Sermon
#30 Series:
Mark
Title: “Ephphatha!”
Text: Mark 7:31-37
Readings: Office:
Merle Hart Auditorium: Ron wood
Subject: The Healing of The Deaf
Mute
Date: Sunday
Evening - September 28, 1997
Tape # U-9
Introduction:
We have before us the story of a
remarkable cure wrought by our Lord Jesus Christ, the cure of a man who was a
deaf mute. It is a story told only by Mark.
Mark 7:31
"And again, departing from the coasts of Tyre and Sidon, he came
unto the sea of Galilee, through the midst of the coasts of Decapolis."
How quickly the Son of God passes by!
While he is present there is hope. When he is gone there is none! He came into
the coasts of Tyre and Sidon. While he was there, one lone Canaanite woman
ceased the opportunity. One lone woman came to the Master and obtained mercy.
Now, he was gone! Mercy was gone! Grace was gone! The Son of God passed through
the coasts of Tyre and Sidon, but did not stay long. What a warning! He came
there to show mercy to that chosen sinner. Indeed, he showed mercy to every
sinner who sought him for it. Then he left, as quickly as he had come. Well
might we cry with Fanny Crosby…
“Pass me not, O gentle Savior!
Hear my humble cry,
While on others Thou art calling,
Do not pass me by!”
Our Lord Jesus, while he walked on
this earth, never stayed in one place for very long. When he had cured the
Canaanite woman’s daughter, he had done what he came there to do. Then he went
through the coasts of Decapolis, he came again unto the sea of Galilee, where he
had so often performed miracles of mercy and taught sinners the way of life.
As our Lord’s departure from the
coasts of Tyre and Sidon is a warning, his return unto Galilee is most hopeful
and encouraging. The Son of God is often
found in the same place and often performs his wonders among the same people! I
cannot tell you how that inspires me as I make preparations to come here Sunday
after Sunday and Tuesday after Tuesday. I come here with the prayer and hope,
with the reverent expectation that Christ will meet with us again, that he will
show himself again, that he will speak again, that he will again stretch forth
his mighty arm of grace for the saving of chosen, redeemed sinners, that he
might again embrace in his arms, smother us with his love, and revive us with
his Spirit! O glorious Son of God, as you came again unto the sea of Galilee,
come here again today!
Now, let’s read Mark’s account of what
happened when the Lord Jesus returned unto the sea of Galilee.
Mark 7:32-37
"And they bring unto him one that was deaf, and had an impediment
in his speech; and they beseech him to put his hand upon him. (33) And he took him aside from the
multitude, and put his fingers into his ears, and he spit, and touched his
tongue; (34) And looking up to heaven,
he sighed, and saith unto him, Ephphatha, that is, Be opened. (35) And straightway his ears were
opened, and the string of his tongue was loosed, and he spake plain. (36) And he charged them that they
should tell no man: but the more he charged them, so much the more a great deal
they published it; (37) And were
beyond measure astonished, saying, He hath done all things well: he maketh both
the deaf to hear, and the dumb to speak."
Proposition: The healing of
this deaf mute by the Son of God is a tremendous picture both of our Lord’s
power and of his grace, full of spiritual instruction.
Divisions: As
we meditate together upon the things presented to us in the healing of this
deaf mute, praying that God the Holy Spirit will be our Teacher, I want to
direct your attention to three things in the story.
1.
A Very Sad Case (v. 32).
2.
A Very Singular Cure (vv. 33-35).
3.
A Very Satisfying Confession (vv. 36-37).
I.
First, in verse 32, we see a man in A VERY SAD CASE.
Mark 7:32
"And they bring unto him one that was deaf, and had an impediment
in his speech; and they beseech him to put his hand upon him."
We are not told who these people were
who brought this poor deaf-mute to the Lord Jesus. Probably they were either
his family, perhaps his parents, perhaps other family members, perhaps some
friends. That is obviously insignificant. But someone had heard about Christ,
perhaps they had even personally seen or experienced the Master’s miraculous
healing, saving power. Whatever the case may have been, they knew who Christ
was, were Christ was, what Christ could do, and how desperately this one needed
Christ. So they brought him to the Lord Jesus, knowing that if he would just
lay his hand on him, the deaf-mute would be healed.
Notice
how the Holy Spirit directed Mark to choose his words. “And they beseech him to put his hand upon him.” That is to be commended. They firmly believed that Christ
could heal this poor man by merely laying his hands upon him. Yet, they made a
big mistake, as we shall see. They dared to presume to tell the Son of God how
to heal him! We must never do so. We must never presume to prescribe to God how
to do his work, or even presume that he must always work his wonders the same
way. Every child of God experiences the
same grace, by the same means; but we all have differing experiences of grace.
