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Sermon
#34[1] Zechariah
Series Title: Wrath
Deserved Mercy
Determined Text: Zechariah
7:1-8:2 Subject: In
Wrath God Remembers Mercy Reading: Habakkuk 3:1-19 1.
A
prayer of Habakkuk the prophet upon Shigionoth. 2.
LORD,
I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the
years, in the midst of the years make known; in wrath remember mercy. 3.
God
came from Teman, and the Holy One from mount Paran. Selah. His glory covered
the heavens, and the earth was full of his praise. 4.
And his
brightness was as
the light; he had horns coming out of his hand: and there was the hiding of his power. 5.
Before
him went the pestilence, and burning coals went forth at his feet. 6.
He
stood, and measured the earth: he beheld, and drove asunder the nations; and
the everlasting mountains were scattered, the perpetual hills did bow: his
ways are everlasting. 7.
I
saw the tents of Cushan in affliction: and the curtains of the land of Midian
did tremble. 8.
Was
the LORD displeased against the rivers? was thine anger against the rivers? was
thy wrath against
the sea, that thou didst ride upon thine horses and thy chariots of salvation? 9.
Thy
bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the
earth with rivers. 10.
The
mountains saw thee, and they trembled: the overflowing of the water passed by: the
deep uttered his voice, and lifted up his hands on high. 11.
The
sun and moon
stood still in their habitation: at the light of thine arrows they went, and
at the shining of
thy glittering spear. 12.
Thou
didst march through the land in indignation, thou didst thresh the heathen in
anger. 13.
Thou
wentest forth for the salvation of thy people, even for salvation with thine anointed;
thou woundedst the head out of the house of the wicked, by discovering the
foundation unto the neck. Selah. 14.
Thou
didst strike through with his staves the head of his villages: they came out
as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. 15.
Thou
didst walk through the sea with thine horses, through the heap of great waters. 16.
When
I heard, my belly trembled; my lips quivered at the voice: rottenness entered
into my bones, and I trembled in myself, that I might rest in the day of
trouble: when he cometh up unto the people, he will invade them with his
troops. 17.
Although
the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the
olive shall fail, and the fields shall yield no meat; the flock shall be cut
off from the fold, and there shall be no herd in the stalls: 18.
Yet
I will rejoice in the LORD, I will joy in the God of my salvation. 19.
The
LORD God is my
strength, and he will make my feet like hindsÕ feet, and he will make me to walk upon
mine high places. To the chief singer on my stringed instruments. Introduction: When GodÕs prophet,
Habakkuk, declared to Israel the judgment of God upon the nation, declaring
that the Lord God would lay the land desolate in his wrath, Habakkuk said, ÒWhen
I heard, my belly trembled; my lips quivered at the voice: rottenness entered
into my bones, and I trembled in myselfÓ (Hab. 3:16). When he heard GodÕs word of judgment
against his people, his determination to invade the land of Israel with
troops and carry the nation away in the fury of his holy wrath, his belly
trembled, his lips quivered and he trembled in himself. Then he lifted his
heart to God in prayer, and said, ÒO LORD, I have heard thy speech, and
was afraid: O LORD, revive (that is — preserve, keep alive) thy work in the
midst of the years, in the midst of the years make known; in wrath remember
mercyÓ (Hab.
3:2), and declared that even in his terrible judgments, ÒHis ways are
everlastingÓ
(Hab. 3:6), ÒThou didst ride upon thine horses and thy chariots of
salvationÓ (Hab.
3:8). Even as he marched through the earth in his indignation, threshing the
heathen in his anger, GodÕs prophet comforted himself with this sweet word of
grace — ÒThou wentest forth for the salvation of thy people, even
for salvation with thine anointedÓ (Hab. 3:13). And with that sweet assurance, his soul was
at peace (Hab. 3:17-19). (Habakkuk
3:17-19) ÒAlthough the fig tree
shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the
fields shall yield no meat; the flock shall be cut off from the fold, and there
shall be no herd
in the stalls: (18) Yet I will rejoice in the LORD, I will joy in the God of my salvation.
