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Sermon #1809 Miscellaneous Sermons Title: The Meaning
of the LordÕs Supper Text: 1
Corinthians 10:16-17 Subject: The
Significance of the Supper Date: Sunday
PM — November 15, 2009 Tape # Z-72b Readings: Bob
Poncer and Ron Wood Introduction: It has been our practice for
almost 30 years to observe the LordÕs Supper at the end of every LordÕs Day. We
do so because our Lord himself commanded us to observe this holy ordinance
often, and because the apostolic church, in the Book of Acts, broke bread
every time they came together to worship God. This blessed ordinance must
never be pushed aside into a place of insignificance and seldom observed. Yet, precisely because we observe the Lord Supper every Sunday, I fear
we are constantly in danger of doing so as a mere ritual, not as an act of
heartfelt worship, much like we
sometimes sing hymns without paying attention to what we are singing, or hear
the gospel without attentive hearts. So tonight I want to talk to you for a
few minutes about The Meaning of the LordÕs Supper.
My text is 1 Corinthians 10:16-17. Let us read these two verses together. (1
Corinthians 10:16-17) ÒThe cup
of blessing which we bless, is it not the communion of the blood of Christ?
The bread which we break, is it not the communion of the body of Christ?
(17) For we being
many are one
bread, and one
body: for we are all partakers of that one bread.Ó How I wish that all of you could join us in this blessed ordinance. But some of you cannot. This is an ordinance for
believers. If you trust Christ, the table is spread for you. But if you are
not yet born of God, if you are still an unbeliever, do not eat of this bread
and drink this wine. But do watch and listen carefully. Maybe today God will
give you faith in Christ. The bread and wine here set before us are divinely appointed symbols
of our Redeemer, representing the body and blood of Christ. Through these symbols the sacrifice of Christ is
vividly set before us. By eating this bread and drinking this wine, we
express and show-forth our faith in the Lord Jesus Christ and his sin-atoning
sacrifice for our salvation and acceptance with God. Christ is present with us in the observance of this ordinance in a
special way. By His Spirit he is
always present where two or three are gathered in his name to worship him. By
His Spirit he is always present in his truth. But the whole body of divine
truth finds its clearest and strongest expression in this symbolic ordinance,
and here our Lord reveals himself and makes his presence known in the most remarkable
manner. á
It is in the observance of the LordÕs Supper that the
believing soul apprehends Christ most fully and yields himself to Christ most
completely. á
And it is in this ordinance that Christ most clearly
manifests himself to his beloved in the fullest earthly communication of his
love and life. Proposition: The LordÕs Supper is a holy, gospel ordinance by
which believers embrace, worship and yield themselves to Christ, both
symbolically and really. Divisions: What is the meaning of the LordÕs Supper. That
is the question I want to answer in this message. It is... 1. A Symbolic Confession. 2. A Grateful Commemoration. 3. A Table of Communion. 4. A Renewal of Consecration. 5. A Prophetic Celebration. Confession First, we observe the LordÕs
Supper as a symbolic confession. As in baptism we symbolically confess our
faith in Christ, so in the LordÕs Supper we confess to all the world, to one
another and to our God, our faith in Christ. — Watch and listen
carefully. We will show you how sinners are saved. Before we could be saved our Lord Jesus Christ, our blessed Substitute
had to die. — The unleavened
bread broken before you and the wine poured out represent the body and blood
of Christ offered up to God for the atonement of our sins. These two elements
vividly symbolize the atoning sacrifice of Christ upon the cross. (1 Corinthians
11:26). (1
Corinthians 11:26) ÒFor as often
as ye eat this bread, and drink this cup, ye do show the LordÕs death till he
come.Ó Yet, the only way any sinner can obtain the benefits of ChristÕs
sacrifice is by personal faith.
— Again, I say, ÒWatch us eat the bread and drink the wine.Ó Each one
personally takes the bread and wine for himself. This is how we have received
Christ. By personal faith we eat his flesh (righteousness) and drink his
blood (redemption). By eating this bread and drinking this wine we publicly avow, once
more, that we trust Christ alone as our Savior. á
There is no way to God but Christ. á
His Life of Obedience is our only Righteousness. á
His Death on the cross is our only Atonement. Commemoration Second, our observance of this
ordinance is a grateful commemoration. (1 Corinthians 11:25). (1
Corinthians 11:25) ÒAfter the
same manner also he took the cup, when he had supped, saying, This cup is the new
testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.Ó This is an act of worship
performed in remembrance of ChristÕs love, compassion and grace in suffering
and dying for us. Have you ever taken a picture
of a departed loved one, looked at the face of the one you have loved, maybe
handled some precious memento of tender affection he gave you, and recalling
the memory of his words and acts of love felt almost as if he were present
with you? That is what this Supper does for us. Here Christ is evidently set
forth crucified among us. And we gratefully adore him. á
Here is His Covenant! á
Here is His Crucifixion! á
Here is His Compassion! Communion Third, this table, the LordÕs
Table, is a table of communion, sweet, blessed, intimate communion with our
Redeemer and with his people (1 Corinthians 10:16-17). (1
Corinthians 10:16-17) ÒThe cup
of blessing which we bless, is it not the communion of the blood of Christ?
