Sermon #681 Miscellaneous
Sermons
Title: “If The Righteous
Scarcely Be Saved...”
Text: 1 Peter 4:18
Reading:
Subject: The Difficulties Grace
Must Overcome
Date: Sunday Morning - January 12, 1986
Tape #
Introduction:
Most people seem to think that it is a
very easy thing to be saved, that faith in the Lord Jesus Christ is very
simple. Traveling back and forth, up and down this country for the past
nineteen years, I have met a lot of people, most of them have been very
religious people. Most of the people I preach to are very sure they are saved.
Most of them never disturb themselves by questioning the matter. They walked
down a church aisle, knelt at an “altar”, and said “the sinner’s prayer.”
·
Some
because of tragedy
·
Some
because of fear
·
Some
because of pressure - Peer Pressure - Emotional pressure - Psychological
pressure, etc.
They
did what the preacher told them to do. They said “the sinner’s prayer.” They
“believed on Jesus.” I know many who had this experience, even as small
children. But they are confident they are saved, because they followed “the
simple plan of salvation.” I know that some of you have had that same
experience. You profess that you are saved, because you walked that church
aisle, said that “sinner’s prayer,” and felt that unexplainable feeling of
relief when it was all over. You were talked into a profession of faith by a
slick “soul winner.” And you never question the reality of that profession.
Perhaps you do sometimes question it; but you suppress those questions, fearing
that they are Satanic temptations.
Now hear me well. Salvation is not an
easy thing. It is not a simple thing for a sinner to exercise faith in Christ.
Men do not get saved by walking a church aisle, kneeling at an altar, or
reciting “the sinner’s prayer.” If you are still clinging to such a profession
as the basis of your hope before God, I urge you to give it up. Renounce it at
once. It is a Satanic delusion.
Proposition:
My
friend, It is not an easy thing to be saved.
I know that in this day of
mass-evangelism, easy believism, and decisional salvation, the statement I have
just made will not be popular, nor will it be quickly received. Some of you may
even become angry at hearing it. But hear it you must. It is not an easy thing
to be saved. Let’s see if the Word of God will back me up in that statement. It
is not an easy thing to be saved.
·
Matthew
19:25-26 - The Rich Young Ruler
·
Luke
13:24 - “Strive (agonize) to enter in at the strait gate: for many, I
say unto you, will seek to enter in, and shall not be able.”
If saving faith is no more than saying
a prayer, making a decision, walking an aisle, or believing in the death,
burial, and resurrection of the Lord Jesus Christ (the historical facts), why
did Judas perish? Why was Simon Magus lost? Why did Demas die? Why was
Diotriphes destroyed? My friend, true saving faith in the Lord Jesus Christ is
such a rare thing that our Lord himself asked, “When the Son of man cometh, shall he find faith on the earth?” (Lk.
18:8). The way of truth and holiness is so plain that “wayfaring men, though fools, shall not err therein.” Yet, because
of the sin and hardness of our hearts, it is no easy thing for us to enter into
that way, and no easy thing for us to continue in the way until we reach our
everlasting home in glory.
Now, look at 1 Peter 4:18 - “If the righteous scarcely be saved, where
shall the ungodly and the sinner appear?”
NOTE: The word “scarcely” is a very poor
translation. Peter is not suggesting that God’s elect barely get into heaven,
or that we shall enter in with fear, trembling, and hesitancy. God’s saints
shall be ushered into heaven in a blaze of glory, triumphant and victorious by
his grace! The word “scarcely” would better be translated, “with difficulty.”
Peter’s meaning is this: “If the righteous are saved with great difficulty,
what shall become of the ungodly and unbelieving?”
Divisions:
1.
God’s
elect are saved only with great difficulty.
2.
What
does this fact teach us?
I. First, be sure you understand Peter’s
doctrine in this text - GOD’S ELECT ARE
SAVED ONLY WITH GREAT DIFFICULTY.
This
difficulty in salvation does not arise from any deficiency in the Lord Jesus
Christ, our Savior. There is no lack of efficacy in his sin-atoning blood or in
his heavenly intercession. Thank God, there is no difficulty there! Jesus
Christ is an all-sufficient Savior. There is no lack of power in the Holy
Spirit to save us. And there is no lack of faithfulness in our gracious God.
I would do nothing to discourage any
sinner from trusting Christ. My heart pleads with God for you. But I do not
want you to be deceived. I must be honest with you. It is a difficult thing for
a sinner to be saved. You will be wise, before you engage in this warfare, to
sit down and count the cost (Lk. 14:28-32).
Here are five difficulties which must
be overcome before you can enter into eternal glory.
A.
The demands of divine justice.
How
can God be just and yet justify the ungodly? How can a holy, righteous, just
and true God pardon guilty, justly condemned felons? How can God both punish
the sinner and save the sinner? The law and justice of God demands both
righteousness and satisfaction. We cannot give either. Justice demands that God
either slay the sinner or sacrifice his own righteousness. But God in infinite
wisdom found a way to save sinners - Substitution (Rom. 3:24-28).
·
“Deliver him from going down into the
pit, for I have found a ransom!” (Job
33:24).
·
“Mercy and truth are met together;
righteousness and peace have kissed each other” (Psa. 85:10).
·
“By mercy and truth iniquity is purged” (Prov. 16:6).
This is the first difficulty that must
be met - The demands of divine justice. It could never be satisfied except by
Christ. (Explain imputation.)
B.
The depravity of our fallen nature.
