Sermon
#15231 Miscellaneous Sermons
Title: WHO IS WORTHY?
Text: 1 Corinthians 11:27-29
Subject: Who is worthy to receive
the Lord’s Supper?
Date: Sunday Evening –
Tape # X-33b
Introduction:
I
want us to begin by reading 1 Corinthians 11:27-29.
1
Corinthians 11:27-29 "Wherefore whosoever shall
eat this bread, and drink this cup of
the Lord, unworthily, shall be guilty of the body and blood of the Lord. (28) But let a man examine himself, and
so let him eat of that bread, and
drink of that cup. (29) For he that eateth and drinketh
unworthily, eateth and drinketh damnation to himself, not discerning the Lord's
body."
These three verses of Scripture have been, perhaps,
more troubling to sensitive souls than any others in the New Testament. Many of
the Lord’s people read them and think, “Surely, if anyone is unworthy to
receive the Lord’s Supper it is me.” Satan roars against the weak, untaught, or
poorly taught believer, accuses him of sin and guilt, and tries to put him upon
a legal footing before God. The old serpent is hellishly subtle and clever.
Under the guise of humility and holiness, he would have you turn your eyes of
faith away from Christ to yourself. He seeks to make us look to ourselves
rather than to Christ alone for our worthiness and acceptance before God.
Therefore, I want to answer this question in this
message - WHO IS WORTHY? Who
is and who is not worthy to receive the Lord’s Supper. Let me answer that
question clearly and distinctly now. Then I will show you the answer from the
context in which our text is found.
Proposition: Every true believer, every
sinner who trusts Christ alone as his wisdom, righteousness, sanctification,
and redemption, is worthy of receiving and is obliged to receive the Lord’s
Supper.
Now, let’s see if I can make good on that statement
from this context. The fact is, it is not possible to understand 1 Corinthians
11:27-29 until you understand the entire context of verses 20-34. For that
matter, it is not possible to understand any text of Scripture isolated from
its immediate context and from the larger context of the entire Volume of
Inspiration.
In this part of 1 Corinthians Paul is, by divine
inspiration, setting in order the disorderly affairs in the local church at
1
Corinthians
Three things are obvious in this verse.
1.
There was a specific place
where the Corinthian church assembled for public worship.
There are some who fancy themselves learned,
spiritual people, who care nothing for commitment. They like to run from one
place to another, or go no place at all, or meet together with God’s saints
when they please. This they call freedom.
I call it irresponsibility. When
the local church where you are, to which you belong, meets together, it is both
your privilege and responsibility to be present. The local church would
soon cease to exist if everybody decided run to this place or that, or to no
place at all, according to their own whims.
2.
When the Corinthian church
came together, at the appointed time, they claimed that they did so “to eat the Lord’s supper”.
They met in Christ’s name, according to Christ’s
command, with the pretense of observing Christ’s ordinance. But that was not
the case at all. No doubt, there were some, maybe many, in the congregation who
were sincere worshippers; but in so far as the bulk of the congregation was
concerned, their assembling together at these appointed times was not to
observe The Lord’s Supper, but the festivities of their own love feasts.
3.
If we do not observe the
ordinances of Divine worship in the manner prescribe by God, we cannot observe
them at all.
The Corinthians said, “Let’s go to church and
worship God in the observance of The Lord’s Supper.” But they came to throw a
party. Therefore, Paul said, “When you
come together in one place, this is not to eat the Lord’s supper.”
We have
come together this evening to observe The Lord’s Supper. This is called “the Lord’s supper” because…
·
Christ the Lord is the Author of it.
·
He’s the Subject of it.
·
He’s the Host of it.
·
He’s the Reason for it.
1
Corinthians
Here Paul explains exactly why the Corinthians’
practice was not an act of worship and could not be considered observing the
Lord’s Supper. They added to the
ordinance of Christ a gaudy feast which soon got out of hand. They came
not to worship but to feast, not to serve one another but each to eat his own
supper. Their love feast was a rude,
cruel, self-serving, self-gratifying party.
·
Rather than waiting on one another, they rudely jumped in front of one
another.
·
Instead of waiting on the poor, the poor were left hungry.
·
While the poor got nothing, those who jumped before them and gorged
themselves drank insatiably, to the point of drunkenness.
Read on…
1
Corinthians
This is not a prohibition to having church dinners
or to eating in church buildings. We are not idolaters. We do not worship
buildings! Paul is simply shaming the Corinthians for behaving as they did,
while claiming to worship Christ and keep his ordinance. It is as if he had
said, If you are going to behave like
this, at least stay at home! Do not treat the
Now, look as verses 23-26…
1
Corinthians 11:23-26 "For I have received of
the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took
bread: (24) And when he had given
thanks, he brake it, and said, Take,
eat: this is my body, which is broken for you: this do in remembrance of me. (25) After the same manner also he took the cup, when he had supped,
saying, This cup is the new testament in my blood: this do ye, as oft as ye
drink it, in remembrance of me. (26) For as often as ye eat this bread,
and drink this cup, ye do show the Lord's death till he come."
