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Sermon #1653 Miscellaneous
Sermons Title: Holy Kisses Text: Psalm
2:12 Date: Sunday
Evening — September 10, 2006 Tape
# Z-10a Readings: Ron Wood and
Bobbie Estes Introduction: Did you ever notice how often the
Scriptures speak of people being kissed? In ancient times it was customary
for people to greet one another with a kiss. Kisses were as common as a
hand-shake in our society. In many countries, the custom is still very
common. But it is a great mistake to think that the kisses of salutation in
the ancient world meant no more than shaking hands does today. And the
incidents given in the Word of God certainly imply much, much more than a
casual, friendly greeting. In the Scriptures we read about kisses of
reverence, love and adoration, kisses of respect, peace and reconciliation,
kisses of joy, and holy kisses. The Scriptures also speak of kisses of
idolatry, hypocrisy and deceit. For now, we will pass over those
kisses of natural affection so commonly mentioned in Scripture. No one has
any difficulty understanding the meaning of those many kisses of natural
affection between people who love each other. á
Old
Isaac kissing Jacob (Gen. 27:26) á
Jacob
kissing Rachel (Gen. 29:11) — Love at First Sight á
Jacob
and Esau kissing one another after many years of separation (Gen. 33:4) á
Joseph
kissing his brothers (Gen. 45:14-15) and his father (Gen. 50:1) á
Jonathan
and David kissing one another (1 Sam. 20:41) á
Elisha
kissing his parents when he left them to follow Elijah (1 Kings 19:20) Treacherous
Kisses Many other examples of such kisses
of natural affection are found in the Scriptures. But I want us to look at
those kisses mentioned in the Book of God that are commonly overlooked, but
overlooked with great loss. First, letÕs look at some kisses of treachery.
There are four of them that stand out in the Word of God. The
Kiss of Self-Righteousness —The kissing of the hand is a show of high respect
and admiration. In Job 31 Job uses that idea to speak of the kiss of
self-righteousness.
He had been denounced and upbraided by his miserable friends as a proud,
self-righteous man. After listening to their relentless accusations until he
could no longer endure them, Job raked them over the coals, denying their
unfounded accusations. Zophar, Eliphaz and Bildad denounced GodÕs servant Job
as a man who was Òrighteous in his own eyesÓ (Job 32:1). But nothing could
have been further from the truth. Job was a man who found his righteousness
in Christ alone, a man made righteous by God. And he denounced any, including
himself, who kissed his own hand as one who had denied God (Job 31:24-28). Ò24 If I have made gold my hope, or have said to the fine gold,
Thou art my
confidence; 25 If I rejoiced
because my wealth was great, and because mine hand had gotten much; 26 If I beheld the sun when it shined, or
the moon walking in brightness; 27 And my
heart hath been secretly enticed, or my mouth hath kissed my hand: 28 This also were an iniquity to be punished by the judge: for I should have
denied the God that is above.Ó (Job 31:24-28) Job is saying, ÒIf I trust myself,
if I congratulate myself as a righteous man because of anything in me, or
anything I have done, I have denied God and shall be punished by him.Ó
Self-righteousness is the denial of God. á
It
denies any need of God, his Son, his grace and his salvation. á
It
denies everything revealed in the Book of God. á
It
is the denial of Christ, who is the Righteousness of God (Rom. 9:31-10:4). The Kiss of False Religion — In the Book of Proverbs
Solomon speaks of the kiss of a harlot as the kiss of false religion
(Proverbs 7:13). Throughout the Scriptures false religion is spoken of as a
harlot, deceiving people with flattering words (Pro. 2:16). She uses soft,
smooth words to work on the passions, move the affections, and win the heart.
Fawning over unsuspecting souls, all freewill, works religion uses good words
and fair speeches to deceive the hearts of the simple (Rom. 16:18). — ÒFor the lips of a strange woman drop as an honeycomb,
and her mouth is smoother than oil.Ó
(Pro. 5:3). With her golden cup of false doctrine, she promises wealth and
ease, prosperity and peace, good health and great joy (Rev. 17:4; Pro.