(19) The LORD God
is my
strength, and he will make my feet like hindsÕ feet, and he will make me to walk upon
mine high places. To the chief singer on my stringed instruments.Ó Like David, many
years earlier, he found rest for his soul in GodÕs great purpose of grace,
even when it appeared that everything was contrary to it (2 Sam. 23:5). (2 Samuel
23:5) ÒAlthough my house be not so with God; yet he hath made
with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.Ó Habakkuk and Jeremiah lived in the days of IsraelÕs apostasy
and prophesied that GodÕs wrath would fall upon them, warning them of the
seventy years of Babylonian captivity. ZechariahÕs prophecy commenced after
IsraelÕs return, during the rebuilding of Jerusalem and of the temple. In the
eighth month of the second year of DariusÕ reign he received a message from
God in a series of visions, conveyed to us in chapters 1-6. Two years later,
he received another message from God, a message declaring the cause of GodÕs
wrath and his determination to save his people. Proposition: I want you to see, and see
clearly, that GodÕs wrath is that which he executes in response to manÕs
rebellion and sin, and his salvation is the determination of his free mercy
and grace. As Paul puts it in Romans 6:23, — ÒThe wages of sin is
death but the gift of God is eternal life.Ó Representative
Messengers (Zechariah
7:1) ÒAnd it came to pass in the
fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day
of the ninth
month, even in
Chisleu.Ó The Word of the Lord
was precious in those days. There were plenty of prophets, but few who were
true prophets. Few were those men who had a word from God. Few were those men
who were sent of God. Few were those men who spoke for God. It had been two
years since GodÕs had spoken from heaven, two years since he had given his
prophet a message. Then, Òthe word of the Lord came unto Zechariah.Ó — What a blessing! God
says, ÒHe that hath my word, let him speak it faithfullyÓ (Jer. 23:28). And Zechariah here
gives us GodÕs Word faithfully. (Zechariah
7:2) ÒWhen they had sent unto
the house of God Sherezer and Regemmelech, and their men, to pray before the
LORD.Ó The message God gave
to his prophet was GodÕs response to this delegation sent by those who had
recently returned from Babylon, who came to the house of God Òto pray
before the Lord.Ó
Two of the men in the delegation are specifically identified, — ÒSherezer
and Regemmelech.Ó
ÒSherezerÓ
means Òman of fire.Ó ÒRegemmelechÓ means ÒkingÕs heap.Ó They were, apparently men of significant
importance among the Jews. These men were sent
as representatives of the nation of Israel; but they might just as well have
been representatives of any nation, or any people. Indeed, they well
represent all natural men, because all men are anxious to have a form of
religion to pacify their guilty consciences, any form of religion that is of
their own making and allows them to retain a sense of self-worth and
self-righteousness before God. All men Òtake delight in approaching GodÓ (Isa. 58:2) on their own terms.
Until we are born of God and taught of him, we all vainly imagine that we can
do or give something to God that will appease his wrath and win his favor
(Mic. 6:6-7). (Micah
6:6-7) ÒWherewith shall I come
before the LORD, and bow myself before the high God? shall I come before him with burnt
offerings, with calves of a year old? (7) Will the LORD be pleased with
thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my
body for the
sin of my soul?Ó The leaven of the
Pharisees permeates the hearts of all men. As Robert Hawker stated, Satan Òinfused this deadly poison unto our nature at the fall,
and it runs like blood through the veins of the whole race.Ó Seeking
Approval (Zechariah
7:3) ÒAnd to speak unto the priests which were
in the house of
the LORD of hosts, and to the prophets, saying, Should I weep in the fifth
month, separating myself, as I have done these so many years?Ó They did not really
come to the temple to worship
the Lord. They came seeking approval for their devices, their religious
customs. In their proud arrogance and self-righteousness, presuming that they
had done good by inventing ways to worship God, according to the traditions
and customs of their fathers, they came to the priests and prophets of God,
expecting them to approve of their inventions. It was in response to this
that God sent his Word to Zechariah; and Zechariah faithfully declared it to
all the people and to those self-serving prophets priests in Israel who were
so highly admired and greatly loved because they dealt treacherously with the
people in the name of God (Jer. 5:30-31). (Jeremiah
5:30-31) ÒA wonderful and
horrible thing is committed in the land; (31) The prophets prophesy falsely, and
the priests bear rule by their means; and my people love to have it so: and what will ye do in the end
thereof?Ó Will
Worship (Zechariah
7:4-6) ÒThen came the word of
the LORD of hosts unto me, saying, (5) Speak unto all the people of the land, and to the
priests, saying, When ye fasted and mourned in the fifth and seventh month,
even those
seventy years, did ye at all fast unto me, even to me? (6) And when ye did eat, and when ye
did drink, did not ye eat for yourselves, and drink for yourselves?Ó The Jews had kept up
a form of godliness throughout their 70 years of captivity; but they had
utterly abandoned the worship of God, continuing to ignore his Word, just as
they had in the days of Habakkuk and Jeremiah. All that they did in their
pretense of worshipping God was nothing but Òa show of wisdom in will
worship, and humility, and neglecting of the bodyÉto the satisfying of the
fleshÓ (Col.
