and the land flourished. The nation prevailed over their
enemies even though the enemies came in allied forces.
But when the king disobeyed God and led
the people into the worship of other gods, immediately famines broke out,
plagues came, invading armies came, and the kingdom fell into hard times
spiritually, morally, and politically. The kings who walked in obedience were
types of Christ, such as David, Solomon, Hezekiah, Jehoshaphat, and Josiah. But
the kings who walked in disobedience were pictures of the anti-Christ, leading
the people away from God and into apostasy.
Solomon
Before his death David called Solomon
before him and charged him to walk in the ways of the Lord his God, and to
teach his children after him, that the kingdom might endure in safety and
prosperity forever (2:1-4). He told Solomon that he must wisely and justly deal
with Joab, his brutal and bloody general, and Shimei, who cursed David on the
day he fled from Absalom (vv. 5-9). David kept his word concerning those wicked
men by sparing their lives; but they were ultimately executed at the command of
Solomon. He also made Zadok the priest, replacing Abiathar and fulfilling the
prophecy given to Eli many decades before.
As stated before, Solomon was in many ways a magnificent type of our Lord Jesus Christ, the Prince of Peace. His kingdom was a kingdom of peace (1 Chron. 22:9). His very name means “Peaceable.” Solomon’s peaceable kingdom was the result of David’s mighty conquests. And it is because of Christ’s conquest over all our enemies that we now enjoy the glorious reign of his peace in our hearts. All who are under the dominion of grace, all who are ruled by the grace of the Lord Jesus Christ are ruled in peace. He has made peace for us with God by the blood of his cross. He is our peace. And he gives us peace (Rom. 14:17).
Solomon was also a king to whom the Lord God gave wisdom beyond measure. His wisdom as the king of Israel also foreshadowed Christ, who is made of God unto us Wisdom, in “whom are hid all the treasures of wisdom and knowledge.”
Psalm 72 describes the glory
of Solomon and the glory of his kingdom. But that Psalm finds its ultimate
fulfillment only in our great God and Savior, the Lord Jesus Christ. Like
Solomon, our Mediator is King and possesses his kingdom because the Lord God
made him King and gave him his kingdom (1 Kings 5:4; Ps. 2:8; John 17:2).
The Temple
Solomon’s most significant achievement was the building of the temple in Jerusalem. He was raised up specifically for that purpose (1 Chron. 28:5-10). In the fourth year of his reign, he began to build the temple, four hundred and eighty years after the Israelites came out of Egypt. They were now settled in the land of promise, enjoying a season of rest from warfare, and tremendous prosperity. Solomon enlisted the assistance of his father's friend, Hiram the king of Tyre, from whom he obtained huge quantities of cedar and cypress wood as well as skilled artisans in bronze and gold (5: 1-12).
The stones for the temple were quarried
from beneath the temple mount and were finished within the quarry so that
"neither hammer nor ax nor any iron tool (was) heard in the
house, while it was being built" (6:7). This is a picture of God’s
work of grace in the building of his spiritual temple, the church (Eph.
2:20-22). There is no clanging noise of human works heard in the building of
God’s holy temple. The salvation of God’s elect is altogether the work of his
free grace in Christ. We contribute nothing to it by our works (Eph. 2:8-9).
The temple was built along the same
pattern as the tabernacle in the wilderness; but it was twice the size and was
indescribably more magnificent than the tabernacle. Yet, like the tabernacle,
the temple’s beauty and splendor was to be seen from within. Almost everything
within was covered with pure gold.
It took Solomon seven years to build the
temple. But we are told, "Solomon was building his own house thirteen
years" (7:1). That fact is recorded for a reason. Any time our time,
talents, and possessions are devoted more to our own comfort and pleasure than
they are to the cause of Christ, the glory of God and his kingdom, they are
misused; and that misuse indicates a horrible self-centeredness on our part.
The temple was a picture of God’s true house and abode, the church (1 Cor. 3:16-17; 1 Tim. 3:15). Solomon’s temple was costly and glorious. It is set before us throughout the Book of Hebrews as a picture of our Savior’s great work of redemption (Heb. 9:12; 10:11-14, 18-22). When it was finished, the glory of God filled the holy place, so much so that the priests could no longer do their work (8:10-11).