7:6-23). Ò6 ¦ For at the window of my house I looked
through my casement, 7 And
beheld among the simple ones, I discerned among the youths, a young man void
of understanding, 8 Passing
through the street near her corner; and he went the way to her house, 9 In the twilight, in the evening, in
the black and dark night: 10 And, behold, there met him a woman with the attire of an harlot, and
subtil of heart. 11 (She is loud and stubborn; her feet abide
not in her house: 12 Now is
she without, now
in the streets, and lieth in wait at every corner.) 13 So she caught him, and kissed him, and with an impudent face said unto
him, 14 I have peace offerings with me; this day
have I payed my vows. 15 Therefore came I forth to meet thee, diligently to seek thy
face, and I have found thee. 16 I have decked my bed with coverings of tapestry, with
carved works,
with fine linen of Egypt. 17 I
have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let us take our fill of love
until the morning: let us solace ourselves with loves. 19 For the goodman is not at home, he is gone a long
journey: 20 He hath taken a bag
of money with him, and will come home at the day appointed. 21 With her much fair speech she caused him to yield, with the
flattering of her lips she forced him. 22 He goeth after her straightway, as an ox goeth to the
slaughter, or as a fool to the correction of the stocks; 23 Till a dart strike through his liver;
as a bird hasteth to the snare, and knoweth not that it is for his life.Ó (Pr 7:6-23 AV) The Kiss of Idolatry — Deceived
souls embrace the harlotÕs lies and give her the kiss of idolatry (Hosea
13:2-3). Because Ephraim was Òjoined to idols,Ó God said Òlet
him aloneÓ (Hosea 4:17). He pronounces everlasting wrath upon all who
reverently and lovingly observe the vanities of false religion, kissing the
idols they have made. Ò2 And now they sin more and more, and
have made them molten images of their silver, and idols according to their own
understanding, all of it the work of the craftsmen: they say of them, Let the
men that sacrifice kiss the calves. 3 Therefore they shall be as the morning cloud, and as the
early dew that passeth away, as the chaff that is driven with the whirlwind out
of the floor, and as the smoke out of the chimney.Ó (Hosea 13:2-3) The
Kiss of Hypocrisy
— Of course, we are all familiar with the kiss of hypocrisy, called
Òthe Judas kissÓ (Matt. 26:47-49). But I doubt that many ever stop to think
much about it. Ò47 And while he yet spake, lo, Judas, one
of the twelve, came, and with him a great multitude with swords and staves,
from the chief priests and elders of the people. 48 Now he that betrayed him gave them a
sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. 49 And forthwith he came to Jesus, and
said, Hail, master; and kissed him.Ó (Matthew 26:47-49) When Judas said, ÒHail, master,
and kissed him,Ó
the words ÒHail, master,Ó mean, ÒJoy and happiness to you, my master.Ó Thus, the hypocrite, with
brazenness and hardness of heart, pretended to worship, honor , love and
serve Christ, even in the act of betraying him! — May God ever save us
from the treacherous kisses of self-righteousness, false religion, idolatry
and hypocrisy! Kiss
of Redemption In Psalm 85:10 the psalmist tells
us that the Lord God has forgiven our iniquities, covered our sins and turned
away his wrath by a great kiss of redemption. Ò10 Mercy and truth are met together;
righteousness and peace have kissed each other. 11 Truth shall spring out of the earth; and righteousness
shall look down from heaven. 12 Yea, the LORD shall give that which is good; and our land shall yield
her increase. 13 Righteousness
shall go before him; and shall set us in the way of his steps.Ó (Ps 85:10-13) At the appointed time the Lord
Jesus Christ, our incarnate God and Savior set his face like a flint and went
up to Mt. Calvary. There he was made sin for us. When he was made sin for us,
the Lord God cried, ÒJustice, slay my Son. Mercy save my people.