2:23). There was nothing in their religion to honor God, nothing glorifying
to him.[2] The gospel of Christ,
redemption by his blood, salvation by grace alone, gives all glory to the
triune God alone (Eph. 1:3-14). They asked ÒShould I weep in the fifth
month, separating myself (That is Nazariting myself, sanctifying myself, making myself holier than
others.), as I have done these so many years?Ó (v. 3) Like their fathers before
them and their children after them, to this day, these self-righteous men
stumbled at the stumbling stone, Christ Jesus. Going about to establish their
own righteousness, they refused to submit themselves to the righteousness of
God found in Christ alone (Rom. 9:30-10:4). (Romans
9:30-33) ÒWhat shall we say
then? That the Gentiles, which followed not after righteousness, have
attained to righteousness, even the righteousness which is of faith. (31) But Israel, which followed after
the law of righteousness, hath not attained to the law of righteousness.
(32) Wherefore?
Because they sought it not by faith, but as it were by the works of the law. For
they stumbled at that stumblingstone; (33) As it is written, Behold, I lay in
Sion a stumblingstone and rock of offence: and whosoever believeth on him
shall not be ashamed.Ó (Romans
10:1-4) ÒBrethren, my heartÕs
desire and prayer to God for Israel is, that they might be saved. (2) For I bear them record that they
have a zeal of God, but not according to knowledge. (3) For they being ignorant of GodÕs
righteousness, and going about to establish their own righteousness, have not
submitted themselves unto the righteousness of God. (4) For Christ is the end of the law for
righteousness to every one that believeth.Ó Faith in Christ is
such a self-emptying, self-denying thing, that none, except those who are
taught of God the Holy Spirit can or will trust he Son of God alone for
salvation and acceptance with the holy Lord God. Religion without faith,
religion that does not look to the blood and righteousness of Christ alone is
but the mockery of God. God says it is the religion of a rebellious people,
walking in an evil way, after their own thoughts, provoking him to anger
continually, — ÒWhich
say, Stand by thyself, come not near to me; for I am holier than thou. These are
a smoke in my nose, a fire that burneth all the day.Ó (Isa,
65:2-5). Word
Despised (Zechariah
7:7) ÒShould ye not hear the words which the LORD hath
cried by the former prophets, when Jerusalem was inhabited and in prosperity,
and the cities thereof round about her, when men inhabited the south and the plain?Ó God had spoken to them
by his prophets Hosea, Jeremiah, Isaiah, before he sent his furious judgment
upon them and carried them away into Babylon, but they refused to hear his
Word. And though he had now brought them back from seventy years of bondage
and captivity, they persisted still in their rebellion, refusing to believe
his Word, refusing to trust Christ. They continued to follow the way of
Balaam, refusing to Òknow the righteousness of the LordÓ (Mic. 6:5), mixing
works with grace, trying to sanctify themselves, rather than trust Christ for
redemption, righteousness and sanctification. In all their pretended
sanctity and fasting, in all their holy observances, there was a total
disregard to the Word of God. What delusions men choose, what refuges of
lies, who set up for themselves a form of godliness, while denying the
gospel of Christ, which is the power of godliness! GodÕs
Requirement (Zechariah
7:8-10) ÒAnd the word of the
LORD came unto Zechariah, saying, (9) Thus speaketh the LORD of hosts, saying, Execute
true judgment, and show mercy and compassions every man to his brother:
(10) And oppress
not the widow, nor the fatherless, the stranger, nor the poor; and let none
of you imagine evil against his brother in your heart.Ó They had despised his
prophets, despised his Word, and despised the Lord God himself. Yet, he spoke
the word of the gospel to them again, repeating exactly what he had told them
before (Isa. 58:4-14; Jer. 5:1-4; Hosea 4:1). (Isaiah
58:4-14) ÒBehold, ye fast for
strife and debate, and to smite with the fist of wickedness: ye shall not
fast as ye do this day, to make your voice to be heard on high. (5) Is it such a fast that I have
chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush,
and to spread sackcloth and ashes under him? wilt thou call this a fast, and an
acceptable day to the LORD? (6) Is not this the fast that I have chosen? to loose the bands
of wickedness, to undo the heavy burdens, and to let the oppressed go free,
and that ye break every yoke? (7) Is it not to deal thy bread to the hungry, and that thou
bring the poor that are cast out to thy house? when thou seest the naked,
that thou cover him; and that thou hide not thyself from thine own flesh?
