Sermon 52
Series: Matthew
Title: “What Lack I Yet?”
Text: Matthew
19:16-26
Subject: The Rich Young Ruler – Lessons about Salvation
Date: Tuesday Evening- August 1, 1995
Tape:
#61
Introduction:
Here
is a man who is anxious about his soul and concerned about eternal life. Such
men are rare. He was rich; but he was concerned about his soul. He
was young; but he was interested in eternity. He was a ruler of men; but he came to be taught by the
Lord Jesus Christ. This rich young ruler comes running up to Christ, and says,
“Good Master, what good thing shall I do, that I may have eternal life?” Our
Lord knew the man’s heart. He knew that this young man was thoroughly familiar
with the law of Moses. And he knew that the young man thought, like most
people do, that eternal life could be gained by outward morality, by
obedience to the law. Therefore he
answered this young man according to the law.
He told him to keep the commandments. The rich young ruler
responded, “All these things have I kept from my youth up.” Then he asked this
question – “What lack I yet?” That is my subject this evening. I want, by the
power of God, to press this question home to your hearts – “What Lack I
Yet?”
Perhaps
some of you have been asking this very question in your own hearts. You are
very moral. You are quite respectable in the eyes of men. You believe
in God. You believe the Bible to be the Word of God. And you believe
in the Lord Jesus Christ. You believe that he is God. You believe in his
death, burial, and resurrection as the sinner’s Substitute. You even know that
Jesus Christ the Lord is the sinner’s only Hope of salvation before God. Yet,
for all that, you know that you are not a child of God, a saved man, and an heir
to eternal life. Knowing all these things the question of great concern in your
heart is just this – “What Lack I Yet?”
Many
Are Very Lovely Who Yet Lack That One Thing Which Is Essential To Eternal Life.
Divisions:
Perhaps
you noticed, as we read the text, that there are three questions raised
in this story. I want us to look at each of these three questions, as they
appear in our text.
1. “What Good Thing Shall I Do, That I May Have Eternal Life?” (v.
16).
2. “What Lack I Yet?” (v. 20).
3. “Who Then Can Be Saved?” (v. 25).
I. The first question is raised by the rich young ruler – “What
Good Thing Shall I Do, That I May Have Eternal Life?” (v. 16).
Looking
at this question by itself, it appears to be a very noble one, one that
we all should ask. We have seen this
question many times in the Scriptures. And those who asked it became
saved men. They were given eternal life. On the day of Pentecost, a large
number of men, after they heard the gospel message, were pricked in their
hearts; and they cried, “Men and brethren, What shall we do?” The Philippian
jailor, with a broken and submissive heart cried, “Sirs, what must I do to
be saved?”
But
there was a great difference as this rich young ruler asked this question. His
heart was not broken with conviction. His soul was not humbled with a sense of
sin. He was proud and self-righteous. He felt that he was sufficient in
himself to meet whatever might be required of him. In essence, he was saying
to the Lord, “You tell me what God requires, and I will do it! He had a
zeal of God’s righteousness, and going about to establish his own
righteousness, he had not (and would not) submitted himself to the
righteousness of God” (Rom. 10:3).
How
many there are like this rich young ruler: Very Moral, Very Proud, and Very
Lost!
A. There Is Much About This Young Man Which Is Commendable.
He
was not a base, profligate rebel. He was moral, religious, and devout. He had
been a respectful and obedient son to his parents. He was a good husband, a
good father, a good provider for his family. He was a hardworking, honest man,
who had acquired much wealth. He was a good neighbor, a respected community
leader.
In
a day of abounding unbelief, he comes to Christ of his own accord. He came, not
to have some disease healed, not to plead for a helpless child, not to see some
great miracle, but out of concern for his immortal soul.
1. He was earnest
and sincere – Mark tells us that he came running to Christ.
2. He was orthodox
in his creed – This young man was a religious leader. He believed in God.
He believed the Holy Scriptures. He
believed in the reality of eternal life.