Righteousness, punish the Substitute. Peace, gather my banished ones.Ó When, by mercy and truth iniquity
was purged, purged by the precious blood of Christ, the Lord God said to
mercy and truth, to righteousness and peace, ÒDelivered my chosen from going
down to the pit. I have found a Ransom! Justice is satisfied!Ó (Pro. 16:6;
Job 33:24) Kisses
of Repentance At his own appointed time of love,
the Lord Jesus pours out his Holy Spirit upon ransomed souls, causing them to
come to him with kisses of repentance. Let me show you four of these kisses
of repentance (Psalm 2:12; Song 1:2; 8:1; Luke 7:45). If we would have GodÕs
salvation, we must kiss his Son, the Lord Jesus Christ, as our Lord and King (Ps. 2:12). ÒKiss the
Son, lest he be angry, and ye perish from the way, when his wrath is
kindled but a little. Blessed are all they that put their trust in him.Ó (Psalm 2:12) The word translated ÒkissÓ in Palm
2:12 is one of those words that implies much more than we might think. It is
an imperative command. It means Òreverently bow to the rule of the Son,Ó
Òchoose the Son,Ó Òfasten yourself to the Son, kissing him.Ó Do you
ask, ÒPastor, may I kiss the Son?Ó If God commands it you may; here God
commands it. He says to you, — ÒKiss the
Son, lest he be angry, and ye perish from the way, when his wrath is kindled
but a little. Blessed are all they that put their trust in him.Ó Oh, may he give you grace to kiss him in sweet
repentance! Kiss him who the LordÕs Anointed,
chosen, selected, and set apart, him who is the Christ, GodÕs Elect, in whom
alone his soul delights (Isaiah 42:1). á
Kiss
with a kiss of reverent adoration and willing submission. á
Kiss
him with a kiss of faith and love. á
Kiss
his holy wounds. á
Kiss
his glorious crown. á
Kiss
his righteous scepter. Kiss the Son of God as your
Kinsman and your Sovereign, your Righteousness and your Redemption. Kiss him
who is the sinnerÕs Friend and the sinnerÕs Savior. Kiss the Son today; and
kiss him forever. Kiss the Son in Repentance and He will kiss you in
reconciliation. But repentance is not merely
something we have done. Repentance is the continual turning of our hearts to
Christ, seeking him, desiring him, longing for him. That is how it is pictured in
the Song of Solomon (Song. 1:2). Ò1 The song of songs, which is SolomonÕs. 2 ¦ Let him kiss me with the kisses of his
mouth: for thy love is better than wine.Ó (So 1:1-2) Here is the Church, the Bride of Christ, the ransomed
sinner, the heaven born soul, ardently longing for the kisses of the SaviorÕs
mouth. This is an enormous desire. It is a privilege, beyond
comparison, to have the Lord Jesus Christ himself kiss us. In days of old, it
was considered a high, high honor for a king to stretch out his hand and
allow one of his subjects to kiss just his hand. Here, the Shulamite
expresses a desire which would be utterly unthinkable. – She desired
the King himself to kiss her, not only to kiss her, but to kiss her
intimately, passionately, and repeatedly with the kisses of his mouth! She
desired all the kisses he had to offer. The desire would be unthinkable, except for one thing. – She knew; she was fully
convinced that the King wanted to kiss her as much as she wanted to be kissed
by him! But, there is much more here than a story of romance between a
Shulamite woman and King Solomon. This is an expression of a soul in love
with the Lord Jesus Christ, longing for him to come in sweet manifestations
of himself and his love, with the kisses of his mouth. The Request — Meditate on this
heartfelt request. ÒLet him kiss me with the kisses of his mouth.Ó Really, the text might be read, ÒO
that he would kiss me with the kisses of his mouth!Ó She speaks as one who
has experienced ChristÕs love, as one who knew how sweet the kisses of his
mouth are. She had tasted that the Lord is gracious. She had found grace in
his lips, overflowing, abundant and sweet. She is, therefore, anxious and
ardent in her request, venting her soul passionately before him. Though she does not call him by name,
clearly, this is a request addressed to Christ himself, though spoken
publicly before others. As John Gill put it, ÒShe had him so much in her thoughts,
her love was so fixed on him, she knew him so well, and had had so much
converse with him, that she thought there was no need to mention his name; but that every one must very
well know who she designed.Ó She speaks of him as if there were no one
else in the world but him. Indeed, there is none other but him for our souls.