(8) Then shall
thy light break forth as the morning, and thine health shall spring forth speedily:
and thy righteousness shall go before thee; the glory of the LORD shall be
thy rereward. (9) Then shalt thou call, and the LORD shall answer; thou shalt cry, and
he shall say, Here I am. If thou take away from the midst of thee the yoke, the
putting forth of the finger, and speaking vanity; (10) And if thou draw out thy soul to the
hungry, and satisfy the afflicted soul; then shall thy light rise in
obscurity, and thy darkness be as the noon day: (11) And the LORD shall guide thee
continually, and satisfy thy soul in drought, and make fat thy bones: and
thou shalt be like a watered garden, and like a spring of water, whose waters
fail not. (12) And
they that shall be of thee shall build the old waste places: thou shalt raise up the
foundations of many generations; and thou shalt be called, The repairer of
the breach, The restorer of paths to dwell in. (13) If thou turn away thy foot from
the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the
holy of the LORD, honourable; and shalt honour him, not doing thine own ways,
nor finding thine own pleasure, nor speaking thine own words: (14) Then shalt thou delight thyself in
the LORD; and I will cause thee to ride upon the high places of the earth,
and feed thee with the heritage of Jacob thy father: for the mouth of the
LORD hath spoken it.Ó (Jeremiah
5:1-4) ÒRun ye to and fro
through the streets of Jerusalem, and see now, and know, and seek in the
broad places thereof, if ye can find a man, if there be any that executeth judgment, that
seeketh the truth; and I will pardon it. (2) And though they say, The LORD
liveth; surely they swear falsely. (3) O LORD, are not thine eyes upon the truth? thou hast stricken
them, but they have not grieved; thou hast consumed them, but they have refused to receive
correction: they have made their faces harder than a rock; they have refused
to return. (4) Therefore
I said, Surely these are poor; they are foolish: for they know not the way of the
LORD, nor the
judgment of their God.Ó (Hosea 4:1) ÒHear the word of the LORD, ye
children of Israel: for the LORD hath a controversy with the inhabitants of
the land, because there is no truth, nor mercy, nor knowledge of God in the land.Ó How often we refused
to hear. Yet, the Lord God continued to speak! What mercy! What goodness!
What longsuffering! What patience! How I thank him! GodÕs Word has not
changed. The gospel sent to Israel by Hosea, Isaiah and Jeremiah is the same
message he sent by Micah and Zephaniah (Mic. 6:8; Zeph. 2:3). (Micah 6:8) ÒHe hath showed thee, O man, what is
good; and what
doth the LORD require of thee, but to do justly, and to love mercy, and to
walk humbly with thy God?Ó (Zephaniah
2:3) ÒSeek ye the LORD, all ye
meek of the earth, which have wrought his judgment; seek righteousness, seek
meekness: it may be ye shall be hid in the day of the LORDÕS anger.Ó And that is exactly
the same message our Savior declares in the sermon on the Mount (Matt.
5:1-9). (Matthew
5:1-9) ÒAnd seeing the
multitudes, he went up into a mountain: and when he was set, his disciples
came unto him: (2) And he opened his mouth, and taught them, saying, (3) Blessed are the poor in spirit: for theirs is
the kingdom of heaven. (4) Blessed are they that mourn: for they shall be comforted. (5) Blessed are the meek: for they shall inherit
the earth. (6) Blessed
are they which
do hunger and thirst after righteousness: for they shall be filled. (7) Blessed are the merciful: for they shall
obtain mercy. (8) Blessed are the pure in heart: for they shall see God. (9) Blessed are the peacemakers: for they shall be
called the children of God.Ó It should be obvious to all that all these admonitions are
exactly the same. They are clearly summarized in the words of Micah 6:8. —
ÒHe hath showed thee, O man, what is good. And what doth the Lord require
of thee, but to do justly, and to love mercy, and to walk humbly with thy
God?Ó It is commonly thought that God is here telling us that if
we would come before him and find acceptance with him, we must do that which
is just, show mercy to others, and walk in a display of humility before God.
