Sermon
#71 Mark Sermons
Title: “He Saved Others;
Himself He Cannot Save.”
Text: Mark 15:15-39
Subject: The Death Of Christ As
Our Substitute
Date: Sunday Morning -
January 24, 1999[1]
Tape # V-8a
Reading: Mark 15:15-39
Introduction:
Mark 15:15-39 "And so Pilate, willing to content the people, released Barabbas unto
them, and delivered Jesus, when he had scourged him, to be crucified. 16 And
the soldiers led him away into the hall, called Praetorium; and they call
together the whole band. 17 And they
clothed him with purple, and platted a crown of thorns, and put it about his head, 18 And began to salute him, Hail,
King of the Jews! 19 And they smote
him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20 And when they had mocked him, they
took off the purple from him, and put his own clothes on him, and led him out
to crucify him. 21 And they compel
one Simon a Cyrenian, who passed by, coming out of the country, the father of
Alexander and Rufus, to bear his cross.
22 And they bring him unto the place Golgotha, which is, being interpreted,
The place of a skull. 23 And they
gave him to drink wine mingled with myrrh: but he received it not. 24 And when they
had crucified him, they parted his garments, casting lots upon them, what every
man should take. 25 And it was the
third hour, and they crucified him. 26 And
the superscription of his accusation was written over, THE KING OF THE JEWS. 27 And with him they crucify two
thieves; the one on his right hand, and the other on his left. 28 And the scripture was fulfilled,
which saith, And he was numbered with the transgressors. 29 And they that passed by railed on him, wagging their heads, and
saying, Ah, thou that destroyest the temple, and buildest it in three days, 30 Save
thyself, and come down from the cross. 31
Likewise also the chief priests mocking said among themselves with the
scribes, He saved others; himself he cannot save. 32 Let Christ the King of Israel descend now from the cross, that
we may see and believe. And they that were crucified with him reviled him. 33 And when the sixth hour was come,
there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried
with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being
interpreted, My God, my God, why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36 And one ran and filled a sponge full
of vinegar, and put it on a reed, and
gave him to drink, saying, Let alone; let us see whether Elias will come to
take him down. 37 And Jesus cried
with a loud voice, and gave up the ghost.
38 And the veil of the temple was rent in twain from the top to the bottom. 39 And when the centurion, which stood
over against him, saw that he so cried out, and gave up the ghost, he said,
Truly this man was the Son of God."
If
the Lord God wants Balaam to hear his word, he can speak as easily through
Balaam’s ass as he can through a man or an angel. And, sometimes, in his
infinite sovereignty, the Lord God uses lost, unregenerate, spiritually
ignorant men to proclaim gospel truth as plainly and as powerfully as any
inspired prophet. Those men remain as ignorant of the gospel as ever. Yet, they
become voices by which God declares his truth. Let me give you a couple of
examples.
·
Caiaphas
the High Priest (John 11:47-52)
John 11:47-52
"Then gathered the chief priests and the Pharisees a council, and
said, What do we? for this man doeth many miracles. 48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away
both our place and nation. 49 And one
of them, named Caiaphas, being the
high priest that same year, said unto them, Ye know nothing at all, 50 Nor consider that it is expedient
for us, that one man should die for the people, and that the whole nation
perish not. 51 And this spake he not
of himself: but being high priest that year, he prophesied that Jesus should
die for that nation; 52 And not for
that nation only, but that also he should gather together in one the children
of God that were scattered abroad."
·
Pilate
- “Behold, your King.” - “Jesus of
Nazareth, the King of the Jews.”
·
Balaam
- “The Lord put a word in Balaam’s mouth”
- (Num. 23:5) It was Balaam, a false prophet, who said…
Numbers 23:19-21
"God is not a man, that
he should lie; neither the son of man, that he should repent: hath he said, and
shall he not do it? or hath he
spoken, and shall he not make it good? 20
Behold, I have received commandment to
bless: and he hath blessed; and I cannot reverse it. 21 He hath not beheld iniquity in Jacob, neither hath he seen
perverseness in Israel: the LORD his God is
with him, and the shout of a king is among
them."
·
Saul
- It was wicked king Saul who prophesied of David’s great success as God’s
king, saying…
1 Samuel 26:25 Then Saul said to David, Blessed be thou, my son David: thou shalt both
do great things, and also shalt still
prevail. So David went on his way, and Saul returned to his place.