— ÒWhom have I in heaven but
thee? and there is none upon earth that I desire besides theeÓ (Ps. 73:25). The Kisses — What are these kisses?
How can the Lord Jesus kiss us? Obviously, the kisses with which the Son of
God kisses his people, the kisses by which he manifestly expresses his love
to us, by which he assures us of his everlasting love for us, are the
manifestations of himself to us. ÒLet him kiss me with the kisses of his mouth.Ó — These kisses are fresh manifestations and discoveries of our SaviorÕs love
to us, by some precious word of promise from his mouth applied to us by his
Spirit. In regeneration the Son of God kissed us with his grace and openly wed
himself to us forever. He betrothed us unto him in righteousness, in
judgment, in loving kindness, in tender mercies, and even in faithfulness,
and caused us to know him (Hosea 2:19-20). He has kissed us with the kiss of redemption, that great act of his love in
which mercy and truth met together and righteousness and peace kissed each
other (Ps. 85:10). He bought us to himself (Hosea 2:3; Titus 2:14),
distinctly and particularly bought us. When he called us by his grace, he
declared, — ÒI have redeemed thee, I have called thee by thy name,
and thou art mineÓ
(Isaiah 43:1). With that came the kiss of reconciliation, by which our Savior wrapped us
in his arms of mercy and declared in our very hearts that our sins are all
put away and that we have been made the very righteousness of God in him,
reconciled to God by his blood and reconciled to God by the power of his
grace (Rom. 8:1-4). When he kisses us in grace, we kiss him in faith. The sinner loved, chosen,
redeemed and called by the grace of God is kissed by Christ and is sweetly
compelled by irresistible grace to kiss him. á
He
espouses us; and we espouse him. á
He
chooses us for his bride; and we choose him for our husband. á
He
loves us; and Òwe love him because he first loved usÓ (1 John 4:19). The Reason — ÒLet him kiss me with
the kisses of his mouth.Ó That is our desire. Here is the reason for it. We have
discovered that Òthy love is better than wine.Ó The love of Christ, that love with
which he loves us, that love which in its length is longer than eternity, in
its breadth is broader than the earth, in its depth reaches the lowest of
sinners, and in its height ascends to the very throne of God is better than
wine. á
Wine
is a temporary cordial for the bodyÕs weakness. — ChristÕs love is the
everlasting cordial for our immortal souls! á
Wine
may relieve worldly sorrows for a brief moment. — ChristÕs love will
cure all sorrows forever! á
Wine,
if used too freely, will only add drunkenness to thirst. — ChristÕs
love is such that those who drink the deepest draughts, those who are most
intoxicated by it are most blessed and never injured. The love of Christ is more than pleasant. It is always
effectual. It raises sinners dead in trespasses and sins to eternal life. It
raises us from the dunghill to the KingÕs chamber. It delivers us from all
curse and condemnation. It makes us the sons of God. It infallibly saves us
from the second death. It brings us to eternal glory. Look yonder to CalvaryÕs cursed tree. Behold our crucified Substitute,
and behold how he loved us! Oh, let our souls be ravished with his love! Have we tasted the love of
Christ? Have we drunk this sweet wine? If so, we are constrained to cry out,
— ÒStay me with flagons, for I am sick of love!Ó (Song 2:5). Let this be the
unceasing prayer of our hearts. — ÒLet him kiss me with the kisses of
his mouth; for thy love is better than wine!Ó There is a similar expression
of love found in chapter 8, in the last line of the first verse. ÒO that
thou wert as
my brother, that sucked the breasts of my mother! when I should find thee without, I
would kiss thee; yea, I should not be despised.Ó (Song 8:1) The request is just this, ÒO Lord, give me constant,
intimate communion and freedom with you. Let me always know your presenceÓ
(Deut. 5:29; Job 23:2; Ps. 14:7). As Mary sat at the SaviorÕs feet and heard
his word, so the believing heart longs ever to live in communion with him who
