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Chapter 46 All Eyes on Christ “The burden
of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes
of man, as of all the tribes of Israel, shall be toward the LORD. And Hamath also
shall border thereby; Tyrus, and Zidon, though it be very wise. And Tyrus did
build herself a strong hold, and heaped up silver as the dust, and fine gold
as the mire of the streets. Behold, the Lord will cast her out, and he will
smite her power in the sea; and she shall be devoured with fire. Ashkelon
shall see it,
and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation
shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not
be inhabited. And a bastard shall dwell in Ashdod, and I will cut off the
pride of the Philistines. And I will take away his blood out of his mouth,
and his abominations from between his teeth: but he that remaineth, even he, shall
be for our God,
and he shall be as a governor in Judah, and Ekron as a Jebusite. And I will
encamp about mine house because of the army, because of him that passeth by,
and because of him that returneth: and no oppressor shall pass through them
any more: for now have I seen with mine eyes.” “Rejoice
greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King
cometh unto thee: he is just, and having salvation; lowly, and riding upon an
ass, and upon a colt the foal of an ass. And I will cut off the chariot from
Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off:
and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth. As for
thee also, by the blood of thy covenant I have sent forth thy prisoners out
of the pit wherein is no water.” “Turn you to the strong hold, ye prisoners of hope: even
to day do I declare that I will render double unto thee; When I have bent Judah
for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against
thy sons, O Greece, and made thee as the sword of a mighty man. And the LORD
shall be seen over them, and his arrow shall go forth as the lightning: and
the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the
south. The LORD of hosts shall defend them; and they shall devour, and subdue
with sling stones; and they shall drink, and make a noise as through wine; and
they shall be filled like bowls, and as the corners of the altar. And the LORD their
God shall save them in that day as the flock of his people: for they shall
be as the stones
of a crown, lifted up as an ensign upon his land. For how great is his goodness, and how great is his beauty! corn shall make the
young men cheerful, and new wine the maids.” (Zechariah 9:1-17) This ninth
chapter begins with a phrase that normally implies heaviness and sorrow,
— “The burden of the word of the Lord.” But here it speaks of a burden
of great joy. There is nothing in this chapter but good news. Here the
prophet of God speaks of God’s salvation being brought to and wrought in his
elect among the Gentiles, the gathering of his chosen from the four corners
of the earth. “The
burden of the word of the LORD in the land of Hadrach, and Damascus shall
be the rest
thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD” (v. 1). —
Read this blessed promise in connection with the last verse of chapter eight.
Then, “the burden of the word of the LORD…shall
be the rest thereof: when the eyes of
man, as of all the tribes of Israel, shall be toward the LORD.” All Eyes on Christ That Man who is a Jew, upon whose skirt sinners
take hold, is himself the Lord God our Savior toward whom men everywhere
look. In verse 17 we are plainly told that this is a prophecy of God the Holy
Spirit bending the hearts of rebel sinners to Christ the Savior-King in this
gospel age by the omnipotent power of his irresistible grace. “The
eyes of man…shall be toward the Lord.” — What man? Certainly, the
prophet’s words must refer to that one Man specifically mentioned in the
previous verse, “him that is a Jew,” the Lord Jesus Christ, Immanuel, upon
whose skirt we take hold by faith. The eyes of our glorious Head and
Representative, the Lord Jesus Christ himself, were always upon the Lord.
From everlasting his eyes were toward Jehovah his Father, and our Father, as
our Covenant Surety (Psalm 40:6-10). Our Redeemer’s eyes were toward the
Father throughout his life of obedience (Hebrews 10:5-7), and when he died
upon the cursed tree (John 17:4). But
Zechariah’s words here must also mean that the eyes of God’s elect, the
redeemed of the earth, the eyes of every sinner chosen of God, as the tribes
of Israel, must and ultimately shall be all toward Jehovah the Son, the Lord
Jesus Christ, looking to him and to him alone for grace, salvation, and
eternal life. Our salvation is looking to Christ. It begins in a look (Isaiah
45:22). It continues in looking (Hebrews 12:2). And it ends in a look
(Revelation 22:4). All
the hosts of God’s chosen look as one upon the Lord Jesus Christ, just as
Israel looked upon the serpent Moses raised before them in the wilderness.