In our reading this morning, we had several more examples
of God speaking glorious, gospel truths by men, who themselves knew nothing of
the things they spoke. Repeatedly, those who mocked the Master, in their jeers
spoke plainly declaring that the man hanging on the cursed tree between two
thieves was and is “THE KING,” and
most distinctly “THE KING OF ISRAEL.”
·
In
verse 39, the centurion said, “Truly, this man was the Son of God.”
NOTE: The one through whom God speaks is nothing; but
the message God speaks, the gospel of Christ, is the power of God unto
salvation! I’m a nobody, trying to tell
everybody about somebody who can save anybody!
There is another example of this in verse 31. Here you will
find the title of my message and our subject. In the angry, blood thirsty,
jeering mob, we hear the lost religious leaders of the day joining in the
hellish revelry. Though they spoke with a hellish hatred for the Son of God,
these chief priests and scribes spoke the plain truth of the gospel most
clearly. Read the verse with me.
Mark 15:31
"Likewise also the chief priests mocking said among themselves with
the scribes, He saved others; himself he cannot save."
Proposition: Because the Lord Jesus
Christ came here to save his people from their sins, because he came to save us
from the wrath of God, he could not save himself from being made sin for us, he
could not save himself from the wrath of God.
My friends, this is the very essence of the gospel. See
that you understand it clearly. THE HOLY
LORD GOD COULD NOT SAVE SINNERS APART FROM THE SATISFACTION OF HIS LAW AND
JUSTICE BY THE OBEDIENCE AND DEATH OF HIS OWN DEAR SON AS OUR SUBSTITUTE.
·
God
did not have to save anyone.
·
But
having chosen to save some, he cannot save any except in a manner that honors
his law and justice.
·
If
righteousness could come in any other way, then Christ died in vain.
Job 33:23-24 "If there be a messenger with him, an
interpreter, one among a thousand, to show unto man his uprightness: 24 Then he is gracious unto him, and
saith, Deliver him from going down to the pit: I have found a ransom."
Romans 3:23-26 "For all have sinned, and come short of
the glory of God; 24 Being justified
freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in
his blood, to declare his righteousness for the remission of sins that are
past, through the forbearance of God; 26 To
declare, I say, at this time his
righteousness: that he might be just, and the justifier of him which believeth
in Jesus."
The
passage before us this morning sets before us the most wondrous, most glorious
event in the history of the universe. Indeed, this is the reason why God
created the world in the first place. We have before us the suffering and death
of the Lord Jesus Christ as the sinners’ Substitute. Here the infinite love of
God for sinners is set forth magnificently.
The sufferings described
here would be astonishing, shocking to behold under any circumstances. Should
we see any man endure such horror and grief, our hearts would be sick, deeply
moved with compassion. But the man here suffering is the eternal Son of God! I
am astounded, amazed, lost in wonder, as I read the words of our text.
Here is something even more
astounding. All that the Lord Jesus Christ endured, when he was made to be sin
for us, he willingly, voluntarily endured. Even when he was made to be sin by
divine imputation, it was by his own will that it came to pass. He willingly
took upon himself our sins. He willingly went to the cross. He willingly died
the shameful, ignominious death of the cross. He willingly became the object of
his Father’s holy wrath and indignation. The Lord Jesus Christ willingly took
the cup of wrath and, with one tremendous draft of love, drank damnation dry
for us. Why? Because he loved us!
Here is “The love of Christ that passeth
knowledge” (Eph. 3:19). “God commendeth his love toward us in that
while we were yet sinners, Christ died for us” (Rom. 5:8). “Herein
is love, not that we loved God, but that he loved us, and sent his Son to be
the propitiation for our sins” (1 John 4:10). “Hereby perceive we the love of
God, because he laid down his life for us” (1 John 3:16).
I want us to simply observe
from the passage before us the things our Lord Jesus suffered, when he was made
to be sin for chosen sinners. I want us to follow our Redeemer, step by step,
from his condemnation to his death. There is deep meaning, spiritual
instruction, and great consolation in everything our Substitute endured when he
suffered the wrath of God in our place.
As we dwell upon these
things, let us not forget, not even for a moment, that our sins and the
salvation of our souls were the cause of all his agony. It was our hell that he
endured! It was our death that he died. I am talking to you, my brothers and
sisters, about the blood atonement and sin offering of our own Surety!
2
Corinthians 5:21 "For he hath made
him to be sin for us, who knew no
sin; that we might be made the righteousness of God in him."
1 Peter 2:24 "Who his own self bare our sins in his
own body on the tree, that we, being dead to sins, should live unto
righteousness: by whose stripes ye were healed."