Man
by nature is fallen and depraved. That simply means that man’s heart by nature
is bent upon sin. He is averse to all that is good, righteous, and holy. Man is
not opposed to religion, or even to morality. What he is opposed to is God. “The carnal mind is enmity against God: for
it is not subject to the law of God, neither indeed can be” (Rom. 8:7). Man
is fallen; but very proud. He will not naturally submit to salvation by grace
alone through the merits of a Substitute (John 5:40).
1. The natural man does not see his
need of a Substitute.
Man thinks he can save himself. He
will not come to Christ, because he feels no need of Christ. He does not know
his condition. He does not believe God.
2. The natural man will not submit to
God (Rom. 10:1).
3. He has no ability to change his
condition.
Man by nature is so far away from God
that he cannot and will not of his own accord return to God. He is dead. Before
he can or will trust Christ, God must come to him and do something for him. His
nature must be overcome. The dead sinner must be given life, or he cannot
believe. He must be made willing or he cannot come. This is regeneration (Eph.
2:1-4; Psa. 65:4).
Illustration:
Ezekiel’s Dry Bones!
(Ezek. 37).
The depravity of our fallen nature is
another difficulty which grace must overcome. Man’s spiritual condition of
depravity and inability necessitates that salvation must be by grace alone.
C.
The demands of Christ as Lord (Lk. 14:25-33).
Saving faith is something more than
believing certain facts and propositions. Saving faith is nothing less than
surrender to the claims of Christ as sovereign Lord.
Saving faith involves at least four
things:
1.
Knowledge
- A heart knowledge of gospel truth (Rom. 10:13-17). It is impossible to trust
an unknown, unrevealed Christ.
2.
Reconciliation
- A reconciliation of the heart to God as he is revealed in Holy Scripture (1
Cor. 5:20).
3.
Trust
- Confidence in and dependence upon the merits of Christ. “If you will, you can make me whole.”
4.
Surrender
- No man is saved until he raises the white flag of surrender to Christ as his
Lord.
Illustration:
Surrender to the
surgeon’s knife.
Surrender of a conquered enemy.
“Chief give himself to Jesus.”
NOTE:
Either you will be a servant under the dominion of King Jesus, voluntarily
giving up all to his claims as Lord, or you will go to hell.
What is your point of rebellion? That
is where you are going to have to do business with God.
D.
The manifold temptations we face everyday.
God
met the difficulty of his own offended justice and satisfied justice by the
blood of his own dear Son. God sent his Spirit and gave us new life in Christ,
causing us to believe. And God by grace overcame the depravity of our nature.
And God has by grace conquered our will, causing us to bow to the claims of
Christ as Lord. Yet, everyday we have to face the difficulty of manifold
temptations, temptations by which Satan would devour our souls.
1.
The
world allures us and charms us (Matt. 13:22). Illustration: Weeds in a garden.
2.
The
flesh wars against us (Gal. 5:17). Illustration:
Caged eagle.
3.
The
devil, like a crafty serpent, would beguile us (2 Cor. 11:3).
·
Many
before us have fallen.
·
We
would perish too, but for one thing - “We
are kept by the power of God!”
·
Illustration:
The Hill of Depravity
must be climbed
on hands
and knees.
Grace alone can overcome the
difficulty of our manifold temptations (1 Cor. 10:13).
E.
The trials by which our faith is proved (Heb. 12:5-11; 1 Pet. 4:12).
This is the context in which our text
is found. “Judgment must begin at the
house of God!”
·
Gold
is by fire refined.
·
Dross
is by fire consumed.
·
Wheat
must be separated from chaff by threshing.
·
Those
who by the grace of God endure this difficulty of manifold trials are saved and
shall enter into eternal glory (James 1:12).
Do you see the meaning of Peter’s
words - “If the righteous scarcely be
saved”? Even God’s elect, those who are made righteous in Christ, can only
be saved with great difficulty.
·
The
demands of divine justice.
·
The
depravity of our fallen nature.
·
The
demands of Christ as sovereign Lord.
·
The
temptations we face everyday.
·
The
trials by which our faith must be proved.
II. God’s elect are saved only with great
difficulty. Now, WHAT DOES THIS FACT
TEACH US?
Peter
says, by way of inference, “If the
righteous scarcely be saved, where shall the ungodly and the sinner appear?”
·
If
the righteous, God’s own elect, meet with such trials upon the earth, what
woeful judgment awaits the wicked!
·
If
the righteous attain eternal bliss and glory only by such great difficulty, the
unbelieving shall never obtain it.
·
If
it is difficult for a believer to be saved, where shall you be who have no
Mediator, no Substitute, no Savior, and no grace! What will become of you who
despise Christ?
Now, I am certain that Peter’s words
are intended by the Holy Spirit to teach us three things specifically:
A.
If the righteous are saved only with difficulty, then those people who have
been “saved” without difficulty have never really been saved.
My
friend, there is a great difference between believing that you are saved and
really being saved.
·
No
conviction, no conversion.
·
No
struggle, no salvation.
·
No
trouble, no triumph.
·
No
cross, no crown.
·
No
conflict, no conquest.
B.
If the righteous are saved only with such great difficulty, salvation must be
the work of God’s free grace alone.
·
Grace
alone found a way to satisfy justice.
·
Grace
alone could cause a dead sinner to live.
·
Grace
alone could make a stubborn rebel a willing servant.
·
Grace
alone has preserved us amid such strong temptations.
C.
The righteous shall surely be saved.
Those
who have been made righteous by Christ shall not perish! By the grace of God,
no difficulty, no trial, no temptation shall destroy us. Grace must prevail. We
shall be saved at last (Rom. 8:31-39).
Application:
In
order to be saved, you must look to Christ and be made righteous by him (Heb.
12:14; Phil. 3:8-14). (Old Faithful.)
1.