Sermon
# Series:
Isaiah
Title: Why
Did God Forsake the Jews?
Text: Isaiah 2:5-9
Subject: Judicial
Reprobation
Date: Sunday Evening - May 28, 1989
Tape #
Introduction:
There was a time when the Jewish
nation, the Jewish church, and the Jewish people were honored by God, blessed
and favored above all the people of the world, as the chosen objects of his
mercy (Deut. 7:6-9).
· God chose Abraham, called him, and established his covenant with him, and passed by all the rest of the world.
· God gave his law to Israel, and left the rest of the world to themselves.
· God gave the Jews the light of divine truth, and left all the nations of the world in darkness.
· For two thousand years God was known only in Israel. All the rest of the world was left to grope about in the darkness of superstition, witchcraft, and idolatry.
But today the Jewish people are
scattered among the nations. The nation
of Israel is a nation of unrest, plagued with war, terrorism, and civil
strife. And the Jewish religion is only
a show, a dead corpse, an empty shell, a meaningless, useless, pointless
chanting of old prayers and remembrance of days long gone. The center of their religion is the temple,
the priesthood, the mercy-seat, and the sacrifice. But they have had no temple, priesthood, mercy-seat, or sacrifice
for 1900 years. God has left the house
of Judah desolate. He has forsaken the
people who were once favored above all the people of the earth. Why?
WHY HAS GOD FORSAKEN THE
JEWS? That is the title of my
message tonight. And that is the
subject of our text (Isa. 2:5-9).
Note: I do not
suggest or imply that all Jews are reprobate.
God has an elect people among the physical descendants of Abraham whom
he will save by his grace. But as a
nation, a church, and a people Israel is fallen, blinded, and cut off. Why?
Why has God forsaken the Jews?
The answer is twofold:
1.
Without question, the cutting off of the Jews was necessary
for the accomplishment of God’s purpose of grace toward the Gentiles (Rom.
11:11-15, 25-27).
The Jews’ unbelief, rejection and
crucifixion of Christ, did not defeat, thwart, overturn, or even hinder God’s
purpose of grace. He did cast off the
nation of Israel. But he did not cast
off his elect people. He did forsake
physical Israel, but not the Israel of God.
God did not, in any way, compel the
Jews to reject and crucify his son. He
did not compel them to forsake him. But
he did overrule their obstinance and he did sovereignly use it to accomplish
his purpose of grace toward us (Rom. 11:32-36).
2.
Yet, the judgment of God upon Israel is the result of
Israel’s willful, deliberate unbelief and rejection of the counsel of God
against themselves (Rom. 10:21; 11:21-23).
God forsook the Jews because the Jews
forsook God. He left them because they
left him. He blinded them, so that they
cannot see, because when they had his light they refused to walk in it.
Proposition: In
our text Isaiah holds up Israel as a reprobate nation to warn us of the danger
of despising the goodness, mercy, and grace of God.
Divisions:
1.
A Responsibility Prescribed (v. 5).
2.
A Reprobate People (v. 6
3.
A Ruinous Path (vv. 6-9)
4.
A Reasonable Punishment (v. 9).
I.
First, there is A RESPONSIBILITY PRESCRIBED to all who are
favored with the light of divine truth (v. 5)
“O house of Jacob, come ye, and let us walk in the light of
the Lord.” It is the responsibility of
those to whom light is given to walk in the light.
The Jews had the light of God. But they refused to walk in the light. And now the light they had has become
darkness.
A. All men have
the light of creation and conscience (John 1:9; Rom. 1:18-20; 2:14-15).
B. The Jews had
the light of the law and the prophets (Rom. 3:1-2).
C. You and I have
the light of the gospel of the glory of God in Christ Jesus (II Cor. 4:4-6).
1.
I know that only the light of the gospel can give men and
women saving faith in Christ (Rom. 10:17).
2.
But I know also that if a man walks in the light God gives
him, God will give him more light.
·
Cornelius (Acts 10).
·
Apollos (Acts
18:24-26).
·
John’s Disciples
(Acts 19:1-7).
3.
And I know that if you or I despise and reject the light God
has given us in this place, ours shall be the greater condemnation (Matt.
11:20-30).
a.
You are responsible to believe what God has revealed and to obey the gospel of Christ (I
John 5:10).
b.
We are responsible to walk in the light God has given us -
the greater the light, the greater the responsibility.
c.