When the temple was complete, it was
solemnly dedicated to God. The ark of the covenant was brought out of the
tabernacle and installed within the holy of holies in the temple. When the
priests pulled out the staves by which the ark was carried for the last time
and came out of the holy place after installing the ark in the holy of holies,
a cloud of glory from the Lord suddenly filled the temple. When Solomon saw
this evidence of God's immediate presence with his people, he was overwhelmed
with joy and arose to bless the people (8:15-21).
Then, kneeling (v. 54) before the altar
of burnt offering and raising his outstretched hands, Solomon uttered a
tremendous, instructive prayer of dedication, recognizing the faithfulness of
God and the peril of departing from his ways (vv. 22-53). His understanding of
God's infinite greatness, majesty, and glory was manifest in his words. "Behold,
heaven and heaven of heavens heaven cannot contain thee. how much less this
house that I have builded?" (8:27). Then, he outlined the many
circumstances by which the people might be caused to turn away from the Lord
and the method by which they might recover as they turned again to God in
repentance, looking to Christ who was symbolized by the ark and mercy seat in
the temple.
When Solomon arose from prayer, he
pronounced another blessing upon the people and offered thousands of sacrifices
(8:54-64). At the close of the day, the joyful people returned to their homes.
Never was there a greater day in the history of Israel.
The Lord appeared again to Solomon in a
dream (9:2-9) and assured him that his prayer had been heard. He assured
Solomon that his promises to David his father were renewed to him, upon the
condition that he and his descendants walked before the Lord God in faithful
obedience. If they failed to do so, the temple would be torn down and the
people would be driven from the land and become a byword and a proverb among
the nations. Indeed, that is exactly what happened.
Solomon exceeded all the kings of the
earth in riches, and in wisdom. He made silver to be as gravel stones in the
street (11:23, 27). He was truly a remarkable type of Christ our King.
The Queen of
Sheba
Chapter ten records the famous, beautiful story of the Queen of Sheba coming to Jerusalem to meet Solomon. “Behold, a greater than Solomon is here!” What a picture this is of a sinner coming to Christ. The Queen of Sheba heard of Solomon’s greatness. “Faith cometh by hearing and hearing by the Word of God.” She came to him from a country far away. We “who were sometimes far off are made nigh by the blood of Christ.” She communed with Solomon of all that was in her heart and proved him with many questions. The sinner who comes to Christ in faith pours out all his heart before him (1 John 1:7, 9). Solomon told her everything she wanted to know and gave her all her desire, according to his royal bounty. So the Lord Jesus gives the needy soul all his desire. When the Queen of Sheba saw Solomon for herself, there was no more spirit in her. The glory of our great Savior withers the pride, breaks the heart, and abases the spirit of all who come to him. Once she had seen, and heard, and learned of Solomon for herself, the Queen of Sheba openly confessed him, his greatness, and his glory (10:67-9).
"And she said to the king, It was a true
report that I heard in mine own land of thy acts and of thy wisdom. Howbeit I
believed not the words, until I came, and mine eyes had seen it: and, behold,
the half was not told me: thy wisdom and prosperity exceedeth the fame which I
heard. Happy are thy men, happy are these thy servants, which stand continually
before thee, and that hear thy wisdom. Blessed be the Lord thy God, which delighted in thee, to set thee on the
throne of Israel: because the Lord
loved Israel for ever, therefore made he thee king, to do judgment and
justice."
The gospel of Christ is that true report of the grace and glory of God, which we heard in the land of our alienation from God. It was by the hearing of the gospel that we were brought to Christ. By the glad tidings of the gospel Christ was revealed in us and we were granted life and faith in him by the grace of God (Rom. 10:17; 1 Pet. 1:23-25). Like Solomon, our Savior has granted us all that we could desire and has given all the fulness of his royal bounty “according to his riches in glory.”
