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Sermon #87 —— JohnÕs Gospel Title: Responsibility,
Reprobation, Ruin Text: John
12:35-43 Subject: Unbelief
— The Cause of Judgment Date: Sunday
Morning — June 13, 2010 Tape: John
#87 Reading: Isaiah
6:1-13 Isaiah 6 1. In the year that king Uzziah died I saw also the Lord
sitting upon a throne, high and lifted up, and his train filled the temple. 2. Above it stood the seraphims: each one had six wings;
with twain he covered his face, and with twain he covered his feet, and with
twain he did fly. 3. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. 4. And the posts of the door moved at the voice of him that
cried, and the house was filled with smoke. 5. ¦Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a
people of unclean lips: for mine eyes have seen the King, the LORD of hosts. 6. Then flew one of the seraphims unto me, having a live
coal in his hand, which he had taken
with the tongs from off the altar: 7. And he laid it
upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity
is taken away, and thy sin purged. 8. Also I heard the voice of the Lord, saying, Whom shall I
send, and who will go for us? Then said I, Here am I; send me. 9. ¦And he said, Go, and tell this people, Hear ye indeed,
but understand not; and see ye indeed, but perceive not. 10. Make the heart of this people fat, and make their ears
heavy, and shut their eyes; lest they see with their eyes, and hear with
their ears, and understand with their heart, and convert, and be healed. 11. Then said I, Lord, how long? And he answered, Until the
cities be wasted without inhabitant, and the houses without man, and the land
be utterly desolate, 12. And the LORD have removed men far away, and there be a great forsaking in the midst of the land. 13. But yet in it shall be a tenth, and it
shall return, and shall be eaten: as a teil tree, and as an oak, whose
substance is in them, when they cast their
leaves: so the holy seed shall be the substance thereof. Introduction Let me begin my message with three statements. God help
you to hear me. 1.
Soon, we must meet God in judgment! — You know it; and I know
it. Soon, very soon, we will stand before the holy Lord God in judgment. We
are going to spend eternity somewhere, either in the everlasting torments of
the wicked in hell or in the everlasting bliss of the saints in heaven, either
with the damned under the infinite wrath of God or with the saved in the
indescribable blessedness of GodÕs goodness; but we will spend eternity
somewhere. You know it; and I know it. (2
Corinthians 5:10-11) ÒFor we must all appear before the judgment seat of
Christ; that every one may receive the things done in his body, according to that he hath
done, whether it be good or bad. 11 Knowing
therefore the terror of the Lord, we persuade men.Ó When
Christ ascends His judgment throne, And bids all worlds
draw near; MenÕs hearts shall
melt, with sighs and groans; And trembling souls
shall fear. — Then as the solemn,
opened books Disclose the
dreadful day; JehovahÕs frowns
and angry looks Will wicked souls
dismay. Omniscience
will, with truth, expose Their secret
thoughts to view; Their crimes GodÕs
justice will expose, And conscience own
them true. GodÕs wrath shall
seize the guilty souls Of unconverted men, While all GodÕs
books, the judgment scrolls, Accuse, convince,
condemn! But,
there in JesusÕ gracious hand, The Book of Life is
placed. The names of His
elect there stand, Nor can they be
erased! As He unfolds the
sacred seals, With GodÕs decrees
all done, With one decisive
word, He will Welcome His
ransomed home! 2.
If you are saved, if you go to heaven, if the
Lord God receives you into his Kingdom, if you enter into the everlasting
bliss of heavenÕs glory with Christ, it will be by the work and grace of the
Triune God alone. — ÒSalvation is of the Lord!Ó Salvation comes to sinners by
the will, decree, and purpose of God the Father, the righteousness,
redemption, and intercession of God the Son, and the regeneration, calling, and
preservation of God the Holy Spirit. (Ephesians
2:8-10) ÒFor by grace are ye saved through faith; and that not of yourselves:
it is the gift
of God: 9 Not of works, lest any
man should boast. 10 For we are
his workmanship, created in Christ Jesus unto good works, which God hath
before ordained that we should walk in them.Ó 3.
If you perish in your sins, if you die without
Christ, without GodÕs salvation, without hope, if you go to hell and suffer
the horrid wrath of God in the pit of the damned forever, it will be your own
fault. You
will have no one to blame, but yourself; and you will blame yourself forever!