1 Peter 3:18 "For Christ also hath once suffered for
sins, the just for the unjust, that he might bring us to God, being put to
death in the flesh, but quickened by the Spirit:"
I. HERE WE SEE THE SON OF GOD DELIVERED INTO THE HANDS
OF ROMAN SOLDIERS, CONDEMNED TO DEATH, TO BE CRUCIFIED AS A COMMON CRIMINAL.
Mark 15:15 "And so Pilate, willing to content the people, released Barabbas unto
them, and delivered Jesus, when he had scourged him, to be crucified."
Here
is that One before whom one day soon the whole world must stand in judgment.
The great Judge who shall summons all men before the great white throne in the
last day, is here judged of men, sentenced to death and delivered up to be
executed by the hands of wicked men.
Do
you ask why? It was that he might deliver us from judgment, the pit of
destruction, and the sentence of eternal death in hell. The Lord Jesus was made
to be sin, judged guilty, and put to death for his people, so that believing
sinners might never be judged for sin, so that he might present all the hosts
of God’s elect before the presence of his glory, holy, unblamable, and
unreprovable in his sight.
Romans 4:8 "Blessed is the man to whom the Lord will not impute sin."
Romans 8:1 "There
is therefore now no condemnation to them which are in Christ Jesus, who
walk not after the flesh, but after the Spirit."
Romans 8:33-34 "Who shall lay any thing to the charge
of God's elect? It is God that
justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that
is risen again, who is even at the right hand of God, who also maketh
intercession for us."
II. Jesus
Christ The Righteous is here mocked, jeered, insulted and made a laughing stock
before all the world.
Mark 15:16-20 "And the soldiers led him away into the
hall, called Praetorium; and they call together the whole band. 17 And they clothed him with purple,
and platted a crown of thorns, and put it about his head, 18 And began to salute him, Hail, King of the Jews! 19 And they smote him on the head with
a reed, and did spit upon him, and bowing their
knees worshipped him. 20 And when
they had mocked him, they took off the purple from him, and put his own clothes
on him, and led him out to crucify him."
Mark 15:29-32 "And they that passed by railed on him,
wagging their heads, and saying, Ah, thou that destroyest the temple, and
buildest it in three days, 30 Save thyself, and come down from the
cross. 31 Likewise also the chief
priests mocking said among themselves with the scribes, He saved others;
himself he cannot save. 32 Let Christ
the King of Israel descend now from the cross, that we may see and believe. And
they that were crucified with him reviled him."
They
clothed him with a purple cloth, put a crown of thorns on his head, and
mockingly worshipped him - “Hail! King!”
Then they beat him, spit on him, and mocked him. As they led him away to
crucify him, he became the song of drunkards. Harlots and holy men, pimps and priests, sots and scribes joined in hellish
revelry as they nailed him to the tree and watched him die. Even the two
thieves who were crucified with him found relief from their torture by joining
in the infamy. The Son of God was made to be utterly contemptible before men.
He was made to be “the filth of the world
and the offscouring of all things.”
Do
you ask why? It was that we, who are indeed the filth of the world and
offscouring of all things, that we who are in truth vile and contemptible, that
we might have glory, and honor, and eternal life by the merit of his blood,
that we might stand before God without one spot of sin or wrinkle of infirmity,
in perfect holiness. He wore a crown of thorns, that we might wear a crown of
glory forever. He wore the spit of man, that men might wear the kiss of God
forever. He sunk in humiliation, that we might rise in triumph.
III. THE LORD JESUS WAS STRIPPED NAKED BEFORE MEN,
EXPOSED IN OPEN SHAME TO ALL HIS ENEMIES.
Mark 15:24 "And when they had crucified him, they
parted his garments, casting lots upon them, what every man should take."
Do you ask why? It was that
we, who have no righteousness before God, might be clothed with his perfect
righteousness. It was that we, who are naked and shameful, all defiled with
sin, might wear the wedding garments of grace and sit side by side with the
angels of God unashamed. It was that we might forever wear the white robe of
righteousness, the garments of salvation, clean and white, before great white
throne of our God.
IV. THE HOLY ONE OF GOD WAS RECKONED A TRANSGRESSOR AND
A SINNER.
Mark 15:27-28 "And with him they crucify two thieves;
the one on his right hand, and the other on his left. 28 And the scripture was fulfilled, which saith, And he was
numbered with the transgressors."
He
who did no sin, in whose mouth was no guile, was “numbered with the transgressors.”
