Sermon #1406 Miscellaneous
Sermons
Title: “In Him is No Sin”
Text: 1 John 3:5
Subject: The Believer’s Freedom
from Sin in Christ
Date: Sunday Morning – September 28, 2003[1]
Tape # X-79a
Reading: 1 John 3:1-24
Introduction:
Let me begin by telling you
why I am preaching this message.
1. I am bringing this message
to you, first and foremost, for the
glory of God. I want to magnify God our Savior in all things, but most
especially in that which I preach. The first and primary object of gospel
preaching is, ought to be, and must be the glory of God.
2. Second, I am preaching this
message because I hope that God the Holy Spirit will use it to inspire your
hearts, the hearts of you who know, love, and trust the Lord Jesus Christ, with
greater love for him. I hope your
hearts will erupt with love, praise, gratitude, and adoration for Christ.
3. Third, I am bringing this
message to you because I want to do what I can to entice and persuade you who are yet without Christ to trust him.
I want you to believe on the Lord Jesus Christ. I want you to be saved. I want
you to experience the wonder of his grace.
With those things in mind,
we will begin in 1 John 1:8-10.
I.
Let’s take an honest look
at ourselves, as we read these verses together.
(1 John 1:8-10)
"If we say that we have no sin, we deceive ourselves, and the truth
is not in us. {9} If we confess our
sins, he is faithful and just to forgive us our
sins, and to cleanse us from all unrighteousness. {10} If we say that we have not sinned, we make him a liar, and
his word is not in us."
I am going to tell you some
things about myself that may shock some of you. They will shock you because you
because you refuse to honestly face and acknowledge what you are. Some of you
will identify with what I have to say because, as I describe myself, you will
know that I am describing you, too. I want us to open the door of our dark
corrupt hearts, and enter into its most secret chambers. What loathsome,
creeping things, what foul creatures, what abominable and frightful monsters do
you see there? I will tell you what I see.
A.
In my heart of sinful flesh I see every evil thing
that a man has ever done or imagined against God (Matt. 15:19-20).
(Matthew 15:19-20)
"For out of the heart proceed evil thoughts, murders, adulteries,
fornications, thefts, false witness, blasphemies: {20} These are the things which
defile a man: but to eat with unwashen hands defileth not a man."
Here, in my depraved heart,
I see depravity itself. Total depravity is more than a doctrine I have been
taught. It is the every day experience of my life! Evil thoughts, murderous
imaginations, vile adulteries and fornications, deceit, thefts, lies, and blasphemies
are the things that I find in me, in my flesh. Therefore, I readily acknowledge
that “in me (that is in my flesh)
dwelleth no good thing.” (Rom. 7:18).
B.
Before God saved me, I thought things would be
different.
I knew my sins would not be
eradicated. But I did think they would be fewer, weaker, and less troublesome.
Things are not as I had dreamed! I was shocked to wake up one day and realize
that I am, by nature, just as sinful and vile as ever, and that I always will
be in this world. Until this body of flesh dies, my sin will not die, or even
diminish!
I am trying to be honest
with you because I want you to be honest with yourself and honest with God.
Before God saved you, did you ever imagine that a saved person could be so vile
and base as you know yourself to be?
I never thought it was possible for a saved man to…
·
love Christ so little as I do and to lover this world so much!
·
trust the Son of God so little and to fret so much!
·
have such a cold heart of indifference to the things of God and such a
lively spirit toward the things of this world as I do!
·
have such a hard time praying and reading the Word of God as I do!
·
be so impatient, murmuring, and resentful of God’s providence as I am![2]
In myself, honestly, in myself, I see no good thing, nothing righteous, nothing
holy, nothing good! I do pray;
but my prayers are full of selfish desires. I never prayed a prayer that
deserved to be heard of God. I do
read the Word of God and desire to believe it and obey it; but my mind
wonders all over the world and runs to evil, even when I am reading and
studying Holy Scripture! I do love
Christ. I love him because he first loved me (1 John 4:19). But my love
for Christ is shameful. I do trust my
God; but my faith is so mingled with unbelief that it can hardly be
described as faith. I do rest in
Christ; but my rest is terribly restless.