loved us and gave himself for us, that we may learn of him. The Bride and her Beloved, when they met in public, could
not be so intimate and affectionate as they might desire. Therefore, she
wishes that she might be looked upon as his sister, and that she might have
the same chaste and innocent familiarity with him that a sister has with her
own brother. A
brother and a sister who had nursed at the same breasts might be most
affectionate, intimate, and free with one another, without any fear of
reproach or shame. This is a prophetic prayer of the Old Testament church
for the incarnation of Christ. Our Lord, by means of his incarnation, has really and
truly become our Brother. á
He
is not ashamed to call us brethren; and he is made to be the Elder Brother,
the Firstborn, of the family of God (Heb. 2:11, 14, 17). á
We
have been adopted as the sons of God (1 John 3:1). á
His
Father is our Father (John 20:17). á
We
and our Lord are of the same nature and disposition. á
In
the incarnation, he assumed our nature. I á
n
regeneration, he gave us his nature. His love toward us is compared to the love of a brother (Pro. 18:24). á
Like
a brother, he sympathizes with us in all our afflictions. á
Like
a brother, he is touched with the feeling of our infirmities. á
Like
a brother, he helps us in all of our trials. á
Like
a brother, he is tender, compassionate, and caring. á
The
Lord Jesus Christ is a Brother indeed. á
He
is a Brother who is near at hand, ready and willing to help. This is truly the desire and prayer of every believing
heart. Those who know Christ love him. And all who love him desire
uninterrupted, intimate communion with him. In essence, this is what she is saying - ÒO Lord,
when I find you present with me, I will embrace you, kiss you, and show my
love to you, as a sister would show her love to her brother. Without shame, I
will own you, acknowledge you, and love you, even in the presence of your
enemies. I will publicly avow my love to you.Ó The Bride her says to the Lord Jesus, ÒI would kiss thee
and continue to kiss thee.Ó Earlier she cried, ÒLet him kiss me with the kisses of
his mouth: for thy love is better than wineÓ (1:2 cf Luke 15:20). Here she longs to kiss him. Those
who have been kissed by him in grace wish to kiss him in gratitude. á
He
gave me a kiss of forgiveness; I will give him a kiss of faith. á
He
gave me a kiss of peace; I will give him a kiss of praise. á
He
gave me a kiss of acceptance; I will give him a kiss of adoration. á
He
gave me a kiss of redeeming love; I will give him a kiss of returning love (1
John 4:19). In Luke 7 we read about a woman
who was a sinner, a sinner saved by the Lord Jesus, who kissed his feet in
loving gratitude. Ò37 And, behold, a woman in the city,
which was a sinner, when she knew that Jesus sat at meat in the PhariseeÕs
house, brought an alabaster box of ointment, 38 And stood at his feet behind him weeping, and began to wash his
feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and
anointed them
with the ointment.Ó (Luke 7:37-38) The word ÒkissedÓ means Òto kiss fondly, to
caress,Ó or to Òkiss again and again. Our Savior said, said, she Òhath not
ceased to kiss my feetÓ (v. 45). Her kisses were expressions of intense love, springing from
a sense of much forgiveness. He who knew her heart said, ÒHer sins, which
are many, are forgiven; for she loved muchÓ (v. 47). Where she met the Savior, what words
from his gracious lips brought life to her dead heart and spoke divine pardon
to her guilty soul, we are not told. She was one of the many Òpublicans
and sinnersÓ our
Savior so commonly drew around him, to whom he graciously said, ÒCome unto
me, all ye that labor and are heavy laden; and I will give you rest.Ó Now, as she anticipated him
laying down his life for her, as she anticipated him being made sin to put
away her sin, dying to give her eternal life, being made a curse to remove
the curse from her, the love and gratitude that filled burst forth in such simple
devotion that her whole soul seems to be poured out upon him. Kisses
of Reconciliation Now, let me show you what happens
