Sermon #38                                                                                                                                                                 Zechariah Series

 

         Title:                                                     MarvelLous Grace

         Text:                                                    Zechariah 8:6

         Date:                                                   Sunday Morning — September 10, 2006

         Tape #                              Zechariah #38

         Reading:        Psalm 116:1-13

 

  1. I love the LORD, because he hath heard my voice and my supplications.
  2. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
  3. The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
  4. Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
  5. Gracious is the LORD, and righteous; yea, our God is merciful.
  6. The LORD preserveth the simple: I was brought low, and he helped me.
  7. Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.
  8. For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
  9. I will walk before the LORD in the land of the living.
  10. I believed, therefore have I spoken: I was greatly afflicted:
  11. I said in my haste, All men are liars.
  12. What shall I render unto the LORD for all his benefits toward me?
  13. I will take the cup of salvation, and call upon the name of the LORD.
  14. I will pay my vows unto the LORD now in the presence of all his people.
  15. Precious in the sight of the LORD is the death of his saints.
  16. LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
  17. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
  18. I will pay my vows unto the LORD now in the presence of all his people,
  19. In the courts of the LordÕs house, in the midst of thee, O Jerusalem. Praise ye the LORD.

Introduction

 

(Zechariah 8:6)  ÒThus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.Ó

 

The Lord God sent his servant Zechariah with a word of promise, assuring his people that Jerusalem would be rebuilt, that they would again enjoy a time of great peace and prosperity. Instead of young men being slaughtered in battle, old men and old women would dwell in the streets of Jerusalem, Òevery man with his staff in his hand for very age.Ó And the streets of the city would be filled of boys and girls playing in them. After their long time of captivity and sorrow, God promise his people that everything would soon to be prosperous in Israel again. We read in verse 12 — ÒFor the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things

 

Such sweet words of assurance seemed almost unbelievable. They were startled by them. They did not say point blank, ÒThis cannot be true,Ó but God heard their thoughts. I do not know that I ever heard anyone who believed God openly deny his promises of mercy and grace. But we are all far too much like those ancient Israelites, terribly slow to believe our God.

 

When we read, or hear him speak, a word of promise, how often we immediately think, ÒHow can that be?Ó or worse, ÒThat is not going to happen.Ó We do not speak such things openly; but we think like that. Do we not? WeÕve seen and experienced so many disappointments. WeÕve had so many hopes dashed to the ground. But they were hopes built upon our own desires, not hopes founded upon the Word of our God. How sad it is that we do not confidently trust our God to do what he says he will do, because he did not do what we thought he should have done! It is to such people as we are, such excuseless, unbelieving people as we are that our God speaks in Zechariah 8:6.

 

(Zechariah 8:6)  ÒThus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.Ó

 

In the marginal reading, you will see that the word ÒmarvellousÓ is translated Òdifficult.Ó The text might be read, ÒThus saith the Lord of hosts; If it be difficult in your eyes, should it also be difficult in mine eyes?Ó This is the only place in the King James translation where the word ÒdifficultÓ is found, and in this case it is only found in the margin.

 

God and difficulty cannot exist together. How great it would be if we could always put the word ÒdifficultÓ into the margin of our lives, and never let it stand before us! I wish I had faith to banish it forever! Where God almighty is, difficulty vanishes. If we would truly trust him as we ought, such faith would always put difficulty in the margin. If God be for us, all things can be accomplished. Things impossible with men are possible with God.

 

The remnant of the house of Israel could not conceive how GodÕs promise could be fulfilled. Because the restored prosperity of Jerusalem would be a great wonder, they did not believe it would be accomplished. Yet, blessed be the name of the Lord, it was accomplished; for Òthough we believe not, he abideth faithful; he cannot deny himself

 

It was truly a marvellous thing that Jerusalem should be rebuilt and enjoy such peace and prosperity. But we are called upon to believe in even greater wonders, even more marvellous things of a spiritual kind, marvels far more difficult to believe than material miracles.

 

I want to talk about the greatest wonder in all the world, — the wonder of GodÕs great salvation, — the salvation of sinners by GodÕs free grace, salvation by grace alone, in Christ alone, without any contribution from man.