What about you? What do you see in yourself?[3]
Old John
Newton said it better than I can. – He said, “I am nothing. I have
nothing. And I can do nothing. So if I come to nothing, nothing will be lost.”
I think I can identify with that.
Illustration: Conversation in Grand Rapids – “Are you more holy now than you were ten
years ago?”
II.
Now, Let’s take a careful look at
the Lord Jesus Christ, as he is revealed in Holy Scripture (1
John 3:5).
(1 John 3:5)
"And ye know that he was manifested to take away our sins; and in
him is no sin."
Though
he was made to be sin for us when he hung upon the cursed tree, bearing our
sins in his own body, our Lord Jesus Christ had no sin of his own.
·
No Original Sin!
·
No Adamic Sin Nature!
·
No Actual Sin!
Though he is the only man
who ever lived who truly knows what sin is (He knows how God views sin because
this man is himself God!), “He knew no
sin..” He was “holy, harmless,
undefiled, and separate from sinners.” Though he ate and drank with
sinners, though he graciously receives sinners, he was himself infinitely “separate from sinners,” for this man is
personally perfectly holy, both as God and as man.
This is very, very
important. It is important that we see this, because, in order for him to be a suitable sacrifice for sin, it was
necessary that our Savior be altogether without sin.
A.
The sinners’ Substitute must be personally innocent,
righteous and holy.
1.
He must be a man. – Else he could not suffer
for man (Heb. 10:1-5).
(Hebrews 10:1-5)
"For the law having a shadow of good things to come, and not the very image of the things,
can never with those sacrifices which they offered year by year continually
make the comers thereunto perfect. {2} For
then would they not have ceased to be offered? because that the worshippers
once purged should have had no more conscience of sins. {3} But in those sacrifices
there is a remembrance again made of
sins every year. {4} For it is not possible that the blood of
bulls and of goats should take away sins.
{5} Wherefore when he cometh into the world, he saith, Sacrifice and
offering thou wouldest not, but a body hast thou prepared me:"
2.
He must be an innocent man. -- Else his sufferings
must be for his own sins. It is written, “It
must be perfect to be accepted.”
3.
He must be the God-man, a man who is God, a man of
infinite worth. – Else his death could not satisfy the justice of God.
B.
But, in order to redeem us from our sins and justify
us, in order to make us just before God, the Son of God, the Darling of Heaven,
the Lord of Glory had to be made sin for us!
By a just, righteous and
legal transfer and imputation of our sin and guilt to him, the Lord Jesus
Christ was made to be sin for us. Our sins were imputed to him and became his.
Our guilt was transferred to him and became his (2 Cor. 5:21; 1 Pet. 2:24; Ps.
40:12; 69:4-5).
(2 Corinthians 5:21)
"For he hath made him to be sin
for us, who knew no sin; that we might be made the righteousness of God in
him."
(1 Peter 2:24)
"Who his own self bare our sins in his own body on the tree, that
we, being dead to sins, should live unto righteousness: by whose stripes ye
were healed."
(Psalms 40:12)
"For innumerable evils have compassed me about: mine iniquities
have taken hold upon me, so that I am not able to look up; they are more than
the hairs of mine head: therefore my heart faileth me."
(Psalms 69:4-5)
"They that hate me without a cause are more than the hairs of mine
head: they that would destroy me, being mine
enemies wrongfully, are mighty: then I restored that which I took not away.
{5} O God, thou knowest my foolishness; and my sins are not hid from
thee."
Listen carefully and
understand what the Scriptures teach. When
Christ was made to be sin for us, he became totally responsible for all the
sins of God’s elect in the eyes of God’s holy law, and was rewarded accordingly.
The law and justice of God was fully spent on him. The sword of justice awoke
against him, and buried itself in him. The fire of God’s wrath consumed him;
and he consumed the fire of God’s wrath! “With one tremendous draught of love,
he drank damnation dry!”