This man’s experience was truly singular. He experienced the grace and
power of God like no one else in the world!
Illustration: Bro. Burke’s Testimony
A. This
poor man is a pretty good picture of all men by nature.
He is a representative of unregenerate sinners in their
natural state and condition, who are deaf to the voice, both of law and Gospel.
You who are yet without life and faith in Christ are very much like this man.
1.
You
do not hear what God says to you by way of wrath and condemnation in his holy
law.
You do not hear the command of the law. You will not and
cannot obey the precepts of the law. And you are not moved by the menacing
curse, condemnation, and terrible wrath and justice of the law. God says, “The
soul that sinneth it shall die.” But that does not bother you. You are
deaf. You are not at all affected and disturbed with such things. I might as
well be talking to a stone. Indeed, I am talking to a stone when I speak to
you. Until God graciously takes away your stony heart, you will not hear me.
2.
Like the deaf adder, you stop your ears to the charming
voice of the Gospel.
The sweet sound of Jesus Christ and Him crucified, you
utterly despise. You hold it to be a contemptuous, bothersome, irksome thing.
You are totally deaf to all the instructions, directions, cautions, and
exhortations of…
·God’s Word.
·His Servants.
·Your Dearest Relations.
·Your Best Friends.
3.
Not only are you, by nature, spiritually deaf, you are a
deaf-mute.
Try as you might, you cannot speak the language of Canaan.
It is a strange language to you. You cannot speak it yourself; and you cannot
understand it when others speak it. The things of Christ sound like much
meaningless babble about nothing to you. You who have no true experience of the
grace of God in your souls simply cannot speak of what you do not know.
B. I
think it is also proper to say that this poor deaf-mute is a picture, type, and
representative of sinners newly awakened by the Spirit of God.
When a person is first born again, we
ought not expect him or her to walk and talk like an aged, experienced saint.
Babes in Christ usually behave as such, though they may think they are very
strong, mature, and knowledgeable. Children often think that way.
Those who are under the first workings of the Spirit of God
upon their souls, are often as it were tongue tied. Through fear or
bashfulness, or the temptations of Satan, fear to speak; or with great
difficulty are brought to speak of what God has done for them. When they do, it
is but in a lisping, stammering way.
I really liked
what John Gill had to say about those who brought this man to Christ. He wrote, “As the friends and relations of this man, having
a great opinion of Christ, and a persuasion of his ability to relieve and cure
him, bring him unto him, that he might put his hands upon him; so do such who
know Christ themselves, and have felt the power of his grace upon their own
souls, bring their deaf and dumb, their relations in a state of nature, under
the means of grace; being very desirous that Christ would make bare, and put
forth his mighty arm of grace, and lay hold upon them, and work a good work in
them, and give them ears to hear his voice, and a tongue to speak his praise.”
II.
Now, let’s
look at what our Lord did with and for this man in verses 33-35. Here is A VERY SINGULAR CURE.
Mark 7:33-35
"And he took him aside from the multitude, and put his fingers into
his ears, and he spit, and touched his tongue; (34) And looking up to heaven, he sighed, and saith unto him,
Ephphatha, that is, Be opened. (35) And
straightway his ears were opened, and the string of his tongue was loosed, and
he spake plain."
This mighty miracle performed by our
Savior was a clear demonstration of his sovereign power over creation and over
all the elements of nature in creation. But, if all we see in this miracle is
the fact that a deaf-mute was miraculously cured by the power of God, if all we
see here is a picture of physical healing, we have missed the point altogether.
There are precious, spiritual truths revealed here, lessons about God’s saving
power, mercy, and grace in Christ toward helpless sinners.
A. The
Holy Spirit intends for us to see here that the Son of God has power to heal
the spiritually deaf.
He can give the most hard-hearted,
spiritually deaf sinner a hearing ear and make him delight in hearing the very
gospel he once despised.
B. As
he can heal spiritually deaf sinners, he can also untie the tongue of those who
are spiritually mute.
Jesus Christ can cause the most obstinate rebel to call upon
him in faith. He can put a new song of grace in the heart and in the mouth of
the vilest transgressor. And he can make the most base blasphemer a preacher of
the gospel.
C. We
the Son of God comes in saving power, nothing is impossible.
We believe in and preach irresistible
grace, grace that cannot be resisted. When God has a will to save, the sinner
he comes to save has no will to resist.
Psalms 110:3
"Thy people shall be willing
in the day of thy power, in the beauties of holiness from the womb of the
morning: thou hast the dew of thy youth."