Be sure you do not miss this - Here the Holy Spirit tells us that when the gospel writers say that Christ blessed the bread and cup there
is no implication that he mysteriously consecrated them or changed them. He
simply gave thanks for them. Having said that, I will just touch the
highlights in these verses. I have expounded them to you many times and, the
Lord willing, will do so many more times. But, for now, let me just remind you
of what the Holy Spirit teaches in them.
1.
We are to observe The Lord’s Supper the same way our Lord did it with
his disciples on the night in which he was betrayed.
2.
That means we are to do so using unleavened bread and wine.
3.
The unleavened bread represents (only represents) the body of Christ, which
was crushed beneath the infinite wheel of God’s infinite wrath and justice for
his people.
4.
The wine represents (only represents) the precious blood of Christ, the
blood of the everlasting covenant, shed for many for the remission of their
sins.
5.
We are to observe this blessed ordinance often.
6.
As often as we eat this bread and drink this wine we are to do so in
remembrance of our dear Redeemer and Savior.
7.
In the true observance of The Lord’s Supper we show forth, in a
beautifully symbolic ordinance, the Lord’s death until he comes again to
receive us unto himself.
Now read verse 27, where Paul speaks of
those who eat the bread and drink the cup of the Lord unworthily.
1
Corinthians
Without question, there is a sense in which it may
be said that we eat and drink the bread and wine unworthily, if we use the
wrong elements, observe the ordinance without proper reverence, fail to
properly think of and remember Christ our Lord, or do not clearly understand
the meaning of the ordinance. All of those things are unworthy of men and women
who claim to worship our God and unworthy of our great and glorious Christ. But
none of those things can be found in this text.
Commonly, this verse is interpreted to mean that a
person is unworthy to receive The Lord’s Supper who has a certain amount of
unconfessed sin in his life, has not prayed right, read the Bible enough, or
lived as he should. Again, I grant, there is certainly a sense in which we are
all unworthy to observe this ordinance or any other ordinance of Divine
service, because we are sinners! But that certainly is not the meaning of the
Holy Spirit’s words in this text.
I know, with absolute certainty, that the
unworthiness spoken of in this text has absolutely nothing to do with the
manner in which we keep the ordinance or the depravity, sinfulness, and
corruption of our hearts, or even the sins and evil behavior of our lives for
one simple reason. That person who
eats and drinks unworthily is guilty of the body and blood of the Lord Jesus.
Therefore, according to verse 29, he eats and drinks damnation unto himself.
Those things simply cannot be said of any true believer. No true believer
can ever become reprobate and be damned (John 10:27-30; Phil. 1:6; 1 Pet. 1:5;
1 Thess. 5:24; Rom. 8:28-39; Mal. 3:6; Ps. 23:1-6).
In verse 28 we are given two
things to do as we prepare to receive The Lord’s Supper.
1
Corinthians
1. “Let a man examine himself.”
The text does not say, Let a man be examined! It says, “Let a man examine himself”.
2
Corinthians 13:5 "Examine yourselves, whether
ye be in the faith; prove your own selves. Know ye not your own selves, how
that Jesus Christ is in you, except ye be reprobates?"
2 Peter
We have neither the right nor the ability to examine
one another., neither as individuals nor collectively as a church. I pray that
God will give us the grace to get beyond the haughty pompous, self-righteous
desire and habit of doing so!
2. Once we have been made to know that we are in the
faith, that Christ is in us and we are in Christ, because we trust Christ
alone, then we are told to eat.
For believers the ordinances of Christ are not
optional. They are matters of obedience to the revealed will of God. Every true
believer is here specifically told by God to eat the bread and drink the wine
of the Lord’s Table. Now, with that in mind, look at verse 29…
1
Corinthians
In this verse the Holy Spirit tells us exactly what
it is to eat and drink unworthily. Those
who eat and drink unworthily are those who do not discern the Lord’s body.
They are religious, but lost. They may know their church creed backwards and
forwards, but they do not know God. They may be very smart and have much
discernment about many things, but they have no spiritual discernment. They
profess faith, but do not possess faith. They do not discern the Lord’s body. That
means they do not understand…
·
The sin and depravity of their own hearts.
·
The law and justice of God.
·
The necessity of Christ’s incarnation.
·
The accomplishments of Christ in his flesh.
·
The gospel of the grace of God.
The presumption of redemption, righteousness, regeneration, and
acceptance with God without the knowledge of and a God given faith in the Lord
Jesus Christ is damning.
True
believers are people to whom God the Holy Spirit has given and to whom he
continually gives spiritual discernment.
1 Corinthians
2:9-16 "But as it is written, Eye hath not
seen, nor ear heard, neither have entered into the heart of man, the things
which God hath prepared for them that love him. (10) But God hath revealed them
unto us by his Spirit: for the Spirit searcheth all things, yea, the deep
things of God. (11) For what man
knoweth the things of a man, save the spirit of man which is in him? even so
the things of God knoweth no man, but the Spirit of God. (12) Now we have received, not the spirit of the world, but the
spirit which is of God; that we might know the things that are freely given to
us of God. (13) Which things also we
speak, not in the words which man's wisdom teacheth, but which the Holy Ghost
teacheth; comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of
God: for they are foolishness unto him: neither can he know them, because they are spiritually
discerned. (15) But he that is
spiritual judgeth all things, yet he himself is judged of no man. (16) For who hath known the mind of the
Lord, that he may instruct him? But we have the mind of Christ."