Do
you ask why? Why was he numbered with the transgressors? It was because he was
made to be sin for us, that we might be made the righteousness of God in him (2
Cor. 5:21). The holy Lamb of God was made to be sin so that we, who are
altogether unholy, might be made perfectly holy forever! He was pronounced
guilty so that we might be pronounced righteous before God!
V. THE SON OF GOD WAS FORSAKEN BY HIS FATHER.
Mark 15:34 "And at the ninth hour Jesus cried with
a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being
interpreted, My God, my God, why hast thou forsaken me?"
Try
to grasp this. When our Surety, Jehovah’s righteous Servant, was at the height
of his obedience, as he was performing the crowning work he was commissioned of
God to do, he was abandoned, forsaken by his Father.
Do
you ask why? It was because he was made to be sin; and the holy Lord God cannot
look upon sin. Why was he forsaken of God? It was that we might hear the Lord
God himself declare - “I will never leave thee nor forsake thee!”
Christ was forsaken because he was made sin for us. We can never be forsaken
because he has taken our sins away!
VI. the
lord of glory was CRUCIFIED UPON THE CURSED TREE.
Mark 15:22-26 "And they bring him unto the place
Golgotha, which is, being interpreted, The place of a skull. 23 And they gave him to drink wine
mingled with myrrh: but he received it not. 24 And when they had crucified him,
they parted his garments, casting lots upon them, what every man should take. 25 And it was the third hour, and they
crucified him. 26 And the
superscription of his accusation was written over, THE KING OF THE JEWS."
Death
by crucifixion was reserved for only the most vile of felons. This shamefully
horrid, ignominious, tortuous form of execution was designed to show the utter
contemptibility of the one hanging upon the cross. The man hanging on the tree
was counted accursed. The Lord Jesus died the cursed death of the cross.
Do
you ask why? It was that we who were born accursed might be delivered from the
curse of the law and stand forever blessed of God for Christ’s sake.
Galatians 3:13 "Christ hath redeemed us from the curse
of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a
tree:"
VII. THE LORD JESUS CHRIST, OUR SUBSTITUTE, FREELY,
VOLUNTARILY LAID DOWN HIS LIFE, HE GAVE UP THE GHOST, FOR HIS PEOPLE.
Mark 15:37 "And Jesus cried with a loud voice, and
gave up the ghost."
John 10:11 "I am the good shepherd: the good
shepherd giveth his life for the sheep."
John 10:15-18 "As the Father knoweth me, even so know
I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I
must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. 17 Therefore doth my Father love me, because I lay down my life,
that I might take it again. 18 No man
taketh it from me, but I lay it down of myself. I have power to lay it down,
and I have power to take it again. This commandment have I received of my
Father."
Do
you ask why?
1 John 4:9-10 "In this was manifested the love of God
toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved
God, but that he loved us, and sent his Son to
be the propitiation for our sins."
VIII. BY HIS BLOOD ATONEMENT, BY HIS DEATH UNDER THE CURSE
OF GOD’S HOLY LAW, THE SON OF GOD RIPPED OPEN THE VEIL IN THE TEMPLE.
Mark 15:38 "And the veil of the temple was rent in
twain from the top to the bottom."
When
justice was satisfied, when sin was put away, when there was nothing left to
separate the holy Lord God from his people, when the law of God was forever
silenced, the symbol of separation was ripped apart.
Do
you ask why? It was that redeemed sinners might come to God with the full
assurance of faith, being accepted in the beloved.
Hebrews 10:12-19 "But this man, after he had offered one
sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his
enemies be made his footstool. 14 For
by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a
witness to us: for after that he had said before, 16 This is the covenant
that I will make with them after those days, saith the Lord, I will put my laws
into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin. 19 Having therefore, brethren, boldness
to enter into the holiest by the blood of Jesus,"
Application:
1.
What
a deep sense we ought to have of the debt we owe to the Lord Jesus Christ.
All
that we have, all that we are, all that we hope for, must be traced to the
doing and dying of the Son of God for us.
·
By
his condemnation, we are acquitted.
·
By
his being made sin, we are made the righteousness of God.
·
By
his sufferings, we get peace.
·
By
his shame, we get glory.
·
By
his death, we have life!
Thanks
be unto God for his unspeakable gift!”
2.
What
assurance we ought to have of Christ’s great love for us!
3.
What
a reasonable thing it is for us to unceasingly present ourselves as living
sacrifices unto our God!
Romans 12:1 "I beseech you therefore, brethren, by
the mercies of God, that ye present your bodies a living sacrifice, holy,
acceptable unto God, which is your
reasonable service."
AMEN.