3. He was
very strict and devout in his practice of religion. Since the days of
his youth, he had outwardly kept the law of God. His life was meticulously
moral and precise.
4. And he
even worshipped Christ – Again, Mark tells us that when he came to
Christ, he kneeled down before him. Like Nicodemus, this young man realized
that Jesus Christ was a teacher come from God.
NOTE: He seems even to have acknowledged
our Lord’s Deity. When the Lord asserted that no man is good, but God only, the
young ruler did not withdraw his statement. He seems to have acknowledged that
Christ is God.
B. Yet, This Young Man Demonstrated Two Very Sorrowful
Characteristics.
Two
things about this rich young ruler’s character show us that he was a lost,
ruined, unregenerate man.
1. He was Ignorant of All Spiritual Truth.
He knew
much in a natural sense, but spiritually, regarding spiritual things, he was as
ignorant as a man who had never heard of God.
a. He was
ignorant of God’s Holy Character.
b. He was
ignorant of His Own Sinfulness.
c. He was
ignorant of The Law’s Spiritual Nature – He thought that the law only
required outward obedience.
d. He was
altogether ignorant of The Gospel of Christ – (Eph. 2:8-9).
2. And this rich young ruler was Dreadfully Self-Righteous.
Children
of God, beware of self-righteousness! You, who are moral, but lost, beware of
self-righteousness! No sin is more deadly, and more likely to keep you from
Christ than the sin of self-righteousness. And no sin is more common to
man.
C. Our Lord Answered This Man’s Question Plainly.
The
man asked what he could do to win God’s favor, and Christ told him. If you want
salvation by human merit, you have got to keep the law!
As
far as he understood the law, in its outward requirement, he had kept it. He
was like Paul, “as touching the law, blameless.” But he was not all that he
thought he was. He did not, in reality, love his neighbor as himself.
1. The law
must be kept perfectly.
2. The law
must be kept in all points.
3. The law
must be kept at all times.
4. The law
must be kept outwardly.
5. The law
must be kept inwardly.
NOTE: God never intended the law to be a basis of salvation.
Its
design is to show man God’s Holy Character and His Own Condemnation and Guilt.
II. Now, this young, self-righteous man pressed his question a little
more. He asked the Lord – “What Lack I Yet?”
Who
would dare be so bold! The man must be either mad or blind. This young man,
like many young men, seems to be saying – “Well, if there is any
deficiency in me, I do not know what it could be. I have done all that God
requires of a man.”
A. Truly, He Did Appear To Be Lacking Very Little.
If
one of our modern soul-winners could find a young man like this, he would have
him under the water, dried off, and in the pulpit in no time. But our Lord was
not trying to get another decision to put on his promotional charts as a “Soul
Winning Evangelist.” He labored for the
souls of men. He was both compassionate
and honest. Therefore he showed the young man exactly what he lacked.
1. He was not
lacking in Morality.
2. He was not
lacking in Religious Duty.
3. He was not
lacking in Orthodoxy.
4. He was not
lacking in Sincerity.
5. He was not
lacking in Zeal.
B. But He Was Lacking One Essential Thing. – Faith in Christ!
“Jesus
beholding him loved him, and said unto him, One thing thou lackest” (Mark
10:21).
The
young man boasted that he loved his neighbor as himself. Therefore Christ put
him to a test. “Jesus said unto him, If thou wilt be perfect, go and sell that
thou hast, and give to the poor, and thou shalt have treasure in heaven; and
come and follow me.” (v. 21).
1. Look at this command for a moment. It is a fourfold commandment.
a. Our Lord
commanded this young man to Surrender To His Authority As Lord – “Go and
sell all that thou hast, and give to the poor.”
b. Our Lord
commands the man to Trust Him. He
said, “Come.” Coming to Christ is an act of faith. “He that cometh to God must
believe that he is, and that he is the Rewarder of them that diligently seek
him.”
c. Mark adds
these words – “Take up thy cross.” That is to say, Our Lord commanded the man
to Confess Him.
d. And he
commanded this young man to Obey Him – He said, “Follow me.”