It is written, — ÒThe wages of sin is death; but the gift of God is
eternal life through Jesus Christ our LordÓ (Romans 6:23). Everlasting death in hell is
something you earn. Eternal life is the free gift of God to poor sinners in
our Lord Jesus Christ. Now, turn with me, if you will, to the 12th
chapter of JohnÕs Gospel. Our text will be verses 35-43. The title of my
message is — Responsibility, Reprobation, Ruin. Proposition: I want to show you, from the
Scriptures, and particularly from this passage of Scripture, that it is your
responsibility to believe on the Lord Jesus Christ; and show you that if you
refuse to trust the Son of God, your willful, obstinate unbelief will be the
just cause of your everlasting damnation. (John
12:35-43) ÒThen Jesus said unto them, Yet a little while is the light with
you. Walk while ye have the light, lest darkness come upon you: for he that
walketh in darkness knoweth not whither he goeth. 36 While ye have light, believe in the
light, that ye may be the children of light. These things spake Jesus, and
departed, and did hide himself from them. 37 ¦ But though he had done so many miracles before them, yet
they believed not on him: 38 That the saying of Esaias the prophet might be fulfilled,
which he spake, Lord, who hath believed our report? and to whom hath the arm
of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said
again, 40 He hath blinded their
eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I
should heal them. 41 These
things said Esaias, when he saw his glory, and spake of him. 42 ¦ Nevertheless among the chief rulers
also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of
the synagogue: 43 For they loved
the praise of men more than the praise of God.Ó Responsibility First, in verses 35-36, our Savior shows us that it is our
responsibility to believe on his name, to trust him as our only God, our only
Lord, and our only Savior. (John
12:35-36) ÒThen Jesus said unto them, — Yet a little while is the light
with you. — Walk while ye have the light, — lest darkness come
upon you: — for he that walketh in darkness knoweth not whither he
goeth. 36 — While ye have
light, believe in the light, — that ye may be the children of light. —
These things spake Jesus, and departed, and did hide himself from them.Ó I take a back seat to no one in declaring the gospel of GodÕs free and
sovereign grace in Christ. Divine
Sovereignty, Absolute Predestination, Total Depravity, Unconditional
Election, Limited Atonement, Irresistible Grace, and Perseverance of the
Saints are in this house of worship like salt and pepper on the table. We
never have a meal without them. These are not things discussed only in the
secrecy of the pastorÕs study. They are openly declared from the pulpit
without apology or abatement. Arminianism is a heretical form of evil that
cannot be denounced in terms too severe. Will worship, under any name or in
any form, is damning to the souls of men, and must be denounced with absolute
dogmatism! However, we must not distort the truth of God and the plain
teachings of Holy Scripture, even in denouncing the heresies of Arminian,
free-will, works religion. Many, attempting to guard the doctrine of GodÕs sovereignty, completely
deny the responsibility of men. They
reason, as one wrote a while back, — ÒIf we preach that a sinner is
responsible to repent, we must declare that he is able to repent. If we teach
that sinners are responsible to believe on Christ, we must also teach that
they are able to believe.Ó They deduce, in what appears to be a very
reasonable and logical manner, that responsibility implies ability. The
problem with this reasoning is that it attempts to mold the Word of God to a
theological system; and that we dare not do! We must never try to
make the Word of God fit into any humanly devised system of doctrine or
theology. We must build our doctrine upon the plain
statements of Holy Scripture alone. If the plain statements of
Scripture contradict, or even destroy our theological system, so be it. If we
have to throw away every doctrinal creed, every confession of faith, and
every catechism that has ever been written by men in order to be faithful and
true to the Word of God, then we will throw them away. This is one reason why, in this congregation, we do not
require members to sign or agree to a confession of faith. Our creed, our confession of faith is the holy,
inspired Word of God. If that seems
to others to be too simple, too non-intellectual, or too pietistic, we can
live with their disapproval. We bow
to and build our doctrine upon the Word of God alone, even when it seems to
contradict human reason and philosophy. — ÒTo the law and to the testimony:
if they speak not according to this word, it is because there is no light in
themÓ (Isaiah 8:20). Here are two facts
which simply cannot be denied or refuted: 1. God almighty is absolutely sovereign in
salvation. He has mercy on whom he
will have mercy. He is gracious to whom he will be gracious. He saves whom he
will he will save. — ÒSo then it is not of
him that willeth, nor of him that runneth, but of God that sheweth mercyÓ (Romans 9:16). 2. All men are responsible under God to walk in the
light he gives them. The Lord God
has fixed it so that those who perish in their sins, those who die in
rebellion and unbelief are altogether without excuse. No one goes to hell by
accident! Unbelief is not a passive thing. If you go to hell, you will have to scratch and claw your way there,