That is just as it should be! It is he whom God the Father has exalted. It is
he to whom the triune God has given all pre-eminence. It is he who is “All
and in all.” Where or to whom should we look, but to him for wisdom,
righteousness, sanctification, and redemption, peace, protection, and grace,
forgiveness, preservation, and everlasting glory? Shall
not the eyes of the chosen be toward him whom God the Father unceasingly
looks? Shall we not trust him whom the triune God trusted from everlasting as
our Surety (Ephesians 1:12)? No mortal can imagine, let alone describe, the
infinite complacency and delight with which the triune God looks from
everlasting upon the God-man, our Mediator. God the Father looks to, has
forever looked to, and shall only look to the Lord Jesus Christ, that man who
is a Jew, to magnify his law and make it honorable, to bring in everlasting
righteousness, to satisfy all his holy justice, to put away sin, to save his
people from their sins, and to glorify him. “Therefore,”
our Lord Jesus said, “doth my Father love me, because I lay down my life,
that I might take it again” (John 10:17). If God the Father loves Christ as
our God-man Mediator for undertaking and accomplishing our redemption by the
sacrifice of himself, how we ought to love him! If God the Father unceasingly
beholds him with rapturous pleasure, satisfaction, and delight, how pleased,
satisfied, and delighted we should be to behold him! O
blessed Son of God, let our eyes, our hearts, and our souls be fixed on you,
until every affection of our beings go out to you! As the Old Testament
saints, seeing his day afar off, rejoiced, and were glad, let us rejoice to
behold our Savior in this day of grace as those who are enlightened, and
whose faces are not ashamed (Psalm 34:5). May God the Holy Spirit bend our
hearts toward our Savior with every rising sun (Philippians 3:7-14). Gracious
Destroyer In this chapter God the Holy
Spirit gives us a prophetic description of our Savior’s first advent. He
describes how the Lord Jesus comes to sinners in the mighty operations of his
saving grace. He tells us how the Son of God causes chosen sinners to look to
him. And the very first thing he tells us is this: — When the Lord
Jesus Christ comes to save, he first destroys. Our Lord Jesus Christ is a
gracious Destroyer. He only saves those who need saving. So the first thing
he does in his saving operations is to make sinners know their need of him.
“The Lord killeth, and maketh alive.” He strips before he clothes. He wounds
before he heals. He empties before he fills. He slays before he saves. “All the fitness He requireth Is to feel your
need of Him. This He giveth,
this He giveth. — ‘Tis the Spirit’s rising
beam.” That is what is
portrayed in verses 2-8. Spurgeon once said, “The first thing we have to do
in preaching the gospel is to get men lost.” But the only one who can get
sinners lost, the only one who can make a person know his lost condition without
Christ is Christ himself. In these verses the prophet of God speaks
prophetically of Christ coming to his chosen among the Gentiles in grace. But
the first gracious acts he performs are acts of destruction. He
destroys the wisdom of the wise, making them fools (v. 2), taking the wise in
their own craftiness. He destroys the riches men and women ignorantly imagine
they have before him, making them poor in spirit (v. 3). He causes his chosen
to be cast out in wrath and devoured with fire, that he might gather them in
mercy and feed them with grace (v. 4). He abases and humbles, turning our
hope and expectation into our shame, that he may lift and exalt us by his
grace, and give us a good hope through grace (v. 5). If ever the Lord God
saves you by his grace, he will humble you in the dust and break your pride,
causing you to lie as a hopeless, fatherless bastard before him, that he may
be gracious to you and give you the Spirit of adoption (v. 6). He will
destroy every false god that may be your God (v. 7). Pastor Henry Mahan once
wrote… “The first
thing the Holy Spirit does when he comes into a person’s heart is this: —
He finds that person with a very good opinion of himself. And there is
nothing which prevents a person coming to Christ like a good opinion of
himself. The Holy Spirit must lay bare that heart and let him see the
loathsome disease of sin, uncover to him all the evil and defilement of the
human heart. “The heart is deceitful above all and desperately wicked; who
can know it?” But it must be known before the sinner will fall at the feet of
Christ and cry, “God, be merciful to me, the sinner.” Actually, the Spirit of
God not only reveals the corruptions of our evil deeds, but the corruptions
of our best deeds, until the convicted sinner weeps with Wesley and says… ‘Depths
of mercy, can there be Mercy
still reserved for me? Can
my God His wrath forbear? Me,
the chief of sinners, spare?’” When
he has swept away every refuge of lies, the Lord himself will be our Strength
and our Shield, our Rock and our Salvation (v. 8; Psalm 28:7; 62:2, 6;
94:22). Your King Next, in verse 9
we see that when Christ comes to save, he comes as our King. — “Rejoice
greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King
cometh unto thee: he is just, and
having salvation; lowly, and riding upon an ass, and upon a colt the foal of
an ass.” “Behold
thy King cometh unto thee.” The wise men asked, “where is he that is born
King” (Matthew 2:2). The Lord Jesus Christ does not come begging sinners to
make him their King, or let him be their King. He comes as our King,
demanding surrender. Our Lord as God incarnate is King of Kings (Revelation
19:9-16; Psalm 2:6; Acts 2:36). As King he is sovereign in salvation (John
17:2; Romans 9:12-16). I ask you: — Has the Lord Jesus entered into
your heart? Does your heart go forth to meet him with welcoming hosannas,
like those Jewish children did 2000 years ago? Is Christ King in your soul? Just Third, Jesus
Christ is the just God. — “He is just” (v. 9). That means he is
righteous in all his ways, holy in every aspect of his Being, and good in all
his works. Both Stephen and Peter called him, “the just One” (Acts 3:12-15;
7:52). When the Lord Jesus comes in saving mercy, he makes the sinner to see
and acknowledge the justice of God in his own condemnation and in redemption
(Romans 3:24-26). “Having Salvation” Fourth, look at
verse 9 again. When the Lord Jesus comes in saving power, he causes the
sinner he has chosen and redeemed to know that he alone is Savior, and that
he who is our King and the just God comes in free grace, “having salvation.”