Illustration: Here
is the one Sacrifice that Consumed the Fire!
(Romans 8:1) "There is therefore now no
condemnation to them which are in Christ Jesus, who walk not after the flesh,
but after the Spirit."
C.
Look at 1 John 3:5 again.
The Holy Spirit here declares that “He
was manifested to take away our sins.” Either he did it or he didn’t! I am
here to tell you that he did it! When
he died under the terrible wrath of God as our Substitute, he actually put away
our sins, which had been imputed to him, by the sacrifice of himself.
He didn’t try to do it. He
did it. He didn’t offer to do it. He did it. He didn’t make it possible for
sins to be put away. He actually put away all the sins of all those people for
whom he died! Redemption by blood is the forgiveness of sins! You cannot have
forgiveness without redemption; and you cannot have redemption without
forgiveness (Eph. 1:7; Col. 1:14).
(Ephesians 1:7)
"In whom we have redemption through his blood, the forgiveness of
sins, according to the riches of his grace;"
(Colossians 1:14)
"In whom we have redemption through his blood, even the forgiveness of sins:"
“Now, once in the end of the world hath he appeared to put away sin by
the sacrifice of himself!” Thank God! Christ has put away the sins of his people! Behold the risen
Christ, “justified in the Spirit.” Search
the empty tomb. The risen Christ has put away our sins!
(Romans 4:25) "Who was delivered for our offences, and was raised again for our justification."
(Romans 5:1)
"Therefore being justified, (Put the comma right here.)
by faith, we have peace with God through our Lord Jesus Christ:"
D.
And, now (Are you listening?), that glorious Mediator in heaven, who was once made to be sin for
us, once again has no sin. -- “In
him is no sin!” -- (1
Pet. 4:1)
(1 Peter 4:1)
"Forasmuch then as Christ hath suffered for us in the flesh, arm
yourselves likewise with the same mind: for he that hath suffered in the flesh
hath ceased from sin;"
Illustration: The
Scapegoat
He who sits yonder, upon the
throne of God, in heaven and makes intercession for us has no sin! We know, and
are assured, that God will accept his intercession for us because he is without
sin and perfect. He is holy. He is righteous. “And in him is no sin!”
This is the basis of our
assurance and confidence with God. We have a perfect Substitute and Sacrifice.
We have an Advocate with God the Father, whom God the Father has accepted on
our behalf (1 John 1:1-2).
(1 John 2:1-2)
"My little children, these things write I unto you, that ye sin
not. And if any man sin, we have an advocate with the Father, Jesus Christ the
righteous: {2} And he is the
propitiation for our sins: and not for ours only, but also for the sins of the whole world."
The holy One was made to be
sin. He who was made to be sin, having put away sin, is now made holy again.
We have seen ourselves. By
nature we are nothing but sin. And we rejoice to see Christ, who was “manifested to take away our sins” and “in whom i9s no sin.” Now, …
III.
Let’s
look at ourselves in Christ.
(1 John 3:5)
"And ye know that he was manifested to take away our sins; and in
him is no sin."
When John says, “in him is no sin,” he is talking about
Christ the Mediator and those who are in him, those whose sins he has put away.
He is telling us that in Christ we who are Christ’s have no sin! Imagine that!
The Lord Jesus Christ “was manifested to
take away our sins;” and he has done it! -- “In him is no sin!” The all-seeing eye of God sees no sin in the
believer, because in Christ the believer has no sin.
A.
Let me tell you plainly what this does not mean.
1. This does not mean that God
is not aware of our transgressions. – That would be a denial of his
omniscience.
2. This does not mean that God
is not displeased by our sins. – That would be a denial of his holiness. – We
are told plainly that the thing which David did in the matter of Uriah
displeased the Lord.
3. Because God is aware of our
sins and displeased with them, he chastens us because of them, as the loving
Father he is (Heb. 12:5-11). – Yet, he is never angry with us. – He never
punishes us for sin, sins which Christ put away, for which Christ suffered, the
debt of which Christ has already paid in full.