when sinners kiss the Son, when sinners come to Christ in repentance. It is
beautifully pictured in Luke 15. ÒAnd he
arose, and came to his father. But when he was yet a great way off, his
father saw him, and had compassion, and ran, and fell on his neck, and kissed
him.Ó (Luke 15:20) Some of you are yet without
Christ. My message tonight is intended to tug at your hearts. I want
especially to speak to you who fear you may not be welcome at the throne of
grace, that you may not be admitted into the FatherÕs house. I am preaching
this message especially to you. But I havenÕt forgotten you, my brothers and
sisters in Christ. My message is especially for you, too, for you who have
come to the FatherÕs house. It is you who know best and shall rejoice the
most in the FatherÕs great mercy, love and grace. ÒAnd.Ó — This is one of those
words that is often passed over lightly by readers and seldom commented upon
by expositors. But this little, three letter word is very important. This
word, ÒAnd,Ó
at the beginning of this verse takes us back to all that has gone before. It
is a connecting word, connecting this verse with everything else in the story
of the prodigal son. á
The
ProdigalÕs Rebellion á
His
Riotous Living. á
His
Time in the Hog Pin of Religious Legalism. á
His
Turning Point (v. 17) ― ÒAnd when he came to himself, he said, How
many hired servants of my fatherÕs have bread enough and to spare, and I
perish with hunger!Ó á
His
Resolution (vv. 18-19) ― ÒI will arise and go to my father, and will
say unto him, Father, I have sinned against heaven, and before thee, (19) And
am no more worthy to be called thy son: make me as one of thy hired
servants.Ó ÒWhen he was yet a great way
offÉÓ ― There you are, you who
are yet without Christ. You are a great way off. No matter how near you think
you are, no matter how near others may think you are, you are still a great
way off. Your changes of life, your resolutions, your determinations, your
imaginary steps toward God, all leave you just as far off from God as ever
you were. Nothing you do, no step you make brings you one step nearer God,
until God steps out to you and brings you into his house. Oh, how I want you
to come to God! But I will not deceive you. I know, and I want you to know,
you will never come home until God himself, by an act of almighty, free,
sovereign, and irresistible grace, brings you home. ÒWhen he was yet a great way
off, his father saw him!Ó ― His father saw who he was ― Where he had been. ―
All that he had done. ― What he was. ― All the filth that was
upon him. ― All his great need. ― And he saw something else. His
Father saw all that his cherished son would soon be! He saw all that he was
about to do for him! ÒWhen he was yet a great way
off, his father saw him, and had compassionÉÓ ― That word, Òcompassion,Ó is a tremendous expression of
GodÕs inexpressible love toward us in Christ. It means Òco-passionÓ. Our God
is a God full of compassion! There was no anger, no resentment, no hostility,
only love in the fatherÕs heart for his returning boy. ThatÕs our God! When he was yet a great way off, his father saw him,
and had compassion, and ranÉÓ ― What? God almighty in a hurry? God running to a sinner?
ThatÕs the picture. Oh, blessed be God, thatÕs the picture! This is the only
place in all the Bible where we have a picture of God getting in a hurry to
do anything. Here we see the Lord God of heaven, the God against whom we have
sinned, rushing, running out to meet a sinner in mercy, a sinner who deserves
nothing but his wrath! ÒWhen he was yet a great way off, his father saw him,
and had compassion, and ran, and fell on his neckÉÓ ― This is another
expression of the greatness of his affection to him (Gen. 45:14 46:29; Acts
20:37) and of the greatness of his condescension and grace. The father fell
on that neck that had been like steel, so stiff and rebellious. Surprising as
it is to you who do not know him, that is just like our God! ÒWhen he was yet a great way off, his father saw him,
and had compassion, and ran, and fell on his neck, and kissed him!Ó ― He kissed him earnestly.
