Chapter 15
THE EVERLASTING COVENANT
1 Samuel
23:1-5
There
is a hush in the city of Jerusalem, a quiet stir in the king’s palace. The
people are anxious and fearful. The king is on his bed. His brow is wet with a
cold sweat. His pulse is weak. His palms are clammy. David the king, the great
and good monarch of Israel, is dying. He has reigned as King for forty years.
He has led Israel in battle after battle, from conquest to conquest. He has
ruled the land in righteousness and justice in the fear of God.
For forty years David had
led the chosen nation both in civil righteousness and in spiritual devotion. He
was both God’s king and God’s prophet; but now he was dying. What would become
of the kingdom of Israel when Israel’s king was gone? David had led them in the
way of truth and righteousness. He had spoken to them, in the name of God, that
which was the very Word of God. Would the nation ever hear from God again?
David’s family and friends were gathered around his bed, anxious to hear his
last words. The people were gathered in the palace halls and in the streets of
the city, anxious for any word from their beloved King. “Now these be the last words of David.” These are the last words of
David, the son of Jesse, the man after God’s own heart. What will he say?
First, he describes himself (v. 1). “David, the son of Jesse.” Jesse named his son well. David means
“loving.” But when he spoke of himself, David had no reference to the meaning
of his name. He thought only of his humble background. This man whom God made
to be the King of Israel was nothing but a poor, plain, ordinary shepherd boy. “The man who was raised up on high, the
anointed of the God of Jacob” (1 Sam. 16:1-12). God chose David to be king
in the stead of Saul. God chose David instead of his brothers; and David never
got over the wonder of God’s electing love (Ps. 65:4; 2 Sam. 6:21). “The sweet psalmist of Israel.” This
man was not only God’s King and God’s prophet, he was an inspired hymn writer.
His blessed, sweet psalms were the hymnbook of the Old Testament church. They
are always the most worn pages in an old saint’s Bible, because they express in
words the deepest, most constant struggles of our souls.
Second, in verses 2 and 3, David
describes his God, the Lord our God, in the trinity, or tri-unity of his sacred
persons (1 John 5:7): “The Spirit of the Lord” - The Holy
Spirit, “The God of Israel” - God the
Father, and “The Rock of Israel” - God
the Son, our Lord Jesus Christ.
Third, David describes his Psalms and
prophecies (v. 2). "The spirit of
the LORD spake by me, and his word was in my tongue." His compositions
were not merely his, but God’s. They did not originate with him, but with God.
He wrote only that which God the Holy Spirit dictated to him and directed his
pen to write (2 Tim. 3:16; 2 Pet. 1:21). Without question, every word he wrote
in the Sacred Volume was his, an exact expression of his thoughts, emotions,
and experiences. Yet, every word he wrote was the Revelation of God to men, the
very Word of God, as completely the Word of God as if no man had part in it.
Fourth, David describes his rule (vv.
3-4). "The God of Israel said, the
Rock of Israel spake to me, He that ruleth over men must be just, ruling in the
fear of God. And he shall be as the light of the morning, when the sun riseth,
even a morning without clouds; as the tender grass springing out of the earth
by clear shining after rain." These verses, are a declaration by David
of his faithfulness as God’s servant. He is saying, “I have fought a good fight, I have finished my course, I have kept the
faith.” What a way to leave this world!
Fifth, in verses 3 and 4, David also
describes his great Son, the Lord Jesus Christ. Prophetically, these words
refer to and describe the Son of God, our Savior, great David’s greater Son.
Then,
in verse 5, the sweet singer of Israel declares his dying hope and comfort.
Here, the man after God’s own heart gives us the pillow of consolation upon
which he laid his dying head. "Although
my house be not so with God; yet he hath made with me an everlasting covenant,
ordered in all things, and sure: for this is all my salvation, and all my
desire, although he make it not to grow." As he laid on his dying bed,
this saved sinner found comfort and hope in God’s everlasting covenant of grace.
So, too, may all who trust the Lord Jesus Christ, the Mediator and Surety of
the covenant.
David’s Sigh
As the man of God lay upon his death bed,
looking within himself and looking around upon his family and friends, he
remembers many, many things that caused him sorrow and pain. He sighed, “Although my house be not so with God.” He
makes this concession, and it must be made by us all. So long as we live in
this world, in this body of flesh, things are never altogether right with God’s
saint. Nothing here is really as we wish it to be.