Let
no sinner regard himself as being beyond the reach of God’s omnipotent arm. Let
us never consider anyone beyond hope. Jesus Christ, our all glorious Savior, is
that One who is Mighty to save! He that healed the deaf-mute still lives.
D. I
remind you again that our all glorious Savior is not limited to any one way of
doing things.
The peculiar means employed by the Son
of God in healing this man may have many hidden lessons that I do not see, but
this is the most obvious thing about it. I
know that God saves chosen sinners by the appointed means of grace, as he has
declared in Scripture. “Faith comes
by hearing, and hearing by the Word of God.” Still, sometimes God works one
way and sometimes another. Sometimes he works through the Word preached
publicly. Sometimes he works by the Word spoken privately. Sometimes he is
pleased to use the oral exposition of the Word, and sometimes the written
exposition. Sometimes he uses great adversities and afflictions to bring
sinners to himself. Sometimes he uses the gentle, loving persuasion of a friend
or relative to arrest the attention of the chosen. But of this you may be sure:
God almighty will not perform his wonders of grace like a trained seal in
obedience to our whims and plans! As soon as we begin to think, this is the way
the Son of God works, by laying his hands on the needy, he uses something as
despised by us as spit, and gives no account of his matters.
E. Now,
let’s look at the details of what the Lord Jesus did here and glean the
spiritual truths set before us in this wonder of mercy.
1.
He took him aside, separating him from everyone else.
When the Lord Jesus comes to save, he
separates his people, like sheep culled out of a flock by the shepherd, from
the rest of the world. He allures his chosen into the wilderness that he may
speak to their hearts. He puts away everyone from the adulteress that he may
speak grace to her soul. He calls his elect out of the world, out of Babylon, and
brings them to himself.
2.
The Master put his fingers into the deaf man’s ears, as if
to say, “I alone who made the ear can give the hearing ear to whom I will by
the finger of my grace.”
3.
He spit and touched the man’s tongue, as if to say, “Only
that which comes forth out of me entering into you can loosen your tongue and
cause you to know and show forth my praise.” What a humbling, but necessary
picture!
4.
Then the Lord Jesus looked up to heaven as One who is the
Servant of God, on a mission from God, doing the will of God, teaching us that
all grace and power, all good and perfect gifts, indeed, all things are of God.
5.
Then he sighed.
No doubt this is a picture of our
Savior’s compassion, pity, and mercy for needy souls. It was a sigh for this
man, but for many others as well.
6.
Next, he looked at the deaf-mute himself and spoke a single
word of sovereign power and authority - “EPHPHATHA!”
The word means, “Be opened!”
7.
Immediately, the man’s ears were opened and his tongue was
loosed, so that he spoke plainly.
Those whose ears are opened and whose
tongues are loosed by Christ speak plainly and clearly of what they have seen
and heard, of what they have experienced and been taught by the grace of God.
They can give a ready answer to any man who asks the reason of their hope.
Illustration: Happy Jack -
“I am a poor sinner and nothing at all; but Jesus Christ s my all in all.”
III.
Briefly now, let’s
look at verses 36-37 and observe A
VERY SATISFYING CONFESSION.
Mark 7:36-37
"And he charged them that they should tell no man: but the more he
charged them, so much the more a great deal they published it; (37) And were beyond measure astonished, saying, He hath done
all things well: he maketh both the deaf to hear, and the dumb to speak."
A. This
man who was healed and those who brought him to be healed went everywhere
telling what wonders Christ ad wrought for him and in him.
The Lord charged them to tell no man
what he had done. Perhaps he did so because he sought not the praise of men.
Perhaps he did so that he might try these people, to see whether they were
truly grateful for his grace. Whatever the case may have been, this deaf-mute
was not about to keep his mouth shut! He went everywhere confessing Christ for
the praise of him who had wrought such wonders in him. He who is God my Savior “maketh
both the deaf to hear and the dumb to speak!”
B. They
also confessed, He hath done all things
well.”
No doubt these poor souls no more
understood the full meaning of their words when they spoke them than I do in
repeating them; but what a satisfaction I find here for my soul. He hath done all things well!”
1.
Let us remember this when we think about the past.
2.
Let us remember this as we consider the present.
3.
Let us remember this as we anticipate the future.
4.
In that great and glorious eternal day awaiting us, we will
fully see and gladly confess - “HE HATH DONE ALL THINGS WELL!”
In that great day we will understand
the why and wherefore of all things. We will wonder at our past blindness and
marvel that we could have even once doubted our Savior’s love and called into
question his faithfulness.
AMEN.