He kissed him eagerly. He kissed him ardently. He kissed him much. He kissed
him continually. What do these many kisses mean? What do they teach us? They tell
us that when a sinner comes home to God by faith in Christ, God welcomes the
sinner with all the fulness of his infinite love! Let me show you seven
things revealed
in Holy Scripture which I believe these kisses upon the prodigalÕs cheeks
must signify! 1.
The
FatherÕs kisses mean much love deeply felt and demonstrably expressed. True love cannot be dormant. Like
fire, it must be active. Like water, it must break out. It must show itself
in words, actions, deeds, and expressions. Behold the love of God for us.
— ÒHereby perceive we the love of God, because he laid down his life
for us: and we ought to lay down our lives for the brethren.Ó — ÒIn this was
manifested the love of God toward us, because that God sent his only begotten
Son into the world, that we might live through him. Herein is love, not that
we loved God, but that he loved us, and sent his Son to be the propitiation
for our sins.Ó Our blessed Savior did not have to
die. — We had no claims upon him. — There was no appeal on our
part for him to die. — When he died for us, the Lord Jesus knew that if
he laid down his life for such sinners as we are he would get no love in
return from those for whom he died, except he create it. — The Son of
God died by the hands of men, as well as for the sake of men. — He died
for men who wished that he should be made to die, for men who counted him
worthy of death. — In dying for us, the Lord Jesus Christ, the Son of
God, voluntarily took upon himself the awful mass of shame and dishonor which
we deserve because of sin, and took unto himself an infinite, indescribable,
ignominious relation to sin! — ÒFor he hath made him sin for us, who
knew no sin; that we might be made the righteousness of God in him.Ó Truly, ÒWe love him, because
he first loved us.Ó 2.
The
FatherÕs kisses mean full forgiveness, freely bestowed. ÒIf we confess our sins, he is
faithful and just to forgive us our sins, and to cleanse us from all
unrighteousness.Ó
— ÒAs far as the east is from the west, so far hath he removed our
transgressions from us.Ó — ÒI, even I, am he that blotteth out thy transgressions
for mine own sake, and will not remember thy sins.Ó His kiss tells me that all my sins
are gone. — He gives another kiss, and tells me that he will never
remember my transgressions. — With another kiss, he assures me that he
sees no fault in me. — With another kiss, he tells me that he will
never treat me any the less graciously because of my sin. — 3.
The
FatherÕs repeated kisses mean complete restoration. ÒBut now in Christ Jesus ye who
sometimes were far off are made nigh by the blood of Christ.Ó — With a kiss, God
owns me as his son again. — ÒBehold, what manner of love the Father hath bestowed
upon us, that we should be called the sons of GodÉBeloved, now are we the
sons of God, and it doth not yet appear what we shall be: but we know that,
when he shall appear, we shall be like him; for we shall see him as he is.Ó — With the kiss of his
grace, God answers all my prayers. — With the kiss of God upon my cheeks. I am
assured that all my lost, forfeited privileges are completely restored. 4.
The
FatherÕs kisses are tokens of great, abundant joy. The angels of God rejoice, because
the prodigal over whom they watched, whom they constantly protected, has now
come home. — The saints of God rejoice, because a lost brother has now
come home. — The triune God rejoices, because the object of his eternal
love has returned to his bosom. ― He has been returned by the grace
of God. Yet he gladly returns of his own accord! — The prodigal himself
rejoices.
5.
Surely,
these kisses from the lips of our Father mean overflowing comfort for the hearts
of redeemed sinners. ― They meanÉ
(Jeremiah
32:38-40) ÒAnd they shall be my
people, and I will be their God: (39) And I will give them one heart, and one way, that
they may fear me for ever, for the good of them, and of their children after
them: (40) And
I will make an everlasting covenant with them, that I will not turn away from
them, to do them good; but I will put my fear in their hearts, that they
shall not depart from me.Ó Once in Christ, in Christ forever! None from Him my soul can sever. __________________ He will never, never leave me, Nor will let me quite leave Him! 6.