The words “my house” may be properly applied to
four things. Perhaps David was saying “my kingdom,” my nation is not so with
God. A king’s house is his kingdom. Certainly the nation of Israel was not as
David desired it to be. Though David ruled in the fear of God, his people did
not walk in the fear of God. Because she forgot God, the kingdom of Israel was
a tottering kingdom and ready to fall. Godly men lament a godless nation.
By the words “my house,” David may have been
referring, at least in a typical way, to the church of God. David’s house (the
nation of Israel) was typical of the church. The Church of God in this world is
ever a house in need of repair.
The words “my house” certainly refer to David’s
physical family. His heart was heavy because many in his household were without
grace, life, and faith. Few in his family knew and worshipped his God. His
wife, Michael, despised his God. His son, Amnon raped his own sister (2 Sam.
13:19-29). Absolam murdered Amnon, publicly shamed his father, tried to kill
him, sought to overthrow the kingdom of God, and died a rebel’s death in his
revolt against God (2 Sam. 18:33). Only Abigail, Bathsheba, and Solomon appear
to have known God.
Without question, when David
says, “Although my house be not so with
God,” he is talking about himself, his own life in this sinful estate, in
this body of flesh. Though God did not remember his sins, David could not
forget them. Even on his death bed, this saint of God speaks as one whose heart
breaks with repentance. David knew and acknowledged his sin. Repentance is a
lifelong business. David continued repenting until he left this world. I am
sure, he had some specific things on his heart, as he was about to leave this
world, which caused him enormous grief: his vengeance against Nabal (1 Sam.
25), his behavior before Achish (1 Sam. 21:13), the matter of Uriah the Hittite
(2 Sam. 11 and 12), his mourning over Absalom (2 Sam. 19:1-8), and the
numbering of Israel, for which 70,000 died (2 Sam. 24:1-14).
David
found no comfort in himself. His “good works” gave him no reason for joy, but
only grief and sorrow. His comfort was found in his God, his Savior, and the
covenant of grace made and executed on his behalf. Let all who are wise learn
the obvious lessons taught us by this lamentation and sigh from the heart of
that man who was the man after God’s own heart. They are crystal clear.
1. Grace does not run in
bloodlines, only corruption (John 1:12-13; Rom. 8:11-16).
2. The afflictions of God’s people,
both personal and domestic, are the fruits of God’s covenant grace, not
indications of his wrath or displeasure (Ps. 89:30-34). They are not for our
destruction, but for our good (2 Cor. 4:17-5:1).
3. The sins of a faithful man’s
family are not an indication of evil in him or a bar to his usefulness.
4. The sins of a believer do
not destroy his hope, haunt him with fear in the hour of death, or rob him of
his everlasting inheritance in Christ (Ps. 32:1-5; Rom. 4:8).
David’s Solace
“Yet, he hath made with me an everlasting covenant, ordered in all
things and sure.” David knew something about covenant mercy, covenant promises and
obligations, and covenant blessings. He had made a covenant with Jonathan. When
the time came, he performed his oath to Jonathan upon Mephibosheth. When David
looked on Mephibosheth, when he did something for Mephibosheth, he saw
Jonathan. Here he says, that is what God has done for me. When God does
something for us, he does it for Christ. When God looks on us, he sees Christ.
When God hears us, he hears Christ. When God accepts us, he accepts Christ.
This passage is talking about God’s everlasting covenant of grace and
salvation, that covenant made on behalf of chosen sinners before the world
began.
This is not the covenant of
works that God made with Adam, which he broke and we broke in him (Rom. 5:12-18). This is not the
covenant of circumcision which God made with Abraham, for that was for the Jews
only and was forever abolished by God’s own word (Gal. 5:2, 4). This is not that legal, Sinai covenant that God
made with Israel through his servant Moses. That legal covenant has been
abolished by him (Heb. 8:6-7). The
law of God was not abolished; but the covenant of the law was, the curse of the
law was, the constraint of the law was, and the condemnation of the law was. It
is written, “Ye are not under law, but
under grace.” “We are dead to the law.” “Christ is the end of the law!”
The covenant of which David
spoke, the covenant that comforted his heart and soul in the hour of death, is
the covenant of grace, and peace, and life (Isa. 54:10; Mal. 2:5). This is a
covenant of pure, free grace (Ps. 89:19-35; Jer. 31:31-34; 32:38-40). It is a
covenant made with God’s elect in our covenant Surety, the Lord Jesus Christ,
the Son of God (Heb. 7:22; Ps. 89:19). It is an everlasting covenant, without
beginning and without end (Pro. 8:23-31). It is a well ordered covenant.
