Sermon # 54 Leviticus Sermons
Title: The
Feast of Atonement
Text: Leviticus
23:26-32
Subject: The
Feast of Atonement or Expiation
Date: Sunday
Morning—January 26, 2003
Tape # X-43a
Reading: Leviticus
16:1-34
Introduction:
For our Scripture reading we
read Leviticus 16 and the instructions given in that great chapter about the
day of atonement in Old Testament worship. Everything relating to that great
day was typical, portraying the sin-atoning work of our Lord Jesus Christ at Calvary.
The picture of atonement given in that chapter involved many, many things; but
there are six principle things that I want to remind you of,
while you are turning to our text in Leviticus 23.
1.
Aaron,
God’s High Priest, was the only one who could make atonement for the sins of
the people.—None but Christ, our great High Priest of whom Aaron was but a type
could make atonement for us.
2.
Atonement
was made for Israel (God’s chosen people) alone.—Christ died for and redeemed
God’s elect alone.—Particular Redemption!
3.
The
sins of the people were ceremonially imputed to two goats: the Lord’s goat and
the scapegoat.
4.
The
Lord’s goat was slain and his blood was sprinkled upon the mercy-seat in the
holy of holies (Heb. 9:12).
5.
The
scapegoat was carried away by a fit man (Christ) and forever lost.—Our sins
were forever put away by the Lord Jesus Christ.
6.
All
for whom atonement was made were blessed of God.—All for whom Christ died and
made atonement are blessed of God with all the blessings of grace and salvation.—Effectual
Redemption.
Now, let’s look at the instructions given about this
great day in Leviticus 23. Verses 26-32 describe The Feast of Atonement.
(Leviticus
23:26-32) "And the LORD spake unto
Moses, saying, 27 Also on the tenth day of this seventh month there
shall be a day of atonement: it shall be an holy convocation unto you; and
ye shall afflict your souls, and offer an offering made by fire unto the LORD.
28 And ye shall do no work in that same day: for it is a day of
atonement, to make an atonement for you before the LORD your God. 29 For
whatsoever soul it be that shall not be afflicted in that same day, he
shall be cut off from among his people. 30 And whatsoever soul it be that
doeth any work in that same day, the same soul will I destroy from among his
people. 31 Ye shall do no manner of work: it shall be a statute
for ever throughout your generations in all your dwellings. 32 It shall
be unto you a sabbath of rest, and ye shall afflict your souls: in the
ninth day of the month at even, from even unto even, shall ye celebrate
your sabbath."
Now listen carefully.—It is a very great mistake
to think that when we have instructions given about a matter in one portion of
Holy Scripture given in another that one is merely a repetition of the other.
That is not the case at all. When instructions are given about something more
than once, there is a reason. The passage before us here in Leviticus is a very
clear example of what I am saying.
Leviticus 16 describes the day of
atonement for the purpose of showing in type how the Lord Jesus Christ
accomplished our redemption by the sacrifice of himself at Calvary. Leviticus
23 sets before us the feast of atonement (the feast of expiation) as
one of Israel’s annual holy convocations. Notice that this feast follows the
feasts of passover, unleavened bread, firstfruits, Pentecost, and trumpets.
Those are all feasts that portray our experience of grace and salvation by
Christ. The redemption of our souls was accomplished for us altogether outside
our experience, long before we were born, when the Son of God died in our room
and stead upon the cursed tree. That accomplished redemption is what Leviticus
16 portrays. Leviticus 23:26-32 portrays the believer’s experience of grace in
receiving the atonement by faith in Christ. The ceremony, the holy assembly for
worship, described in Leviticus 23:26-32 is not talking about what Christ did,
but about what goes on in our souls when the Holy Spirit shows us and gives us
a saving interest in what Christ did for us.
(Romans
5:6-11) "For when we were yet
without strength, in due time Christ died for the ungodly. 7 For
scarcely for a righteous man will one die: yet peradventure for a good man some
would even dare to die. 8 But God commendeth his love toward us, in
that, while we were yet sinners, Christ died for us. 9 Much more then,
being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of
his Son, much more, being reconciled, we shall be saved by his life. 11 And
not only so, but we also joy in God through our Lord Jesus Christ, by
whom we have now received the atonement."