Nothing could be further from the truth. I bless God, that I have not so
learned Christ. It is true, faith in Christ will make believers just,
gracious and humble; but these things are the result of coming to God by
faith in Christ, not the means by which we find acceptance with God (James
1:27). (James
1:27) ÒPure religion and
undefiled before God and the Father is this, To visit the fatherless and
widows in their affliction, and to keep himself unspotted from the world.Ó God requires us to give up our works of righteousness, and
trust Christ. Those things spoken of by Micah (doing justice, loving mercy,
and walking humbly) are specifically said to be with God, with an eye to him,
coming to, worshipping and honoring him in all. God requires that we come
to him by faith in ChristÉ á
That
we Òdo justlyÓ (justice) with God. — We do justly with our God, when we
confess that in ourselves, by reason of sin, we justly deserve his wrath and
furious indignation (Ps. 51:5-7), justifying his judgment, taking sides with
God against ourselves (Lev. 26:40-42). (Psalms
51:5-7) ÒBehold, I was shapen in
iniquity, and in sin did my mother conceive me. (6) Behold, thou desirest truth in the
inward parts: and in the hidden part thou shalt make me to know wisdom. (7) Purge me with hyssop, and I shall
be clean: wash me, and I shall be whiter than snow.Ó (Leviticus
26:40-42) ÒIf they shall confess
their iniquity, and the iniquity of their fathers, with their trespass which
they trespassed against me, and that also they have walked contrary unto me;
(41) And that I also have walked contrary unto
them, and have brought them into the land of their enemies; if then their
uncircumcised hearts be humbled, and they then accept of the punishment of
their iniquity: (42) Then will I remember my covenant with Jacob, and also my covenant with
Isaac, and also my covenant with Abraham will I remember; and I will remember
the land.Ó á
That
we Òlove mercyÓ with God. — We love mercy, if the Lord Jesus Christ, who is
himself the mercy promised (Luke 1:72), is the mercy we love.[3] His blood and righteousness,
Christ himself, is the whole of GodÕs Mercy. He is GodÕs Salvation. —
We do mercy when we trust Christ for mercy, and when we proclaim the mercy of
God, when we preach Christ to lost sinners. á
That
we Òwalk humblyÓ with God. — We walk humbly with our God, when trusting his
mercy, trusting Christ, we constantly acknowledge that we fully deserve his
wrath, — when, knowing our own depravity and corruption, we gratefully
acknowledge and live as a people who belong to God by free grace alone, being
redeemed by the precious blood of Christ (1 Cor. 6:19-28). á
In a
word, to do justly, love mercy and walk humbly with our God is to find
rest in Christ, our Sabbath, calling the Sabbath a delight, not doing our own ways, our own
pleasure, and speaking our own words. á
That
is what it is to worship God in the Spirit and rejoice in Christ Jesus,
having no confidence in the flesh. The Lord in grace
says, ÒReturn to me, and I will return to you.Ó And men set up a form of
godliness, by which they try to bring themselves to God: — Saying
Prayers — Bible Readings and Bible
Study — Religious Rituals — Moral Reformations — Fastings —
Almsgiving — ÒSeparatingÓ
(sanctifying) Themselves — Making Themselves Holy, — Substituting
anything and everything imaginable for faith in Christ. If we would return to
God, we must return to him by faith in Christ, looking upon him whom we have
pierced, acknowledging and confessing our sin (Heb. 11:6). (Hebrews
11:6) ÒBut without faith it
is impossible to
please him: for
he that cometh to God must believe that he is, and that he is a rewarder of them that
diligently seek him.Ó Until God the Holy
Spirit arraigns our hearts before God with an indictment for sin, convincing
us of sin, of righteousness and of judgment, we will cling to our own ways
and despise Christ, who is the only Way. But, as soon as God the Spirit is
pleased to reveal Christ, as soon as he shows us our sin, we confess our
sins. — And Òif we confess our sins, God is faithful and just to
forgive us our sins, and the blood of Jesus Christ his Son cleanseth us from
all sinÓ
(1 John 1:9). GodÕs
Answer Do you ask, with the Sherezers
and Regemmelechs
of
the present hour, should I weep, should I fast in the fifth month as I have
done these many years? This is GodÕs answer. Trust Christ. Look to Christ
alone. ÒBelieve on the Lord Jesus Christ, and thou shalt be saved.Ó Oh, may God the Holy
Spirit give you grace see all grace in Christ, to look to him for all, to
trust him as All! He, and he alone, in his glorious person, blood, and
righteousness, is the only Propitiation, the only Mercy Seat, the only
Sacrifice. We cannot come to but by him, who of God is made unto every
believing sinner ÒWisdom, and Righteousness, and Sanctification, and
Redemption: that according as it is written, He that glorieth, let him glory
in the LordÓ (1 Cor. 1:30-31). Cause
of Wrath (Zechariah
7:11-14) ÒBut they refused to
hearken, and pulled away the shoulder, and stopped their ears, that they
should not hear. (12) Yea, they made their hearts as an adamant stone, lest they should hear the law,
and the words which the LORD of hosts hath sent in his spirit by the former
prophets: therefore came a great wrath from the LORD of hosts. (13) Therefore it is come to pass, that
as he cried, and
they would not hear; so they cried, and I would not hear, saith the LORD of
hosts: (14) But
I scattered them with a whirlwind among all the nations whom they knew not.