1
Corinthians 11:30 "For this cause many are weak and sickly among you, and many
sleep."
Paul is here declaring that the judgment of God had
fallen upon many at Corinth because, like Uzzah of old (1 Chron. 13-15), they
sought him not after the due order.
1. They claimed to be
worshipping God, but they were not. They were worshipping themselves (vv.
19-20).
2. They claimed that they
trusted Christ alone as their Savior, but hey did not. They trusted their own
works!
1
Corinthians 11:31 "For if we would judge
ourselves, we should not be judged."
Paul’s language is simple and clear. It is
altogether in line with the interpretation I have given of this passage. If you
and I will sit in judgment with God against ourselves, as did David (Ps.
51:1-5) and Isaiah (Isa. 6:1-6), we will not be judged and condemned by God.
That person who genuinely acknowledges and confesses
his sin before God is a recipient of and has experienced the grace of God in
Christ (1 John 1:7-10).
1 John
1:7-10 "But if we walk in the light, as he is
in the light, we have fellowship one with another, and the blood of Jesus
Christ his Son cleanseth us from all sin.
(8) If we say that we have no sin, we deceive ourselves, and the truth is
not in us. (9) If we confess our
sins, he is faithful and just to forgive us our
sins, and to cleanse us from all unrighteousness. (10) If we say that we have not sinned, we make him a liar, and
his word is not in us."
1
Corinthians 11:32 "But when we are judged,
we are chastened of the Lord, that we should not be condemned with the
world."
When God deals with us, his elect, for sin, when he
appears to be sitting in judgment against us, he is not punishing us for our
sins as an angry judge, but chastening us as our wise, gracious, good, and
loving heavenly Father.
He chastens us as a Father that we might not be
condemned with the world, whom he chastens not. He chastens us as sons, that we
might be partakers of his righteousness. The bastards he ignores, passes by,
and leaves to themselves, that the may be fitted for destruction.
1
Corinthians 11:33-34 "Wherefore, my brethren,
when ye come together to eat, tarry one for another. (34) And if any man hunger, let him eat at home; that ye come not
together unto condemnation. And the rest will I set in order when I come."
Wrapping up his instructions about The Lord’s Supper
and our orderly observance of it, the Apostle tells us three things.
1.
We are to deal with
professed brethren as brethren until we have absolutely no reason to believe
their profession.
If you read 1 Corinthians you simply cannot fail to
notice he carnal divisions, sensual behavior, doctrinal error, and unorderly
behavior that prevailed among them. Yet, Paul calls these people “My brethren”. He was not being
sarcastic or insincere.
·
True believers often behave in a terribly inconsistent manner.
·
Though Paul says and does nothing to promote or encourage inconsistencies
or sinful behavior in God’s saints, he loves them still and seeks to both
correct their errors and minister to the everlasting consolation of the gospel.
·
At the same time, he solemnly warns the self-righteous Pharisee,
religious ritualist, and hypocrite of the certainty of divine judgment.
2.
Wen we come together to eat
The Lord’s Supper, we ought to always be thoughtful of and show loving
consideration for one another.
“Tarry for one
another.”
Not only are we to discern the Lord’s sacrificial body, we must discern and be
aware of his spiritual body (the church), which is also represented in the
bread.
1
Corinthians 10:16 "The cup of blessing which
we bless, is it not the communion of the blood of Christ? The bread which we
break, is it not the communion of the body of Christ?"
As we sit together at The Lord’s Table, let us do so
as one family, in loving family unity.
3.
We must not mingle the
worship of God with carnal pleasure, or interject into the worship of God that
which God has not ordained.
To mingle human inventions, carnal traditions, and
ceremonial religious customs with the worship of God is to run the risk of
bringing upon unregenerate men and women the added condemnation of smug,
religious self-righteousness. “And if any man hunger, let him eat at home;
that ye come not together unto condemnation.”
Again, Paul is not here forbidding eating in the
church building. He forbids the interjection of anything into the worship of
God. One reason for this prohibition is the fact that those who engage in
religious activity, in the pretense and guise of worship, who do not know God
eat and drink damnation to themselves!
Application:
Now, as we sit together at The Lord’s Table and
prepare to receive the bread and wine in remembrance of our dear Savior, I urge
you once more to do three things…
1.
Examine yourselves.
2.
Remember Christ.
·
His Person!
·
His Obedience!
·
His Sacrifice!
·
The Efficacy of His Blood!
3.
Love one another.
AMEN.
1 [i] Danville -- Sunday Afternoon - (November 30, 1997- October 8, 200 – PM November 24, 2002)— Rescue Conference – (January 1997)