The bread which we break, is it not the communion of the body of Christ?
(17) For we being
many are one
bread, and one
body: for we are all partakers of that one bread.Ó What a blessed word that word ÒcommunionÓ is! It implies unity, harmony, oneness,
fellowship, delight and love. Here is a picture of our communion with Christ. We
are one with Christ; and Christ is one with us. — We are in harmony
with one another. — We delight in one another. — We love each
other! This is also a picture of our communion with one another in the Body
of Christ, in the Church of God. (Psalm
133:1). (Psalms
133) ÒA Song of degrees of
David. Behold, how good and how pleasant it is for brethren to dwell together in
unity! (2) It is like the precious ointment upon the head, that ran down upon the
beard, even AaronÕs
beard: that went down to the skirts of his garments; (3) As the dew of Hermon, and as
the dew that
descended upon the mountains of Zion: for there the LORD commanded the
blessing, even life
for evermore.Ó When we eat of that Òone
breadÓ and drink of that Òone
cup,Ó we profess that we are Òone
body,Ó in hearty, holy fellowship with
one another. á
One in Heart! á
One in Doctrine! á
One in Purpose! Consecration Fourth, as we partake of the
LordÕs Supper, this ordinance is for us a renewal of consecration. (1 Corinthians
11:28; 6:19-20; Romans 12:1-2; Philippians 3:13-14). (1
Corinthians 11:28) ÒBut let a
man examine himself, and so let him eat of that bread, and drink of that cup.Ó (1
Corinthians 6:19-20) ÒWhat? know
ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and
ye are not your own? (20) For ye are bought with a price: therefore glorify God in
your body, and in your spirit, which are GodÕs.Ó (Romans
12:1-2) ÒI beseech you
therefore, brethren, by the mercies of God, that ye present your bodies a
living sacrifice, holy, acceptable unto God, which is your reasonable service. (2) And be not conformed to this
world: but be ye transformed by the renewing of your mind, that ye may prove
what is that
good, and acceptable, and perfect, will of God.Ó (Philippians
3:13-14) ÒBrethren, I count not
myself to have apprehended: but this one thing I do, forgetting those things which are
behind, and reaching forth unto those things which are before, (14) I press toward the mark for the
prize of the high calling of God in Christ Jesus.Ó Let us now consecrate ourselves
anew to Christ. Seek by the grace of GodÉ á
To Know Him. á
To Surrender to Him. á
To Obey His Will. á
To Honor Him. Celebration And, fifth, this blessed
ordinance is a prophetic celebration. — As Israel ate the Passover to
celebrate GodÕs deliverance, so we eat this bread and drink this wine to
celebrate our threefold deliverance by our God. á
In Redemption! Redeemed! How I
love to proclaim it! Redeemed by the
blood of the Lamb! Redeemed through
His infinite mercy, His child and
forever I am! á
In
Regeneration! Our quickened souls
by grace arise From the long sleep
of death; On heavenly things
we fix our eyes, And praise employs
our breath! á
In
Resurrection! This Supper is prophetic as well as symbolic. It is a prophetic type
of the marriage supper of the Lamb. When
he instituted the Supper, our Lord said, — ÒI will not drink
hereafter of this fruit of the vine, until I drink it new with you in my
FatherÕs kingdomÓ (Matthew 26:29). His eyes glanced down through
the ages of sorrow, oppression and blood through which his church would pass
to that day of final triumph, when all his disciples would be gathered in one
body before his throne, exulting in his presence, to be forever with their
Lord; and he said, ÒThis do till I come!Ó As we gather at the Table, let
us look backward to his agony and death. But let us also look forward to his throne of triumph and victory. As we have fellowship with
Christ in his suffering and death here, we exultingly hope to have fellowship
with him in the blessedness and glory of his life hereafter. APPLICATION This is The Meaning of the LordÕs
Supper. It is — á
A Symbolic Confession. á
A Grateful Commemoration. á
A Table of Communion. á
A Renewal of Consecration. á
A Prophetic Celebration. Through all the ages Òtill
he comeÓ this ordinance is the heavenly
appointed symbol to express before men our redemption and salvation in
Christ, to the praise, honor, and glory of him who loved us and gave himself
for us. So, my brother, my sister, eat this bread and drink this wine in
remembrance of our blessed Savior, the Son of God, the Lord Jesus Christ, who
loved us and gave himself for us. Amen. Don Fortner Listen to sermons
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