·
These are the things, which our Lord requires of all his
people – Submission, Faith, Confession, and Obedience.
2. The Lord had a good reason for giving this command to this
particular man.
He
was probing at the young man’s heart. He wanted to expose his point of
rebellion. He was determined to show this young man exactly what he was
lacking.
NOTE: God always
meets the sinner at his point of rebellion – His money was his god!
a.
This command was designed to Expose The Evil of This
Young Man’s Heart.
b.
It was designed to Destroy His Self-Confidence and Pride.
c.
It was designed to show The Impossibility of Salvation By
The Works of The Law.
d.
This command was designed to show this sinner The
Necessity of The Gospel.
By this
one, pointed command, our Lord stripped away the fig leaves of this man’s
self-righteousness, exposed the foolishness of his pride, and showed him his
need of the grace of God and his need of a Substitute.
C. The Rich Young Ruler’s One Fatal Deficiency Was A Deficiency
of The Heart.
Like
Simon Magus, his heart was not right in the sight of God. He was yet
unregenerate. He was in the gall of
bitterness and in the bond of iniquity. His heart was not broken. His Spirit
was not humbled.
1. He would
not surrender to Christ as Lord – God met him at his point of rebellion, and he
would not bow.
2. He would
not come to Christ alone, trusting him alone for salvation.
3. He would
not confess Christ to be Lord.
4. He would
not obey Christ in all points.
D. Are You Like This Young Man? Our Savior’s Words To Him Be
Addressed To You? “One Thing Thou
Lackest.”
You
have one fatal deficiency, Your heart is not right before God.
1. If ever
you are saved, your heart must be broken – (Ps. 51:17; Isa. 66:2).
NOTE: The only
way for a man’s heart to truly be broken is for God to reveal himself, in the fulness
of his grace and glory in Christ – (Zech. 12:10).
NOTE: Unless God
himself breaks your heart, it will never be broken; and you will never be
saved.
2. You must
be born again by almighty grace. A new heart must be created within you.
III. When the disciples saw and heard these things, they were
astonished, and cried – “Who Then Can Be Saved?” (v. 26).
That
is my third question – “Who then can be saved?” Our Lord gives us a plain
answer to that question. “With men this is impossible, but with God all things
are possible.” (v. 26).
A. Salvation Is Not A Work Of Man – (John 1:12-13).
B. Salvation Is Altogether
The Work Of God’s Sovereign And Irresistible Grace – (Rom. 9:16; Eph. 2:8-10).
1. Only God
can save sinners in a way that is suitable to satisfy his holy law – (Rom.
3:34-26).
2. Only God
can give you a new heart.
3. Only God
can break your stubborn will.
4. Only God
can give you faith and reveal Christ in your heart.
C. And Salvation Is God’s Effectual Work – (Ps. 65:4).
If
ever the Almighty God puts his hand upon you, you will be saved. “Who then
can be saved?” I will tell you who –
1. All who
are redeemed by the blood of Christ.
2. All who
are born-again by God the Holy Spirit.
3. All who
are called by almighty grace.
4. All who
come to Christ.
Application:
1. I will finish as I began, by trying to answer this
question – “What shall I do, that I may inherit eternal life?”
a. You must
bow to the claims of the sovereign Christ.
Give up
all your idols. Sell all that you have, and consecrate everything to Christ.
b. You must
believe on the Son of God.
c. You must
confess Christ as Lord and Savior.
d. You must
follow him – Begin with Baptism!
2. Take these three thoughts home with you.
a. Beware of
the deceitfulness of riches.
b. Beware of
self-righteousness.
c. Behold the
love of Christ for sinners – “And Jesus, beholding him, loved him.”
3. Will You Be Saved?
If you are not, it is not because there is no love in Christ
for sinners. It is not because Christ is not able, willing, and ready to save
sinners. If you are not saved, it is because, “Ye will not come to Christ, that
ye might have life.”
If you do come, if you are saved, it will be due entirely to
the grace of God.