The
FatherÕs kisses, if they mean anything, mean strong assurance of grace most
free. His kisses assure us that his mercy, love, and grace are
all real. — His incessant kisses assure us that his love is immutable,
unfailing, and everlasting. — His kisses assure our hearts that we are,
indeed, his! — Our FatherÕs kisses are kisses that suck out the sting
of death! 7.
The
FatherÕs kisses mean intimate communion and complete reconciliation established
by grace.
Family
Kisses Let me wrap this up by showing you
one other group of holy kisses. I will call them Òfamily kisses.Ó You will
find them mentioned and encouraged six times in the New Testament (Acts
20:37; Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1
Thessalonians 5:26; and 1 Peter 5:14). (Romans
16:16) ÒSalute one another with
an holy kiss. The churches of Christ salute you.Ó (1
Corinthians 16:20) ÒAll the
brethren greet you. Greet ye one another with an holy kiss.Ó (2
Corinthians 13:12) ÒGreet one
another with an holy kiss.Ó (1
Thessalonians 5:26) ÒGreet all
the brethren with an holy kiss.Ó Peter
says, ÒGreet ye one another with a kiss of charity (a kiss of brotherly
love). Peace be
with you all that
are in Christ Jesus. Amen.Ó (1 Peter 5:14) Justin
Martyr, who lived in the middle of the second century, referred holy kisses
among the saints as a regular part of their gatherings. Tertullian and
Chrysostom said the same practice was common in their days as well. In those
early days such kisses, as tokens of peace, friendship, and brotherly love,
were frequent among believers in their public assemblies, as well as in their
occasional meetings. It is
not the intent of the Holy Spirit that we are to go around kissing one
another physically, though that was clearly the common practice of GodÕs
saints whenever they saw one another. — But that which is symbolized by
such kisses is to be characteristic of believers everywhere, all the time. John
Gill wroteÉ ÒThe apostle
did not mean that any outward action should be made use of, only that their
Christian salutations should not be mere complaisance, or expressed by bare
words, and outward gestures and actions, either of the hand or mouth; but
that they should spring from real love and true friendship, and be without
dissimulation, hearty and sincere.Ó Whenever
and wherever we meet one another, GodÕs people are to greet one another with
a holy kiss, embracing one another as brethren, each showing to the other
everything that such kisses symbolized. á
The
Highest Esteem á
The
Most Ardent, Sincere Love á
Complete
Reconciliation — Forgetting all offences, putting aside all those
things that separate ordinary people, living in blessed peace and harmony,
each assuring the other of tender affection and care. Charles
Hodge suggests that ÒThis salutation was expressive of mutual affection and
equality before God.Ó ÒBehold, how these Christians love one another!Ó was
the constant remark in those early days. Let us make it so today. In Acts
20:27-38, as Paul
was leaving the saints at Ephesus, we are told, — ÒAnd they all wept sore, and fell on PaulÕs neck, and
kissed him, Sorrowing most of all for the words which he spake, that they
should see his face no more. And they accompanied him unto the ship.Ó Two hundred and fifty years ago,
John Fawcett wrote a hymn that states beautifully what I have been trying to
preach to you tonightÉ ÒBlest be the tie that binds Our hearts in Christian love; The fellowship of kindred minds Is like to that above. Before our FatherÕs throne We pour our ardent prayers; Our fears, our hopes, our aims are
one Our comforts and our cares. We share our joys and woes, Our mutual burdens bear; And often for each other flows The sympathizing tear. When we asunder part, It gives us inward pain; But we shall still be joined in
heart, And hope to meet again. This glorious hope revives Our courage by the way; While each in expectation lives, And longs to see the day. From sorrow, toil and pain, And sin, we shall be free, And perfect love and friendship
reign Through all eternity.Ó Amen. |
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