(2
Timothy 1:9-10) "Who hath saved
us, and called us with an holy calling, not according to our works, but
according to his own purpose and grace, which was given us in Christ Jesus
before the world began, 10 But is now made manifest by the appearing of
our Saviour Jesus Christ, who hath abolished death, and hath brought life and
immortality to light through the gospel:"
When God the Holy Spirit
comes to chosen, redeemed sinners in the saving operations of his grace, when
he sprinkles the heart with the blood of Christ, when he gives us faith in
Christ, he convinces us of Christ’s glorious, effectual redemption accomplished
for us.
(John
16:8-11) "And when he is come, he
will reprove the world of sin, and of righteousness, and of judgment: 9 Of
sin, because they believe not on me; 10 Of righteousness, because I go
to my Father, and ye see me no more; 11 Of judgment, because the prince
of this world is judged."
Proposition: The feast of atonement was
Israel’s annual day of repentance, portraying God’s gift of repentance wrought
in our souls by his almighty grace.
I have read countless
sermons and articles on repentance. I have read a good many books on the
subject. But I have never read anything that explains what repentance is like
Leviticus 23:26-32. If one picture is worth a thousand words, here is a picture
that is worth ten thousand words!
The feast of atonement was
intended to show us the character of true repentance. It was, in fact, a call
to the whole congregation to repent and be reconciled to God.
The
Numbers
I am not one to place great
importance upon numbers used in the Bible because the Scriptures do not give us
explicit, clear reason for doing so. However, I am certain that the numbers
(numerals) used in the Word of God have significance far beyond what I have yet
seen. A few examples will suffice to show you what I mean.
·
1
seems clearly to represent unity (Eph. 4:4-6; John 10:30).
·
2
division (Gen 1:6-8).
·
3
God, The Trinity, Resurrection.
·
4
Creation (Rev. 7:1 Four Corners, Four Winds).
·
5
Grace (Five Burnt Offerings)
·
6
Man (6th Day, Rev. 13:8)
·
7
Completeness, Perfection (7th Day, Seven Spirits, Churches)
·
8
The New Birth, New Beginning, New Creation
·
9
Fruitfulness (Fruit of the Spirit 9 and Gifts of the Spirit 9 and 9 Beatitudes)
·
10
Bounty, Wealth, Riches, Fulness
This feast of atonement
began on the 10th day of the 7th month and was
consummated with a sabbath observance on the 9th day of the month.
The number seven represents completion and perfection (complete in Christ!).
The number nine represents fruitfulness (the fruit and gifts of the Holy
Spirit). And the number ten represents all the bounty, wealth and riches of
grace that are ours in Christ. The Hebrew word for ten is also the word used
for riches (Pulpit Commentary, vol. 2. pg. 361).
As I said, I do not know
just how much weight should, or should not be placed upon these numbers. But I
do know this—When God gives a sinner faith in Christ, he gives us all the
fulness, completion and perfection of his grace, all the fulness of his Spirit,
and all the treasure of heaven. It is written, “All things are yours, for ye
are Christ’s!”
Now, let’s look at our text.
I want you to see six things that are involved in repentance, six
characteristics of true faith, as they are portrayed in the feast of atonement.
Worship
I.
Verse
27—“It shall be an holy convocation unto you.”—The feast of atonement
was a holy convocation, an assembly of divine worship; and the very first characteristic of repentance
toward God and faith in Christ is worship.
Saved sinners worship God. We call upon the name of the Lord. We worship toward his holy hill of Zion, gather on Zion’s hill with the general assembly and church of the firstborn.
(Philippians
3:3) "For we are the circumcision,
which worship God in the spirit, and rejoice in Christ Jesus, and have no
confidence in the flesh."
Affliction
II.
Verse
27—“Ye shall afflict your souls.”—This feast of atonement was a time of
soul affliction; and as soon as a
sinner has Christ revealed in him, he is broken, contrite, and afflicted in his
soul.
(Job
42:5-6) "I have heard of thee by
the hearing of the ear: but now mine eye seeth thee. 6 Wherefore I abhor
myself, and repent in dust and ashes."
(Isaiah
6:5) "Then said I, Woe is me!
for I am undone; because I am a man of unclean lips, and I dwell in the
midst of a people of unclean lips: for mine eyes have seen the King, the LORD of
hosts."