Solomon’s
Great Failure
Solomon was a great king. He was a great man, a man in whom God had put his grace, upon whom the Lord God poured out his Spirit. He was, as we have seen, a great type of Christ, the Prince of Peace. But Solomon was only a man, no more. He was a sinner saved by grace. But he was still a sinner. Solomon went down to Egypt for help. He made a league with Pharaoh. He took Pharaoh’s daughter to be his wife. He multiplied horses. He multiplied wives. His wives turned his heart to serve other gods. Therefore the Lord God divided the kingdom, and constantly increasing wars between Israel and Judah ensued. Idolatry became rampant. Moral degeneracy followed. Homosexual prostitutes were advanced in the land! "Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant."
The Lord appeared to Solomon a third time
to announce to him that the kingdom would be torn from him and given to
another. Yet for David's sake it would occur after Solomon died, during the
life of his son. Immediately, adversaries began rising up against Solomon,
including Hadad the Edomite on the south, Rezon in the land of Syria on the
north, and from within the kingdom itself, Jeroboam the son of Nebat, an
Ephraimite who lifted up his hand against the king.
Ahijah the prophet was sent by God to
meet Jeroboam outside of Jerusalem. Ahijah took off his new garment and ripped
it into twelve pieces. He handed ten pieces to Jeroboam, symbolizing that he
would be given ten of Israel’s twelve tribes. Only two tribes (Judah and
Benjamin) would remain with the house of David.
God’s promised blessing to David was
extended to Jeroboam, too, upon condition of obedience. If he would walk in the
way of David, believing God, he would have David’s mercies. When Solomon heard
what Ahijah had done he tried to kill Jeroboam, but Jeroboam fled into Egypt
and stayed there until Solomon died.
After forty years of unparalleled magnificence and prosperity, Solomon died and was buried in the city of David, his father. What a sad, tragic end to a life that had begun with great promise and possibility. All this happened because he failed to do what he himself declared must be done. He failed to keep his heart. Let us heed his word of wisdom.— "Keep thy heart with all diligence; for out of it are the issues of life."
A Divided
Kingdom
Solomon, by his disobedience, (Yes, by the disobedience of an obedient, believing, faithful man!), brought the kingdom into a division from which it never recovered. He stands as a beacon to warn us of the sure, far reaching, and long lasting consequences of disobedience.
When Solomon's son, Rehoboam, came to
Shechem to be anointed king, Jeroboam led the people, who had returned from
Egypt, to ask that the new king grant them relief from many of the burdens
which Solomon had placed upon them. The king sent them away for three days and
consulted with both the old men who advised his father and the young men with
whom he grew up. With despotic pride he followed the counsel of the young men
and told the people that their burdens would be increased ( 12:1-15). The
result was widespread revolt. The ten tribes chose Jeroboam to be their king,
fulfilling God’s word to Solomon.
Jeroboam
Jeroboam set up his capital at Shechem.
Fearing that the people might eventually return to the authority of Rehoboam if
they continued to worship at Jerusalem, he made two golden calves and led the
northern tribes into idolatry, from which they never recovered. He set one of the
calves up in Dan, in the far north, and the other at Bethel, at the border with
Judah. Calling Israel to worship, he said, "Behold thy gods, O Israel,
which brought thee up out of the land of Egypt" (v. 28). This was
exactly what Aaron had done at the foot of Mount Sinai, when he made a calf of
gold and called Israel to worship the Lord. They called that calf, Jehovah (Ex.
32:5), not openly denying that Jehovah was their God, but foolishly
misrepresenting him as no more than the gods of the nations around.
That is exactly what the most deceitful
form of idolatry does today. It is but a form of godliness that denies the
power of God. It retains the words and phrases and the ordinances of the
gospel, but denies the character of God, representing him as one who is
pathetically helpless without the aid of men. Every form of freewill, works
religion that makes the will and work of God dependent upon the will or work of
man for its efficacy follows the deadly sin which Jeroboam, the son of Nebat,
introduced to the Northern Kingdom.