 

Carnal Reason

 

GodÕs salvation is so contrary to carnal reason that men, all men, very naturally denounce it and say it cannot be. We have before us a specimen of manÕs natural reason. The Jews in ZechariahÕs day said, ÒIt is too difficult. It cannot be true. It is marvellous in our eyes. It will never happen.Ó

 

That is just the kind of speech comes from people when they begin to think about their souls, and begin to desire GodÕs salvation. We declare, upon the authority of GodÕs own Word, — ÒBelieve on the Lord Jesus Christ, and thou shalt be saved.Ó — ÒHe that believeth that Jesus is the Christ is born of God.Ó — ÒThat whosoever believeth in him should not perish, but have eternal life.Ó — ÒHe that believeth on him is not condemned.Ó — ÒHe that believeth on the Son hath everlasting life.Ó — ÒHe that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.Ó — ÒWhosoever liveth and believeth in me shall never die.Ó — ÒTo him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins

 

Immediately, as soon as you begin to hear the good news, the old serpent begins to hiss out doubts. — ÒHow can that be? Can a man expect to receive complete forgiveness for a lifetime of sin instantly?Ó — ÒHow can a life of ungodliness be transformed immediately?Ó — ÒNo sinnerÕs guilty, screaming, condemning conscience can be silenced and made clean, without him doing something.Ó — ÒIt just stands for reason that I must do something to atone for my sin. I must do something to make up for my wickedness.Ó Carnal reason makes salvation a great difficulty. It saysÉ

  • You must reform.
  • You must feel.
  • You must experience.
  • You must know.
  • You must learn.
  • You must be baptized.
  • You must join the church.
  • You must obey the law.
  • You must make yourself clean.
  • You must do.

 

But that is not the language of Holy Scripture. This is Bible language. — ÒThe gift of God is eternal life!Ó

 

(Romans 4:16)  ÒTherefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed.Ó

 

(Romans 11:6)  ÒAnd if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.Ó

 

(Romans 9:16)  ÒSo then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.Ó

 

(Ephesians 2:1-9)  ÒAnd you hath he quickened, who were dead in trespasses and sins: (2) Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (3) Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (4) But God, who is rich in mercy, for his great love wherewith he loved us, (5) Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) (6) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (7) That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (8) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (9) Not of works, lest any man should boast.Ó

 

(2 Timothy 1:9)  ÒWho hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.Ó

 

ÒNothing, either great or small,

Nothing, sinner, no;

Jesus did it, did it all,

Long, long ago.

 

When He from His lofty throne

Stooped to do and die,

Everything was fully done:

Hearken to His cry: -

 

ÔIt is finished!Õ Yes, indeed,

Finished every jot:

Sinner, this is all you need,

Tell me, is it not?

 

Weary, working, plodding one,

Why toil you so?

Cease your doing: all was done

Long, long ago.

 

Till to JesusÕ work you cling

By a simple faith,

Doing is a deadly thing,

Doing ends in death.

 

Cast your deadly doing down,

Down at JesusÕ feet,

Stand in Him, in Him alone,

Gloriously complete!Ó

 

Yes, you must be born again.

 

(John 3:1-8)  ÒThere was a man of the Pharisees, named Nicodemus, a ruler of the Jews: (2) The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. (3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (4) Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? (5) Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (6) That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (7) Marvel not that I said unto thee, Ye must be born again. (8) The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.Ó

 

God promises, ÒA new heart also will I give them, and a right spirit will I put within them.Ó — He who believes on the Lord Jesus believes because he has been born of God. He has been made a new creature in Christ. But carnal reason says, ÒThat cannot be.Ó — ÒCan the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.Ó It would be a truly marvellous if you could do that! I am the first to declare, ÒImpossible!Ó No dead sinner can ever give himself life, or make himself a new creature. But God can!

 

What about perseverance? It is written, ÒHe that endureth to the end shall be saved.Ó — ÒThe righteous shall hold on his way, and he that hath clean hands shall wax stronger and stronger.Ó Again, I say, if perseverance depends upon you, ÒImpossible!Ó But it does not depend upon you.

 

(John 10:28-30)  ÒAnd I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (29) My Father, which gave them me, is greater than all; and no man is able to pluck them out of my FatherÕs hand. (30) I and my Father are one.Ó

 

(1 Thessalonians 5:24)  ÒFaithful is he that calleth you, who also will do it.Ó

 

(1 Peter 1:5)  ÒWho are kept by the power of God through faith unto salvation ready to be revealed in the last time.Ó

 

ÒBut God demands perfection, absolute perfection, flawless righteousness. No man can hope to produce that. It is not possible for me to make myself holy as he is holy.Ó I agree. You cannot do it. In fact you cannot even make a contribution to it. Do you ask, ÒWho, then, can be saved?Ó With men, it is impossible! But with God all things are possible!