Thus the land was desolate after them, that no man passed through nor
returned: for they laid the pleasant land desolate.Ó God sent Israel into
Babylon and scattered them with a whirlwind among the nations because they
refused to hear his Word, spoken faithfully, passionately and unceasingly by
his prophets. His judgment upon the nation was the retribution of his justice
to their willful rebellion and unbelief. — ÒTherefore came a great
wrath from the Lord of hostsÓ (v. 13). If you go to hell, you will go to hell for the
same reason (Pro. 1:23-33). (Proverbs
1:23-33) ÒTurn you at my
reproof: behold, I will pour out my spirit unto you, I will make known my
words unto you. (24) Because I have called, and ye refused; I have stretched out my hand,
and no man regarded; (25) But ye have set at nought all my counsel, and would none
of my reproof: (26) I also will laugh at your calamity; I will mock when your fear cometh;
(27) When your
fear cometh as desolation, and your destruction cometh as a whirlwind; when
distress and anguish cometh upon you. (28) Then shall they call upon me, but
I will not answer; they shall seek me early, but they shall not find me:
(29) For that
they hated knowledge, and did not choose the fear of the LORD: (30) They would none of my counsel:
they despised all my reproof. (31) Therefore shall they eat of the fruit of their own way,
and be filled with their own devices. (32) For the turning away of the simple
shall slay them, and the prosperity of fools shall destroy them. (33) But whoso hearkeneth unto me shall
dwell safely, and shall be quiet from fear of evil.Ó Oh, may God not allow
you to go on as those Jews of old, pulling away from ChristÕs sweet yoke of
grace, stopping your ears lest you hear his voice, making your heart as an
adamant stone! Oh, may he melt your hard, adamant heart with the precious
blood of his dear Son! There is hope even
for such hard hearts. John Trapp, quoting ancient writers, said, The adamant stone is a legendary
stone thought to be the hardest of all stones, harder than flint (Ezek. 3:9),
harder than the nether millstone (Job 41:24). Fire could not burn it, or even
cause it to be heated throughout. It could not be broken by a hammer. Yet,
this hardest of all stones, when soaked in a goatÕs blood, was melted,
dissolved and broken. So the hardest heart of the most obstinate sinner is
melted, dissolved and broken when sprinkled with the precious blood of
Christ, the sinnerÕs Scapegoat. That is my hope and
prayer to God for you. If God the Holy Spirit sprinkles your heart with the
blood of Christ, if he will apply the blood to you, you will look upon him
you have pierced and mourn. á
Judgment
will never break your heart. á
Affliction
will never break it. á
The
law will never break it. á
Hell
itself cannot break the rebel heart of man. á
But
the blood of Christ can! Mercy
Determined (Zechariah
8:1-2) ÒAgain the word of the
LORD of hosts came to me, saying, (2) Thus saith the LORD of hosts; I was jealous for Zion with
great jealousy, and I was jealous for her with great fury.Ó Yet, though the Lord
scattered Israel in wrath, in wrath he remembered mercy, preserving an elect
remnant for whom he had determined mercy, saying, ÒBehold, I will save my
people!Ó (Zechariah
8:3-8) ÒThus saith the LORD; I
am returned unto Zion, and will dwell in the midst of Jerusalem: and
Jerusalem shall be called a city of truth; and the mountain of the LORD of
hosts the holy mountain. (4) Thus saith the LORD of hosts; There shall yet old men and
old women dwell in the streets of Jerusalem, and every man with his staff in
his hand for very age. (5) And the streets of the city shall be full of boys and
girls playing in the streets thereof. (6) Thus saith the LORD of hosts; If
it be marvellous in the eyes of the remnant of this people in these days,
should it also be marvellous in mine eyes? saith the LORD of hosts. (7) Thus saith the LORD of hosts;
Behold, I will save my people from the east country, and from the west
country; (8) And
I will bring them, and they shall dwell in the midst of Jerusalem: and they
shall be my people, and I will be their God, in truth and in righteousness.Ó So it is today. God
has scattered his elect to the four corners of the earth in his wrath,
scattered them among the sons of men. Yet, he remembers mercy. He yet,
preserves them alive, because he is determined to save them (2 Pet. 3:9, 15;
Deut. 30:3; Jer. 31:10; Ezek. 11:17; 20:34, 41; John 11:51-52; Rom. 11:25-27,