From this moment on, David and Jeroboam
became representative of two spiritual principles that are seen throughout the
rest of the nation’s history. In Judah a good king "walked in the ways
of David, his father." Every good king served the Lord God, tearing
down idols, destroying the practice of idolatry, and establishing the worship
of God. In Israel the northern kingdom, the evil kings "walked in all
the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel
to sin, to provoke the Lord God
of Israel to anger with their vanities."
It is significant that in Israel, the
northern kingdom, there was never even one good king. Israel’s throne was
occupied by a succession of kings who walked in the idolatrous way of Jeroboam.
They frequently gained the throne by murdering their predecessor. Yet, God
graciously sent prophet after prophet to the rebel nation. He who is God indeed
is God “who delighteth in mercy!”
In Judah there were a few good kings
among many who were evil, but those good kings, who “walked in the way of
David,” stand out like lights in the darkness. Among them were Asa,
Jehoshaphat, Joash, Hezekiah and Josiah.
When the Lord God sent his prophet to
Jeroboam, denouncing his wickedness and announcing the immediate overthrow his
altar, Jeroboam stretched out his hand to order the prophet's arrest. When he
did his hand withered; and he could not draw it back. He begged the prophet to
pray for him, and he did. The hand was restored; but Jeroboam was yet without repentance
toward God (13:1-6).
When the prophet left for home, he
disobeyed the word of the Lord and entered into another prophet's house to eat
and drink with him after the man lied and told him God had sent him. There he
was told that he would die as a result of his disobedience. On the way home a
lion killed him. Though no excuse can be made for the lying prophet, there is a
solemn lesson here that must never be overlooked. —When we know what God would
have us do in any circumstance, we must not confer with flesh and blood, and we
must not be persuaded to disobedience, even though an angel from heaven or
another prophet suggests a change. Learn this, too. —Even faithful prophets,
like faithful Solomon, are only sinful men at their best.
God’s judgment fell upon Jeroboam, just
as the faithful prophet had told him it would. Ahijah, the prophet, sent word
to Jeroboam by his wife that God who had exalted him to power and made him king
over Israel would, because of his sin, remove him from the throne. The sign of
it would be the death of his son. As Jeroboam's wife brought the news to her
husband the child died. We know nothing else of Jeroboam’s twenty-two year
reign of wickedness and idolatry. His son, Nadab, took the throne after him.
Rehoboam
Things were not much better in the
southern kingdom of Judah where Rehoboam reigned (14:21). His seventeen year
reign was also characterized by the introduction of idolatry and the
reappearance of homosexual prostitutes within the land. God sent the king of
Egypt to invade the land in judgment. He took all the treasures of gold out of
the temple and the king's palace. Bronze shields and vessels replaced them to
remind the king of the deterioration of the worship in the land. War raged
continually between Rehoboam and Jeroboam, and ultimately it is recorded that
Rehoboam, too, slept with his fathers and was buried in the city of David.
Asa
Abijam, his son reigned in Rehoboam’s
stead. But he only reigned for three years before he died. Then, one of the
good kings, Asa, began a forty-one year reign. Asa eliminated homosexuality in
the land and destroyed the idols. He even destroyed his own mother’s gods and
removed her from the office of queen because of her idolatry (15:9-13). Without
question, Asa’s bold zeal for God and his people preserved Judah, for the time,
from the decay and corruption, which was rampant in Israel.
Israel suffered continually under the
rule of wicked, idolatrous kings who “walked in the way of Jeroboam."
When Ahab, the vilest of them all, ascended the throne with his even viler
wife, Jezebel, God sent a prophet whose name rings through the Word of God as
the type of John the Baptist — Elijah.
God’s
Faithfulness
All mere men fail in many ways. But man’s failure never nullifies God’s purpose or prevents his faithfulness. He is ever on his throne, unceasing in goodness, unfailing in faithfulness, and unchanging in his purpose. Solomon failed; but God intervened in mercy.
By taking Jezebel, the daughter of the king of Sidon, as his wife Ahab brought the worship of Baal into Israel. "Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him" (16:33). Yet, where sin abounded grace abounded more.