 

(Romans 10:4)  ÒFor Christ is the end of the law for righteousness to every one that believeth.Ó

 

(1 Corinthians 1:30-31)  ÒBut of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (31) That, according as it is written, He that glorieth, let him glory in the Lord.Ó

 

(2 Corinthians 5:17-21)  ÒTherefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (18) And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; (19) To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (20) Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in ChristÕs stead, be ye reconciled to God. (21) For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.Ó

 

(Jude 1:24-25)  ÒNow unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, (25) To the only wise God our Saviour, be glory and majesty, dominion and power, both now and for ever. Amen.Ó

 

O wretched unbelief! Unbelief makes the greatness of GodÕs mercy a reason refusing to trust him! Help us, O Holy Spirit, to believe our God, and to cease from carnal reason! The Lord God our Savior declares, with regard to all his promises to all his people, ÒMy grace is sufficient for thee!Ó O accursed unbelief that reasons, ÒBecause salvation is so marvellous, it cannot be true!Ó The fact that it is marvellous is all the more reason to trust Christ for it!

 

GodÕs Revelation

 

Our carnal reason defies GodÕs Revelation of himself in his Word. And the Revelation of God in Holy Scripture ought to correct our unbelief. Hear what God says by his prophet Zechariah. — ÒThus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts. Thus saith the LORD of hosts; Behold, I will save my peopleÓ (Zech. 8:6-7).

 

Whose promise is this? It is GodÕs. Whose honor is at stake? GodÕs. Let us never imagine that God cannot, or will not, for any reason do what he has promised he will do. God almighty, Faithful and True, does not look for you and me to fulfill his promises! He Òalone doeth great wonders!Ó

 

(Exodus 34:10)  ÒAnd he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.Ó

 

(Job 5:9)  ÒWhich doeth great things and unsearchable; marvellous things without number:Ó

 

(Micah 7:15)  ÒAccording to the days of thy coming out of the land of Egypt will I show unto him marvellous things.Ó

 

(Isaiah 25:1)  ÒO LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.Ó

 

Do you ask, ÒBy what great wonders will God save his people? What marvellous thing will God do to save sinners?Ó I answer, ÒHe has already done marvellous things, he has already performed great wonders of grace by which he has saved his people

 

á          God has saved his people in his sovereign, eternal decree and purpose of grace (Rom. 8:29-30; Eph. 1:3-6; 2 Tim 1:9).

 

(Romans 8:29-30)  ÒFor whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. (30) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.Ó

 

(Ephesians 1:3-6)  ÒBlessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (4) According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: (5) Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, (6) To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.Ó

 

(2 Timothy 1:9)  ÒWho hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.Ó

 

á          God has saved everyone of his people by the obedience of his darling Son unto death as our Representative and Substitute (Matt. 1:21; John 17:4; 19:30; Gal. 3:13).

 

(Matthew 1:21)  ÒAnd she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.Ó

 

(John 17:4)  ÒI have glorified thee on the earth: I have finished the work which thou gavest me to do.Ó

 

(John 19:30)  ÒWhen Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.Ó

 

(Galatians 3:13)  ÒChrist hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.Ó

 

And that which God has done, he will do. He will yet save his people, all of them, by the mighty, effectual, irresistible power of his grace.

  • By Regeneration
  • By Effectual Calling
  • By Gospel Preaching
  • By Preservation
  • By Resurrection

Do not measure the triune God by your yardstick! He Òalone doeth great wonders!Ó

 

Ordinary Things

 

With our God great wonders are ordinary, everyday things. Papists and Pentecostals talk a lot about miracles, and signs, and wonders. We see them, experience them, and live them every day.

 

  • The Wonder of Redemption
  • The Wonder of the New Birth
  • The Wonder of Forgiveness
  • The Wonder of GodÕs Keeping
  • The Wonder of His Unfailing Love
  • The Wonder of His All-sufficient Grace
  • The Wonder of A Good Hope
  • The Wonder of Divine Providence
  • The Wonder of Eternal Life

 

But there are wonders yet to be performed for us that we cannot even begin to imagine. I cannot imagine them; but I fully expect them.

  • Easy Death and its Transition
  • ChristÕs Second Coming
  • The Resurrection
  • The Judgment
  • The Restitution
  • The Glory of Heaven!

 

Let us enlarge our minds, enlarge our thoughts of our God, and enlarge our expectations. Come, blessed Spirit, reveal Christ in us, and cause us to know more of the greatness of our God. Teach us marvellous things. And teach us that this marvellous thing we call salvation is no marvel to our God, but the work of his infinite free grace, the work for which he made the world, rules the world and disposes of the world.

 

Amen.