fighting to your last breath against the light God has given you. Men and women do not go to hell because they are
ignorant. People go to hell because they are rebels (Romans 1:18-20). —
ÒThe wages of sin is death.Ó You earn that. — ÒBut the
gift of God is eternal life.Ó That is his
work. ÒYet a little while
is the light with you.Ó — Christ is the Light. — The gospel he
preached is the light. — The revelation of his Divine person and work
is the light. But that light, he declared, would be taken away. Certainly,
this primarily refers to his own death, resurrection, and ascension. He was
about to go back to the Father. When that happened, judicial blindness was
sent upon the nation of Israel by the judgment of God upon them. But that is not all
that our LordÕs words mean. They have meaning for us as well. Our Lord Jesus is telling us
that the light he gives us in this world is light that is given only for a
specific space of time. He has given us the light of his grace and glory
revealed in the gospel; but the light will not always shine before us. The
Lord Jesus says, — ÒYet a little while is the light with you.Ó ÒWalk while ye have
the light.Ó
— When our Lord says, ÒWalk while ye have the light,Ó his meaning is ÒBelieve in
the light, while ye have the light,Ó as he states in verse 36. — ÒWhile ye have
light, believe in the light.Ó Soon we must die; and there is no light of grace in the
grave. This is to you the day
of grace and salvation. There may not be another. God may never speak to you
again by his gospel, by his Spirit, or by the voice of his servant. The
darkness of old age, senility, gospel-hardness, false religion, and false
refuges leave a people only to stumble about in confusion and darkness, with
no light. — ÒBehold, now is the
accepted time; behold, now is the day of salvation!Ó[1] When the light is taken away,
darkness comes; and when the darkness of GodÕs judgment comes upon you, you
cannot walk in the light. When God sends darkness, he sends darkness; and you
cannot see! — Oh, how great is that darkness! ÒSo it is
with a man in a state of unregeneracy, and more especially under judicial
blindness. He is not aware of the pits and snares that lie in his way, or of
the dark mountains on which he stumbles; and though destruction and misery
are in his ways, he knows not that he is going thereunto.Ó — John
Gill Read verse 36. — ÒWhile ye have light,
believe in the light, that ye may be the children of light. These things
spake Jesus, and departed, and did hide himself from them.Ó Our Lord then departed from
them and hid himself, leaving them to their thoughts and ways. — ÒHe
that hath ears to hear, let him hear.Ó When the Light leaves, nothing remains but darkness! This
will be the torment of the damned forever: — They loved darkness rather
than the Light! Therefore they inherit the darkness of hell! God give me grace to believe the Light, to walk
in the Light of Christ. á
Of
His Purpose. á
Of
His Presence. á
Of
His Providence. á
Of
His Gospel. The galling, tormenting remembrance of lost and misspent
opportunities will be the very essence of hell! Reprobation Next, I want to talk to you about reprobation. The
Scriptures clearly teach both election and reprobation. Reprobation is the
act of abandoning, or state of being abandoned, to eternal destruction. It is
a term applied both to the eternal decree of God to punish all who die in
unbelief and to the judicial act of God in abandoning, or casting off those
who refuse to walk in the light God gives them, who refuse to believe the
gospel, who refuse to believe on the Lord Jesus Christ. The Scriptures speak of
God giving men over to a reprobate mind (Romans 1:28). That GodÕs act of judgment, casting
men off, shutting them up in unbelief, because they harden their hearts
against him (Proverbs 1:23-33; 29:1; Romans 10:20). When God shuts the door,
it is shut forever! (Proverbs
1:24-27) ÒBecause I have called, and ye refused; I have stretched out my
hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of
my reproof: 26 I also will laugh
at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation,
and your destruction cometh as a whirlwind; when distress and anguish cometh
upon you.Ó (Proverbs
29:1) ÒHe, that being often reproved hardeneth his neck, shall suddenly be
destroyed, and that without remedy.Ó The Scriptures also
speak of reprobation as an eternal act of God in predestination (Romans 9:11-24; 1 Peter 2:7-8;
Jude 1:4). Just as there are vessels of mercy Òafore prepared unto glory,Ó there are vessels of wrath Òfitted
to destruction.Ó (Romans
9:11-24) Ò(For the children being not yet born, neither having done any good or evil,
that the purpose of God according to election might stand, not of works, but
of him that calleth;) 12 It was
said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved,
but Esau have I hated. 14 ¦ What
shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have
mercy on whom I will have mercy, and I will have compassion on whom I will
have compassion. 16 So then it
is not of him
that willeth, nor of him that runneth, but of God that sheweth mercy. 17 For the scripture saith unto Pharaoh,
Even for this same purpose have I raised thee up, that I might shew my power
in thee, and that my name might be declared throughout all the earth. 18 Therefore hath he mercy on whom he
will have mercy,
and whom he will he hardeneth. 19 Thou wilt say then unto me, Why doth he yet find fault? For
who hath resisted his will? 20 Nay but, O man, who art thou that repliest against God?