And we are responsible to walk in the light of the Lord unto
the end (Pro. 4:18).
Behold the judgment of God upon
Israel, and be warned! Because they
ceased to walk in the light of the Lord, God sent them blindness. And their blindness is so great that they
thing their darkness is light (Rom. 11:20-21).
II.
Secondly, Isaiah describes the physical descendants of
Abraham, the nation of Israel as A REPROBATE PEOPLE (v. 6).
“Therefore hast thou forsaken thy people.” This is reprobation. Israel is forsaken (Hosea 4:17; Matt.
23:37-38). Reprobation, in the Bible,
is the judgment of God which falls upon men and women because of their willful
rejection of divine truth (Rom. 1:28; II Thess. 2:10-12).
How miserable is the condition of that
people whom God has forsaken! Those who
are forsaken of God cannot be saved (Isa. 6:9-12; John 12:37-41).
A. This is a
condition which the house of Israel has brought upon itself.
God never leaves any who do not first leave him. He never forsakes any who do not first
forsake him. He never casts off any who
do not first cast off him.
B. But hear me -
God will not trifle with those who trifle with Him - He will cast you off! (Pro. 1:23-33).
Illustration: Noah’s Generation
III. Thirdly, the
prophet of God describes A RUINOUS PATH which led to the utter desolation of
the nation of Israel (vv. 6-9).
Those people whom God had long favored, he has
forsaken. Those who were called his
people, he has cast off. And here the
prophet tells us why - “Therefore thou hast forsaken thy people the house of
Jacob, because . . .”
A. God had set
Israel apart for himself as a peculiar people (Num. 23:9).
He distinguished, honored, favored, and exalted the Jews
above all people, but they were “replenished from the east, and (became)
soothsayers like the Philistines, and they (pleased) themselves in the children
of strangers.”
1.
They embraced as their brethren those nations of men who
worshipped strange gods from the east - to build up and fortify their kingdom,
they sacrificed the truth of God!
2.
They became engulfed in the religious darkness,
superstition, and practices of the idolatrous heathens (Hos. 7:8).
3.
They sought, more and more, the approval of men, until at
last they had no regard for the approval of God.
B. God gave them
his oracles, his word, his prophets, and his law to order their steps - but
they sought the counsel of astrologers, soothsayers, magicians, and pagan wise
men!
They rejected the counsel of God for the counsel of men,
despised God’s prophets and chose the guide of soothsayers, and subjected God’s
word to the devises of witchcraft.
·
Astrology!
·
Visionary Prophets!
·
Points of Power!
·
Charismatic Wonders!
·
Idolatrous
Superstition!
C. God called for
Israel to trust Him, assuring them that he would be their wealth, their
strength, and their defense - but they filled their land with silver, and gold,
and treasures, and horses, and chariots (v. 7).
The possession of these things was not evil. But . . .
1.
Desiring them was evil.
2.
Disobeying God to get them was evil.
3.
Depending upon them was evil.
D. God required
them to worship Him alone, as he revealed himself in the scriptures - but they
filled their land with idols (v. 8).
1.
They worshipped many images.
2.
They worshipped the works of their own hands
3.
They formed their gods by their own fingers.
4.
Idolatry takes many forms -
·
The worship of
anything in the place of God.
·
The worship of any
image.
·
The worship of a
false god.
·
The worship of God
contrary to his word.
E. God had
exalted and honored Israel - but they lowered themselves to the worship of tree
stumps (v. 9; Isa. 44:14-22).
They worship a god who cannot save, who has less power,
wisdom, and ability than they do!
IV. Fourthly, the
prophet of God indicts A REASONALBE PUNISHMENT upon the idolatrous nation -
“Therefore forgive them not” (v. 9).
Our irreversible, just sentence is
passed against the nation. Isaiah is
here speaking prophetically, not vengefully.
And I assure you that God will not forgive those who despise and reject
the light of the gospel of his grace, who willfully turn from the light of
divine truth to the darkness of false religion (Ps. 139:21-22; Gal. 1:6-9,
5:1-4).
Application: I
have been talking about reprobation, God’s rejection of Israel. But the whole message applies to us.
1.
We are living in the midst of an apostate, reprobate,
religious age (II Tim. 3:1-18; II Thess. 2:1-12).
2.
But God has shown us mercy (II Thess. 2:13-14).
3.
Now, let us walk in the light he has given us.