Elijah appears on the scene, as out of nowhere (chap. 17). The next four chapters (17-20) describe the constant, faithful, unflinching boldness of God’s prophet Elijah and the constant, stubborn rebellion of Ahab in his defiance of God’s right to be God. We know nothing about Elijah’s previous life, except the fact that he came out of Gilead. He suddenly appeared on the scene and confronted Ahab with an announcement of divine judgment. He told Ahab that there would be neither dew nor rain for three years; and that when the rain did come it would only be by his word, as the prophet of God (17:1).
A Chosen Gentile
Severe drought began immediately. The
Lord sent Elijah to the brook Cherith where he was miraculously fed by ravens
and protected from the fury of Ahab and Jezebel. Then God sent him to Zerephath
on the coast of Sidon, where he lived with a widow and her son.
The Lord Jesus holds this woman before us as a monument of God’s unalterable purpose and of his method of grace (Luke 4:24-26). Ahab and all of Israel forsook the Lord God for idols; but God’s purpose of grace was unaltered. This poor, Gentile widow was one of God’s elect who must be called. So God sent his prophet to her, confronted her with the claims of Christ as her Lord, and she surrendered all to him (17:13-14). But she lost nothing by giving up her life to Christ. Rather she was constantly supplied with all her need (17:15-16). Even when it appeared that she would lose her only son, he was raised to life by the power of God (17:17-24). And through this dear, elect lady God’s prophet and God’s cause were maintained in the world.
What a picture this is of God’s saving purpose of grace to us. When the Jews despised Christ and rejected God’s revelation of his grace in him, God sent the gospel to the Gentiles. By the preaching of the gospel the Lord God is calling out his elect from among the Gentles. Bowing to Christ, trusting him, we find in him a constantly supply of all our souls’ needs (1 Cor. 1:30), even in this desolate world. Through the fall of Israel, God’s elect among the Gentiles are brought to Christ; “and so all Israel shall be saved” exactly according to the purpose of God. And now, through chosen Gentiles, the purpose and cause of our great God, his gospel, his kingdom, and his glory are maintained in this world (Rom. 3:3-4).
Elijah and the prophets of Baal
After three years Elijah was sent back to
confront Ahab, who had been looking for Elijah for three years wanting to kill
him. Ahab came out to meet God’s prophet filled with anger. "And it
came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that
troubleth Israel? And he answered, I have not troubled Israel; but thou, and
thy father's house, in that ye have forsaken the commandments of the LORD, and
thou hast followed Baalim" (18:17-18).
Elijah then challenged Ahab to gather all
the prophets of Baal on Mount Carmel.
There he would show Ahab and all Israel that Jehovah alone is God. Then we have
that story that is so familiar. It is a story full of drama, majesty, and
instruction.
On one side are four hundred and fifty
prophets of Baal and four hundred prophets of the groves. On the other side
Elijah stands alone, crying out, "How long halt ye between two
opinions? If the Lord is God, follow him; but if Baal, follow him" (v.
21). Elijah mocked the prophets and mocked their helpless, useless god, as they
vainly cried out for Baal to descend and burn up the sacrifice on the altar.
Elijah mocked them by suggesting that perhaps their dumb idol was asleep, or
had gone on a journey, or even had gone to find a bathroom to relieve himself.
Then, it was Elijah's turn. After
drenching his sacrifice with water, he prayed and God answered by fire from
heaven, devouring the sacrifice and licking up the water. Elijah’s prayer was
very short, but remarkably instructive.
"And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again. Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God" (1 Kings 18:36-39)
When it was proved that the prophets of Baal were false prophets, they were put to death. Then, in answer to the prayer of Elijah, the rain, which had not fallen for three years, now came in great torrents. The Lord God kept his Word and preserved his kingdom in spite of everything!
When her prophets were slain and her gods
were proved to be nothing but useless idols, Jezebel was enraged. She
threatened Elijah with immediate death (19:2). Then, Elijah too proved himself
to be nothing more than a man. He was God’s true prophet; but, like all God’s
servants, he was only a sinner saved by grace.