He is “a just God and a Savior” (Isaiah 45:21). Jesus Christ the man is God
our Savior (Titus 1:3; Luke 2:30). He came to give his life as a ransom for
many, to purchase his covenant people out from under the curse of the law,
and to save them from their sins (Matthew 20:28; Acts 20:28; Acts 4:12;
Matthew 1:21). He
has salvation on his heart and salvation in his hands. He has salvation as
our covenant Surety to bestow upon the sons of men; yes, salvation for the
rebellious also (Psalm 68:17-20). He has obtained salvation for us by his
blood (Hebrews 9:12). He has salvation to give freely to whom he will.
— “For as the Father raiseth up the dead, and quickeneth them; even so
the Son quickeneth whom he will” (John 5:21). He is Salvation (Isaiah 62:11;
Luke 2:30). — “He that is our God is the God of salvation.” Lowly Man Fifth, the
prophet tells us that the Lord Jesus Christ, our just God and Savior, always
comes to his chosen as one who humbled himself, “lowly, and riding upon an
ass, and upon a colt the foal of an ass” (v. 9). He comes to sinful men and
women as a man completely identified with our humanity. He is totally and
fully God almighty; and he is a real man (John 1:14; 1Timothy 3:16;
Philippians 2:5-9). He is the God-man. He emptied himself, magnified the law,
perfected righteousness, and died for us as a man, that he might redeem, save
and fill us by his grace, making us the righteousness of God in him (Isaiah 42:21;
2 Corinthians 5:21; 1 Peter 3:18; Hebrews 9:12). Speaks Peace Next, we are
told that the Lord Jesus, when he breaks the battle bow, when he conquers the
rebel’s heart, “shall speak peace unto the heathen” (v. 10). He does not come
to make peace. He did that at Calvary. He comes to speak peace by the blood
of his cross (Colossians 1:19-22). Christ is our Peace with God; and he alone
is able to “speak peace unto the heathen” (Ephesians 2:12-17; Romans
4:25-5:1). Notice
this, too. — His kingdom is not set up with
sword or battle bow, yet we are told, “his dominion shall be from sea even to sea, and from the river even to the ends of the earth” (Psalm 72:8-19;
Malachi 1:1). Your Deliverer Seventh, when
the Lord Jesus comes into your soul, conquering and to conquer by his
sovereign grace, when he speaks peace to your troubled heart and conscience,
he will be your Deliverer. That is what the rest of this chapter declares
(vv. 11-16). Blessed be his name, when Jesus Christ comes to save,
“deliverance will come.” — “As for thee also, by the blood of thy
covenant I have sent forth thy prisoners out of the pit wherein is no water” (v. 11). That is exactly what we read in
Romans 11:26-27. “And so all
Israel shall be saved: as it is written, There shall come out of Sion the
Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I
shall take away their sins.” Notice
that those he delivers are called his prisoners. — “I have sent fort
thy prisoners.” — Our blessed Lord Jesus came to set his people free
(Luke 4:18), to free his ransomed ones from the curse of the law (Galatians
3:10-13), the bondage of sin (Romans 6:14), the fear and terror of death
(Hebrews 2:15; Revelation 1:18), and the grip of the devil (Heb. 2:14). “He
breaks the power of cancelled sin, And
sets the captive free!” How
does the Son of God set the captive free? How are his prisoners sent forth
out of the pit wherein is no water? He does it “by the blood of thy covenant”
(v. 11; Hebrews 13:20). He declares to the “prisoners of hope,” that they
shall receive of the Lord’s hand “double” for all their sins (v. 12; Isaiah
40:1-2), the double portion of firstborn sons (Deuteronomy 21:17). The
Lord Jesus Christ brings deliverance and sets captive prisoners free by
bending the hearts of his chosen to himself (v. 13), and revealing himself to
them. He reveals himself by blowing the jubilee trumpet of his grace (vv.
14-15), by causing them to hear and believe the gospel. He saves them “as the
flock of his people” (v. 16; John 10:16). The Good Shepherd always seeks and
saves his sheep. And when the Lord Jesus saves his people, he says, “they
shall be as the stones of a crown” (v.
16). Imagine that. The Son of God makes us jewels in the crown of his glory.
— “And they shall be mine, saith the LORD of hosts, in that day when I
make up my jewels; and I will spare them, as a man spareth his own son that
serveth him” (Malachi 3:17). Oh,
may God the Holy Spirit cause you now to look away to Christ. May the Lord
Jesus, ever bend our hearts, that we may have our eyes turned toward him
forever. Then shall the Word of the Lord be rest unto our souls, and we will
forever adore him, saying with the prophet to one another, “How great is his goodness, and how great is his beauty” (v. 17). Listen to sermons
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