(Isaiah
66:1-2) "Thus saith the LORD, The
heaven is my throne, and the earth is my footstool: where is the
house that ye build unto me? and where is the place of my rest? 2 For
all those things hath mine hand made, and all those things have
been, saith the LORD: but to this man will I look, even to him
that is poor and of a contrite spirit, and trembleth at my word."
(Zechariah
12:10-11) "And I will pour upon
the house of David, and upon the inhabitants of Jerusalem, the spirit of grace
and of supplications: and they shall look upon me whom they have pierced, and
they shall mourn for him, as one mourneth for his only son, and
shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the
mourning of Hadadrimmon in the valley of Megiddon."
(Zechariah
13:1) "In that day there shall be
a fountain opened to the house of David and to the inhabitants of Jerusalem for
sin and for uncleanness."
(Matthew
5:3-4) "Blessed are the
poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they
that mourn: for they shall be comforted."
Burnt-Offering
III.
Verse
27—“Ye shall afflict your souls, and offer an offering made by fire unto the
Lord.”—The feast of atonement involved burnt offerings of consecration to
God; and true repentance and
faith, arising from the revelation and knowledge of Christ, compels every saved
sinner to consecrate himself to God.
(Romans
11:33-36) "O the depth of the
riches both of the wisdom and knowledge of God! how unsearchable are his
judgments, and his ways past finding out! 34 For who hath known the mind
of the Lord? or who hath been his counsellor? 35 Or who hath first given
to him, and it shall be recompensed unto him again? 36 For of him, and
through him, and to him, are all things: to whom be glory for
ever. Amen."
(Romans
12:1-2) "I beseech you therefore,
brethren, by the mercies of God, that ye present your bodies a living
sacrifice, holy, acceptable unto God, which is your reasonable service.
2 And be not conformed to this world: but be ye transformed by the renewing
of your mind, that ye may prove what is that good, and acceptable, and
perfect, will of God."
Expiations
IV.Verse 28—“It is a day of
atonement (atonements, expiations) to make and atonement for you before
the Lord your God.”—When the
Lord God gives you faith in Christ, it shall be for you the day of atonements,
expiations, full, free, everlasting forgiveness of all sin.
(Isaiah
43:25) "I, even I, am he
that blotteth out thy transgressions for mine own sake, and will not remember
thy sins."
(1
John 1:9) "If we confess our sins,
he is faithful and just to forgive us our sins, and to cleanse us from
all unrighteousness."
Look at the text again.
(Leviticus
23:28-32) "And ye shall do no work
in that same day: for it is a day of atonement, to make an atonement for
you before the LORD your God. 29 For whatsoever soul it be that
shall not be afflicted in that same day, he shall be cut off from among his
people. 30 And whatsoever soul it be that doeth any work in that
same day, the same soul will I destroy from among his people. 31 Ye
shall do no manner of work: it shall be a statute for ever throughout
your generations in all your dwellings. 32 It shall be unto you a
sabbath of rest, and ye shall afflict your souls: in the ninth day of
the month at even, from even unto even, shall ye celebrate your sabbath."
Sabbath
Rest
V.
Verses
28-32—During the feast of atonements the children of Israel were to cease from
all work of any kind and keep a sabbath of rest unto the Lord; and true repentance and faith involves a total
cessation of works, of any kind, for acceptance with God a keeping of sabbath
rest before him, a Continual affliction of our souls.
·
For
Justification
·
For
Sanctification
·
For
Assurance
·
For
Heavenly Reward
Now, look at verse 32 again
and watch this.
Celebration
VI.Verse 32—“Ye shall
celebrate your sabbath!”—This affliction of soul during the feast of
atonement was a time of celebration; and true repentance and faith in Christ brings us into the blessed
celebration of grace.
I know the word “celebrate” has the connotation of keeping a ceremony. But the life God gives us in Christ is a life of celebration. Faith celebrates!
·
The
Character of God—His Attributes!
·
The
Salvation He Bestows!
·
The
Peace He Gives!
·
The
Pardon of Sin!
·
The
Hope of Eternal Life—Heavenly Glory!
Oh, may God be pleased this
day to bring you into this blessed celebration of grace.
·
Worship
Him.
·
Afflict
your souls.
·
Consecrate
yourself to God.
·
May
this be for you a day of expiations, atonements, forgiveness!
·
Come
to Christ and rest.
·
Celebrate
the grace of God!—Join the celebration!