That bold, lion-hearted man, who was so
courageous and triumphant on Mount Carmel in the face of eight hundred and
fifty false prophets, fled in fear before a single woman. Still, the Lord God
graciously met his needs, encouraged his faith, upheld him in grace, made
himself known to him anew, and used him as his prophet. Even when we believe
not, “he abideth faithful.”
Being assured that there were yet seven
thousand in Israel who had not bowed the knee to Baal, Elijah was sent to
anoint Hazael to be king of Syria, Jehu to be king of Israel, and Elisha to be
prophet in his own place (vv. 9-18). The obedient prophet returned to the land
and, finding Elisha plowing with oxen, cast his mantle upon him. After offering
a sacrifice, Elisha took up his new role as servant to the old prophet.
The Lord God protected Israel from
Ben-hadad and the Syrians (chap. 20), but sent a prophet to Ahab to announce
his doom. Ahab returned to his house, "sullen and vexed" (20:43).
The selfish, self-serving king of Israel
coveted the vineyard of his neighbor, Naboth. When Naboth refused to sell it to
him, Jezebel stole the vineyard for her sulking husband. This base idolater
falsely accused Naboth of cursing both God and the king and had him killed.
Persecutors never lack for imagination in the appearance of justifying their
villainous deeds
But when Ahab went to take possession of
Naboth’s vineyard, Elijah confronted him again with all the boldness he had in
days gone by. When Ahab heard God’s message, he showed great outward signs of
repentance before the Lord. Though it was only an outward show of repentance,
God promised not to take the kingdom from his house until after he was (21:29).
The final chapter in both Ahab's life and
the Book of I Kings is about Jehoshaphat’s alliance with Ahab. Ahab the king of
Israel wanted Jehoshaphat the king of Judah to go to war with him against
Syria. The two kings sought the will of God by the counsel of four hundred
false prophets who cowered before Ahab. The hireling prophets told them what
Ahab wanted to hear, and assured them of victory. But Jehoshaphat insisted upon
consulting Micaiah, a true prophet of God. Micaiah, being a faithful prophet,
told them the mind of God and prophesied that Ahab would be killed in the
battle.
True to his cowardly character, Ahab
placed Jehoshaphat in a conspicuous place during the battle, hoping that the
Syrians would mistake Jehosaphat for himself and he would be killed. But "a
certain man drew a bow at a venture, and smote the king of Israel between the
joints of the harness” (22:34). (Our God is the God of circumstances. There
are no accidents in his world.) Ahab's body was brought to Samaria and the dogs
licked up his blood from the chariot according to the word of God. The final
account of 1 Kings briefly summarizes the reign of Jehoshaphat of Judah, who
walked in the good way of his father Asa. This story is picked up and continued
in the second book of Kings.
Elisha’s call
Go back to chapter 19. Here we have the record of Elisha’s call. Elisha’s ministry was a source of healing and of blessing. In that way he was typical of Christ. But Elisha is also representative of all who are called to life and faith in Christ, and representative of all who are called of God to preach the gospel of Christ.
While Elisha was plowing his fields with his servants, he saw the outlawed prophet of Gilead coming toward him. Passing by him, Elijah cast his mantle upon Elisha. Elisha knew the meaning of this sign. Though he was a very wealthy man, he had now been called of God to be Elijah’s servant, to follow him, minister to him in lowliness and humility, and perhaps even to die with him. Immediate decisiveness was demanded. Elisha immediately counted the cost and made his choice. After seeking Elijah’s permission, he kissed his parents good bye, burned his oxen, gave everything away, and followed the Lord, serving his prophet Elijah, totally abandoning his former life.
That is exactly what happens when the Lord Jesus Christ, our God and Savior, passes by chosen, redeemed sinners, and casts over them the skirt of his righteousness, calling them to life and faith. The sinner called by grace willingly forsakes all and follows Christ (Luke 14:25-33).
And that is exactly what happens when the Lord God calls a man to preach the gospel. The man called of God to the work of the gospel confers not with flesh and blood, but willingly forsakes all for Christ, that he may give himself to the most noble of all callings.