Shall the thing formed say to him that formed it, Why hast thou made me thus? 21 Hath not the potter power over the
clay, of the same lump to make one vessel unto honour, and another unto
dishonour? 22 What if God, willing to shew his wrath, and to make his power known,
endured with much longsuffering the vessels of wrath fitted to destruction: 23
And that he might make known the
riches of his glory on the vessels of mercy, which he had afore prepared unto
glory, 24 Even us, whom he hath
called, not of the Jews only, but also of the Gentiles?Ó (1 Peter
2:7-8) ÒUnto you therefore which believe he is precious: but unto them which be
disobedient, the stone which the builders disallowed, the same is made the
head of the corner, 8 And a
stone of stumbling, and a rock of offence, even to them which stumble at the word, being
disobedient: whereunto also they were appointed.Ó (Jude 1:4) ÒFor
there are certain men crept in unawares, who were before of old ordained to
this condemnation, ungodly men, turning the grace of our God into
lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.Ó Our Lord Jesus speaks of both eternal reprobation by the
decree of God and judicial reprobation by the justice of God in our text, in
verses 37-41. Reprobation is both the
decree of God in eternity and the judicial act of God in time. God hardened PharaohÕs heart and
Pharaoh hardened his own heart; but PharaohÕs hardening of his own heart was
the cause of God judgment upon him (Exodus 8:32-9:3). So it is with all who
are lost. (John
12:37-41) ÒBut though he had done so many miracles before them, yet they
believed not on him: 38 That the
saying of Esaias the prophet might be fulfilled, which he spake, Lord, who
hath believed our report? and to whom hath the arm of the Lord been revealed?
39 Therefore they could not
believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that
they should not see with their eyes, nor understand with their heart, and be converted, and I
should heal them. 41 These
things said Esaias, when he saw his glory, and spake of him.Ó Be sure you do not miss
the order in which God the Holy Spirit dictated these statements of
Inspiration.
The order here given is very significant. á
1st
We are told that those before whom our Lord had performed so many miracles would
not believe (v. 37). á
2nd
The Spirit of God refers us to Isaiah 53:1, and tells us that the unbelief of
these people was a fulfilment of Divine prophecy (v. 38). — Their
unbelief did not take God by surprise or nullify his purpose. Rather, their
unbelief was the fulfilment of GodÕs purpose (Romans 3:3-4). á
3rd
Because they would not believe, we are told that the Lord God fixed it so
that they could not believe. — ÒTherefore they could not believe,
because that Esaias said again, He hath blinded their eyes, and hardened
their heart; that they should not see with their eyes, nor understand with
their heart, and be converted, and I should heal themÓ (vv. 39-40). — God blinded
their eyes and hardened their hearts in retribution, a just retribution and
judgment, for their unbelief. And this was all according to GodÕs eternal
purpose. á
4th
In verse 41 John tells us that Isaiah had this revealed to him when he saw
the LordÕs glory (Redemption Accomplished — Christ Exalted — Free
Forgiveness by the Accepted Sacrifice — Sovereign Mercy — Justice
Executed —— Isaiah 6:1-13). How hardened in
rebellion the heart of man is by nature, how deceitful, how desperately
wicked!
Though numerous, undeniable miracles were performed before their eyes, they
would not believe. They would not believe because they could not believe; and
they could not believe because they would not believe! á
Miracles
performed before the eyes of men, undeniable miracles, will never produce
faith. — Faith comes by hearing, not by signs and wonders! á
The
most orthodox, perfect, pure preaching of the gospel will not produce faith
without the accompanying power and grace of God the Holy Spirit. — ÒIt
is the Spirit that quickeneth: the flesh profitteth nothing!Ó á
The
dead must be given life before they can believe. Even then, the faith we
exercise as living men is, as Paul puts it, Òthe faith of the Son of God
who loved me and gave himself for meÓ (Galatians 2:20). Our faith is the work of God in us,
not our work for God. á
Faith
in Christ is the gift of and operation of GodÕs free and sovereign grace (Ephesians
1:19-20; 2:8; Philippians 1:29; Colossians 2:14). All things that come to
pass in time, even the rebellion, unbelief, and everlasting ruin of reprobate
sinners is according to the unalterable, everlasting purpose of God in
predestination
(Romans 9:11-24; 1 Peter 2:7-8; Jude 1:4; Romans 3:3-4). (Romans
3:3-4) ÒFor what if some did not believe? shall their unbelief make the faith
of God without effect? 4 God
forbid: yea, let God be true, but every man a liar; as it is written, That
thou mightest be justified in thy sayings, and mightest overcome when thou
art judged.Ó Yet, Divine judgment is
always just.