Whatever the covenant required, it also provided (Eph. 1:3-14; 2 Tim. 1:9). It
is a sure covenant. It’s mercies are “the
sure mercies of David” (Isa. 55). That is to say, they are sure to all who
are heirs of the covenant. Covenant mercies are sure to all God’s elect, all
the redeemed, all the called, all who believe the gospel. And this is an
immutable covenant (Ps. 89:30-37).
David’s Salvation
David says concerning God’s
covenant, “This is all my salvation.” There
is much more implied in those words than can be dealt with in this brief study;
but I want to simply state some things that, when understood, will thrill your
soul and fill your heart with wonder and praise to God for his amazing grace.
Christ our Surety, with whom
the covenant was made for us, is “all our
salvation.” “Mine eyes have seen thy salvation” (1 Cor. 1:30). There is a
definite sense in which our salvation was complete when the covenant was made
in eternity. The Scriptures state this plainly (Rom. 8:29-30; 2 Tim. 1:9). All
God’s elect were from eternity blessed with all the blessings of grace and
salvation in Christ the Lamb, our Surety, slain from the foundation of the
world (Eph. 1:3-6). All our salvation springs from, is determined by, and
depends upon this glorious covenant (Jer. 32:38-40). This covenant, the
covenant of grace, being fulfilled by Christ, is the believer’s title to heaven
(Rev. 13:8).
Not long before he died,
John Gill wrote a letter to his nephew, stating exactly what David did in 2
Samuel 23:5 on his death bed. Gill wrote, “I depend wholly and alone upon the
free, sovereign, eternal, unchangeable love of God, the firm and everlasting
covenant of grace, and my interest in the persons of the sacred Trinity, for my
whole salvation; and not upon any righteousness of my own; nor anything in me,
or done by me under the influences of the Holy Spirit; not upon any services of
mine, which I have been assisted to perform for the good of the church do I
depend, but upon my interest in the persons of the Trinity; the free grace of
God, and the blessings of grace streaming to me through the blood and
righteousness of Christ, as the ground of my hope. These are no new things to
me, but what I have been long acquainted with; what I can live and die by. I
apprehend that I shall not be long here, but this you may tell to any of my
friends.” Then, just before he died, Gill said, to one of his friends standing
by his bed, “I have nothing to make me
uneasy,” and quoted one verse of a hymn, written by Isaac Watts, in honor
of that Redeemer whom he loved, trusted, and served…
“He raised me from the
depths of sin, - The gates of gaping hell,
And fixed my standing more
secure Than ‘twas before I fell.”
David’s Satisfaction
He said, concerning this
covenant, “This is all my salvation, and
all my desire, although he make it not to grow.” Look at his last words
first. -- “Although he make it not to
grow,” means, “although I do not yet see the covenant fulfilled and
manifest in me, I am fully confident that God will fulfill his word of grace.”
“This
covenant,” David says, “is all my
desire.” Matthew Henry
wrote, “Let me have an interest in this covenant and the promises of it, and I
have enough. I desire no more.” John Gill said, “It is the desire of every
(believer), who knows anything of the covenant of grace and the scheme of
salvation by it, to be saved this way, by and through the covenant of grace,
and not of works.” All who believe on the Son of God are heirs to this
everlasting covenant of grace of which David spoke with joy on his dying bed.
Read Ephesians 1:3-14 one more time, and rejoice and give thanks to God for
that covenant grace which is ours in Christ, by which we are saved.
All who are heirs of this
covenant are elected by God’s sovereign grace, loved of God with an everlasting
love, adopted as his sons, redeemed by the precious blood of Christ, forgiven
of all sin, accepted in the Beloved, justified from all things, sanctified,
heirs of God, joint-heirs with Christ, sealed by his Spirit, and forever one
with Christ himself! The gospel of God’s everlasting, covenant grace proclaims
a Savior in whom is everything you need forever.
“My God, the cov’nant of Thy
love, Abides forever sure;
And in its matchless grace I
feel, My happiness secure.
What, though my house be not
with Thee As nature could desire!
To nobler joys than nature
gives Thy servants all aspire.
Since Thou, the everlasting
God, My Father art become;
Jesus my Guardian and my
Friend, And heaven my final home,
I welcome all Thy sov’reign
will, For all that will is love;
And when I know not what
Thou dost, I’ll wait the light above.
Thy covenant the last accent
claims Of this poor, faltering tongue
And that shall the first
notes employ, Of my celestial song.”
Philip Doddridge