B.
What does John’s statement mean? -- “In him is no sin.”
1.
It means that our sins have been completely expunged
from the record books of the court of heaven. – In so far as the law and
justice of God is concerned, those sinners for whom Christ died have no sin, no
guilt, no debt, no obligation (Ps. 103:12; Isa. 44:22).
(Psalms 103:12)
"As far as the east is from the west, so far hath he removed our transgressions from us."
(Isaiah 44:22)
"I have blotted out, as a thick cloud, thy transgressions, and, as
a cloud, thy sins: return unto me; for I have redeemed thee."
2.
It also means that God will never remember our sins
against us
(Isa. 43:25; Heb. 8:12; 10:12-17).
(Isaiah 43:25)
"I, even I, am he that blotteth out thy
transgressions for mine own sake, and will not remember thy sins."
(Hebrews 8:12)
"For I will be merciful to their unrighteousness, and their sins
and their iniquities will I remember no more."
(Hebrews 10:12-17)
"But this man, after he had offered one sacrifice for sins for
ever, sat down on the right hand of God;
{13} From henceforth expecting till his enemies be made his footstool. {14} For by one offering he hath
perfected for ever them that are sanctified.
{15} Whereof the Holy Ghost also is a witness to us: for after that he had
said before, {16} This is the covenant that I will make with
them after those days, saith the Lord, I will put my laws into their hearts,
and in their minds will I write them;
{17} And their sins and iniquities will I remember no more."
Our great God has cast all
our sins into the infinite depths of the sea of his infinite forgetfulness
(Mic. 7:19).
3.
When John says, “in him is no sin,” he is talking about the just and righteous, absolute
non-imputation of sin (Rom. 4:8; Ps. 32:1-7; Num. 23:21; Jer. 23:6;
33:16; 50:20).
(Romans 4:8)
"Blessed is the man to
whom the Lord will not impute sin."
(Psalms 32:1-7)
"Blessed is he whose transgression is forgiven, whose sin is covered. {2} Blessed is the man unto whom the LORD imputeth not iniquity, and in whose
spirit there is no guile. {3} When I kept silence, my bones waxed
old through my roaring all the day long.
{4} For day and night thy hand was heavy upon me: my moisture is turned
into the drought of summer. Selah. {5} I
acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will
confess my transgressions unto the LORD; and thou forgavest the iniquity of my
sin. Selah. {6} For this shall every
one that is godly pray unto thee in a time when thou mayest be found: surely in
the floods of great waters they shall not come nigh unto him. {7} Thou art my hiding place; thou shalt preserve me from trouble; thou
shalt compass me about with songs of deliverance. Selah."
(Numbers 23:21)
"He hath not beheld iniquity in Jacob, neither hath he seen
perverseness in Israel: the LORD his God is
with him, and the shout of a king is among
them."
(Jeremiah 23:6)
"In his days Judah shall be saved, and Israel shall dwell safely:
and this is his name whereby he shall
be called, THE LORD OUR RIGHTEOUSNESS."
(Jeremiah 33:16)
"In those days shall Judah be saved, and Jerusalem shall dwell safely:
and this is the name wherewith she
shall be called, The LORD our righteousness."
(Jeremiah 50:20)
"In those days, and in that time, saith the LORD, the iniquity of
Israel shall be sought for, and there
shall be none; and the sins of Judah, and they shall not be found: for I
will pardon them whom I reserve."
Application: Let me wrap this message
up. I pray that God the Holy Spirit has blessed it to your soul, for the glory
of Christ, that it will be bread to strengthen you for your journey and wine to
rejoice your heart.
1.
In the covenant of grace,
before the world began, the Lord God promised that he would forgive our sins
(Jer. 31:33-34; Heb. 8:10-12; 10:16-18).
2.
By his sin-atoning sacrifice
of himself, as our Substitute, the Lord Jesus Christ has completely put away
our sins (Rom. 8:3; Col. 2:14; Heb. 9:26).