It is always the just retribution of God upon ungodly rebels. It comes upon
men because of deliberate, willful rebellion and unbelief. — ÒThe
wages of sin is death!Ó — If you go to hell, it will be your own fault; and you will
forever be tormented by your own conscience screaming ÒAmenÓ to your
everlasting damnation! á
No one goes to hell because of AdamÕs
transgression.
— ÒThe soul that sinneth, it shall dieÓ (Ezekiel 18:20). á
No one goes to hell who does not personally
deserve eternal damnation. God will not condemn the just (Proverbs 17:15). á
If you go to hell, you will go to hell kicking,
fighting, opposing, and warring with your own conscience all the way,
transgressing everything you know by nature, providence, and the Word of God. You will go to hell kicking God,
as it were, out of your way, with your fingers in your ears, deliberately
hardening your heart against everything holy, pure, and spiritual! á
Still, you will not escape, alter, or in any way
hinder GodÕs eternal purpose and decree in predestination. You will only
fulfil it! —
When Isaiah saw the LordÕs glory (Isaiah 6), he saw his glory both in the
salvation of chosen, ransomed sinners by his free grace and in the
everlasting ruin of reprobate sons and daughters of Adam who harden their
hearts and will not believe on the Son of God! Alright, (1st)
you are responsible to believe on the Lord Jesus Christ. (2nd) If
you refuse to trust the Son of God, your everlasting reprobation and
damnation will be both according to the sovereign will and purpose of God and
the absolute, strict justice of God. Ruin Third, in verses 42 and 43, we see that religion without Christ
is the ruin of multitudes. (John
12:42-43) ÒNevertheless among the chief rulers also many believed on him; but
because of the Pharisees they did not confess him, lest they should be put out of
the synagogue: 43 For they loved
the praise of men more than the praise of God.Ó These men were fully convinced that Jesus is the Christ,
the Son of God. They believed; but they did not believe. They had a faith
about Christ, but no faith in Christ. Their heads were forced to acknowledge
truth; but their hearts could not receive the love of the truth. Reason, and intellect, and mind, and conscience, forced
them secretly to admit that no man could do the miracles Jesus of Nazareth
did, unless God was with him, and that the preacher of Nazareth really was
the Christ of God. But they would not confess him. They would not identify
themselves with Christ, his gospel, and his people. They dared not face the ridicule
and persecution, which confessing Christ might entail. Like the cowards they
were, they held their peace, and kept their convictions to themselves. What was the reason for this cowardice? — ÒThey
loved the praise of men more than the praise of God!Ó What multitudes there are like
these! No doubt some of you are precisely described by these last two verses.
á
You
are fully convinced of the truth of the gospel. You know all about Christ;
but you donÕt know Christ. á
You refuse
to openly identify yourself with Christ, this church, and the gospel of God
that we preach. You refuse to confess Christ in believerÕs baptism. —
And I know why. This is your ruin:—— á
You
love the praise of men more than the praise of God. What will it take to overcome your love of the praise of
men? What will it take to melt your hard heart? What will it take to bring
you to your knees before God? What will it take to make you Òbelieve in
the Light, that ye may be children of the Light?Ó á
I
know this: — If God leaves you to yourself, you will never walk in the
Light, you will never trust the Lord Jesus, you will never obey the command
of the gospel, which you are responsible to obey. á
I
know this, too: — The only way you will ever believe on the Son of God,
the only way you will ever walk in the Light, is if, like Isaiah of old, God
Almighty gives you the saving revelation of his glory in Christ! O Lord God, force yourself upon poor, needy sinners. Show
us your glory, and sweetly force us to walk in the Light of the knowledge of
the glory of God shining in the face of Jesus Christ. Amen. Don Fortner Listen to sermons
at FreeGraceRadio.com |
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[1] Oh, what a
privilege it is to have the light of the gospel, to have a place to hear the
gospel, to have a messenger from God to preach the gospel! — God can take
the light away in a moment!