33-36). (2 Peter
3:9) ÒThe Lord is not slack
concerning his promise, as some men count slackness; but is longsuffering to
us-ward, not willing that any should perish, but that all should come to
repentance.Ó (2 Peter
3:15) ÒAnd account that the longsuffering of our Lord is
salvation; even
as our beloved brother Paul also according to the wisdom given unto him hath
written unto you;Ó (Deuteronomy
30:3) ÒThat then the LORD thy
God will turn thy captivity, and have compassion upon thee, and will return
and gather thee from all the nations, whither the LORD thy God hath scattered
thee.Ó (Jeremiah
31:10) ÒHear the word of the
LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel
will gather him, and keep him, as a shepherd doth his flock.Ó (Ezekiel
11:17) ÒTherefore say, Thus
saith the Lord GOD; I will even gather you from the people, and assemble you
out of the countries where ye have been scattered, and I will give you the
land of Israel.Ó (Ezekiel
20:34) ÒAnd I will bring you out
from the people, and will gather you out of the countries wherein ye are
scattered, with a mighty hand, and with a stretched out arm, and with fury
poured out.Ó (Ezekiel
20:41) ÒI will accept you with
your sweet savour, when I bring you out from the people, and gather you out
of the countries wherein ye have been scattered; and I will be sanctified in
you before the heathen.Ó (John
11:51-52) ÒAnd this spake he not
of himself: but being high priest that year, he prophesied that Jesus should
die for that nation; (52) And not for that nation only, but that also he should
gather together in one the children of God that were scattered abroad.Ó (Romans
11:25-27) ÒFor I would not,
brethren, that ye should be ignorant of this mystery, lest ye should be wise
in your own conceits; that blindness in part is happened to Israel, until the
fulness of the Gentiles be come in. (26) And so all Israel shall be saved:
as it is written, There shall come out of Sion the Deliverer, and shall turn
away ungodliness from Jacob: (27) For this is my covenant unto them, when I shall take away their sins.Ó (Romans
11:33-36) ÒO the depth of the
riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past
finding out! (34) For who hath known the mind of the Lord? or who hath been his
counsellor? (35) Or who hath first given to him, and it shall be recompensed unto him
again? (36) For
of him, and through him, and to him, are all things: to whom be glory for ever. Amen.Ó |
|
[1] Date: Danville — Sunday Morning — August 13, 2006
Booneville, NC — (TUE — 08/15/06)
Tape #Zechariah #34
[2]
Remember, while the Jews were in Babylon, they had established and had
regularly observed some religious traditions, ceremonies God never commanded,
and called the observance of their traditions the worship of God. They had practiced
their religious customs for 70 years. Now they asked GodÕs priests and his
prophets, ÒShould we maintain our form of godliness?Ó — ÒShould I weep
in the fifth month, separating myself, as I have done these so many years?Ó (v. 3) — They had established solemn fasts,
commemorating the things they had witnessed and experienced.
á
On the 17th day of the 5th month
they kept a day of fasting and humiliation in remembrance of the day the
Chaldeans had destroyed the temple (v. 3).
á
On the 9th day of the 4th month
they kept another annual fast, weeping and mourning, separating themselves from
food and drink, in remembrance of the destruction of Jerusalem.
á
Every 7th month they held another fast in
remembrance of the murder of Gedaliah and the captivity of the Jewish remnant
in more remote parts of Israel 9 (v. 5).
á
And on the 10th day of the 10th
month they kept a fast commemorating NebuchadnezzarÕs siege of Jerusalem.
All these solemn fasts involved considerable sacrifice and effort. At
first glance, we might think that they were good things. While they were in
Babylon the Jews wanted to remember the things they had witnessed and
experienced. They wanted their children to remember. How could they better
secure that end than by establishing religious traditions and ceremonies? So
they observed these four solemn fasts every year for 70 years.
Horribly
Evil
But their religious traditions were horribly evil. The Lord God had ordained only one fast, a fast to
be kept by the children of Israel once each year in connection with the day of
atonement (Lev. 16:29-34). But the
Jews could not keep the day of atonement and the fast God required in Babylon.