(Romans 8:3)
"For what the law could not do, in that it was weak through the
flesh, God sending his own Son in the likeness of sinful flesh, and for sin,
condemned sin in the flesh."
(Colossians 2:14)
"Blotting out the handwriting of ordinances that was against us,
which was contrary to us, and took it out of the way, nailing it to his
cross."
(Hebrews 9:26)
"For then must he often have suffered since the foundation of the
world: but now once in the end of the world hath he appeared to put away sin by
the sacrifice of himself."
3.
Now, believing on the Lord
Jesus Christ, we are freed from sin. – Being united to him by a living faith,
in him we have no sin, for “in him is no
sin.” (Rom. 6:7-8, 11; 1 Pet. 4:1-12).
(Romans 6:7-8)
"For he that is dead is freed from sin. {8} Now if we be dead with Christ, we believe that we shall also
live with him."
(Romans 6:11)
"Likewise reckon ye also yourselves to be dead indeed unto sin, but
alive unto God through Jesus Christ our Lord."
(1 Peter 4:1-2)
"Forasmuch then as Christ hath suffered for us in the flesh, arm
yourselves likewise with the same mind: for he that hath suffered in the flesh
hath ceased from sin; {2} That he no
longer should live the rest of his time
in the flesh to the lusts of men, but to the will of God.”
4.
The Lord God, the just and
righteous God of the universe, who once imputed our sins to Christ and punished
him for our sins, to the full satisfaction of his own holy law and justice,
will never impute sin to us again (Rom. 4:8). -- Because Christ has put away
our sins, there is no sin to be imputed to us!
It is only in this way that
our God can be both “a just Gods and a
Savior” (Isa. 45:20). Only in this way can his law be honored and grace
bestowed. Now, believing on the Lord Jesus Christ, trusting him as our
Representative, Substitute, Mediator, and Surety before God, we fulfill the law
of God perfectly and completely. Because Christ fulfilled it for us, when we
trust him, we establish, fulfill and magnify God’s holy law (Rom. 3:31: 8:4).
(Romans 3:31)
"Do we then make void the law through faith? God forbid: yea, we
establish the law."
(Romans 8:4)
"That the righteousness of the law might be fulfilled in us, who
walk not after the flesh, but after the Spirit."
Now, listen to this and
rejoice. – The law of God, being
perfectly honored, totally satisfied, and completely fulfilled for us by Christ
(and by us in Christ), can no more charge us with sin than it can charge Christ
with sin! Child of God, can you get hold of what I am preaching to you?
“In him is no sin!” What
blessed, God honoring, soul-cheering news this is! No wonder it is called “the gospel,” – the good news and glad
tidings of great joy!
“My sin O the bliss of this glorious
thought,
My sin, not in part, but the
whole,
Is nailed to the cross, and
I bear it no more, --
Praise the Lord! Praise the
Lord, O my soul!”
Being united to Christ by
faith, we are truly blessed of God, for “in
him is no sin!” “Blessed is the man unto whom the Lord will not impute sin!”
5.
How would you like to go to
bed tonight without sin, absolutely without sin, in God’s sight?
(2 Corinthians 5:17)
"Therefore if any man be in
Christ, he is a new creature: old
things are passed away; behold, all things are become new."
[1] Redeemer Baptist Church – Louisville, KY – Friday, May 19, 2000 – Spring Lake, NC (05-26-00)—Christian Fellowship Church, North Brunswick, NJ (Saturday AM 09/20/03)—Danville (AM 09/28/03)
[2] We prepare for big trials; but the little, every day trials are more difficult. One of the old writers said, “It takes as much grace to bear patiently the breaking of a piece of fine china as it does to bear the loss of an only child.”
[3] Look at yourself. What do you see? Is it sin, just sin, nothing but sin? If you see anything else, you are not being honest. When I hear men talk about living the victorious life, or getting the victory over sin, I must confess, I know nothing about that, nothing at all!