So they invented four fasts that they could keep, and gratified themselves with
those fasts. In all four of those fasts, they gloried in that which was their
shame for 70 years!
Those traditions and customs established and observed in Babylon were
the beginning of Phariseeism. They paid great attention to formalities and
external worship. They invented and maintained a form of godliness; but the
power of godliness was unknown. They strictly tithed the mint, the anise, the
cumin of religion, but knew nothing of mercy, compassion and justice. They
multiplied ceremonies to themselves, ceremonies without any warrant whatever in
GodÕs Word. They observed fasts and holy days Moses never commanded, and
religious feasts for their own pleasure, calling them acts of divine worship
(vv. 4-6).
(Zechariah 7:4-6) ÒThen came the word of the LORD of
hosts unto me, saying, (5) Speak
unto all the people of the land, and to the priests, saying, When ye fasted and
mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? (6) And
when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?Ó
PaulÕs admonition to us in 1 Corinthians 10:31 specifically refers to
this passage.
(1 Corinthians 10:31) "Whether therefore ye eat, or
drink, or whatsoever ye do, do all to the glory of God."
The Lord God almighty calls all the religious activities invented by men
sin, sin to be exposed and condemned by his faithful servants. He declares that
all such religious practices, though solemnly performed in his name, are but an
outward show in the flesh, acts of will-worship, and nothing but deeds of
sensual gratification and pleasure (Isa. 29:13; 58:1-5; Jer. 2:5; Matt. 15:8;
Luke 16:15).
(Isaiah 29:13) ÒWherefore the Lord said, Forasmuch as
this people draw near me with
their mouth, and with their lips do honour me, but have removed their heart far
from me, and their fear toward me is taught by the precept of men.Ó
(Isaiah 58:1-5) ÒCry aloud, spare not, lift up thy
voice like a trumpet, and show my people their transgression, and the house of
Jacob their sins. (2) Yet they
seek me daily, and delight to know my ways, as a nation that did righteousness,
and forsook not the ordinance of their God: they ask of me the ordinances of
justice; they take delight in approaching to God. (3) Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no
knowledge? Behold, in the day of your fast ye find pleasure, and exact all your
labours. (4) Behold, ye fast for
strife and debate, and to smite with the fist of wickedness: ye shall not fast as
ye do this day, to make your voice
to be heard on high. (5) Is it
such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread
sackcloth and ashes under him? wilt
thou call this a fast, and an acceptable day to the LORD?Ó
The fast he chose and ordained (Lev. 16:29-34) was a
ceremonial picture of repentance and faith in Christ, a fast connected with the
sin-atoning sacrifice of the Son of God.
(Jeremiah 2:5) ÒThus saith the LORD, What iniquity
have your fathers found in me, that they are gone far from me, and have walked
after vanity, and are become vain?Ó
(Matthew 15:8) ÒThis people draweth nigh unto me with
their mouth, and honoureth me with their lips; but their heart is far from me.Ó
(Luke 16:15) ÒAnd he said unto them, Ye are they
which justify yourselves before men; but God knoweth your hearts: for that
which is highly esteemed among men is abomination in the sight of God.Ó
Learn this, with regard to all religious ceremonies. — Whatever
they are, no matter how old they are, no matter how universal they are, no
matter how delightful they are to men, if they be not expressly commanded of
God in his Word, they are an abomination to him, and should be to us. They are
nothing but rubbish. The sooner they are hauled to the garbage dump and burned
the better (Neh. 4:10).
(Nehemiah 4:10) ÒAnd Judah said, The strength of the
bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the
wall.Ó
There is so much rubbish and garbage in the church today that a
foundation cannot be laid until the garbage is recognized and carted off to the
garbage dump, where it belongs! We cannot build a wall of hope on religious
rubbish. We cannot erect a wall of security on a pile of garbage. If we would
worship and serve our God, we must clear his house of all the rubbish men bring
into it by their vain philosophies, religious traditions, and foolish
sentiments.
[3]
ÒMERCY (is), properly speaking, the
name of Jesus. For David, speaking of grace, and pleading for it before the
Lord, saith, as an argument and plea for receiving it, There is mercy (that is,
there is Jesus) with thee. (Ps. 80:4). And when Zecharias prophesied, under the
influence of God the Holy Ghost, at the coming of Christ, he said it was to
perform the mercy promised. (Luke 1:72). Jesus is the mercy promised.Ó — RobertHawker