Sermon #43
Leviticus Sermons
Title: Perfect, Yet Vile
Text: Leviticus 22:21
Subject: The Believer’s Perfect Standing and Corrupt
Existence
Date: Sunday Morning—September 29, 2002
Tape # X-23a
Reading: Psalm 73
Introduction:
I want us to return to
Leviticus 22:21 this morning. Two weeks ago I tried to set before you the
blessed, glorious fact that all who are in Christ are “perfect in Christ,”
expounding to the best of my ability the words of our Lord in this passage—“It
shall be perfect to be accepted.”
God cannot and will not accept anything less than what He is which is
absolute perfection. He says, "It shall be perfect to be accepted."
In order to get to heaven we must be as good as God, perfect in all
things-perfect in heart, perfect in thought, perfect in works, perfectly holy!
Is there, therefore, no hope? Must we all perish forever? No! Blessed
be the Lord, our God! In Christ He has found a way to be both just and
Justifier.—He has found a way to make fallen, sinful people like us perfect,
perfectly holy and perfectly accepted.
This perfection is not of us, in us, nor through us, nor the result of
anything we do or have done. It is entirely the work of God's free grace in the
Lord Jesus Christ. Our sins were imputed to Christ; and the penalty against sin
was paid in full by the doing, suffering, and dying of our Lord Jesus Christ as
the sinner's substitute (2 Corinthians 5:21). God has taken Christ's perfect
righteousness and imputed it to us, making us to be the very righteousness of
God in Him (Romans 4:6).
Today, I want us to look at
this text again. I want us to get all the sweet milk it contains.
(Leviticus
22:21) "And whosoever offereth a
sacrifice of peace offerings unto the LORD to accomplish his vow, or a
freewill offering in beeves or sheep, it shall be perfect to be accepted; there
shall be no blemish therein."
·
God
requires that the priest who offers a sacrifice be perfect (v. 3). Christ
is that Priest.
(Leviticus
22:3) "Say unto them, Whosoever he
be of all your seed among your generations, that goeth unto the holy
things, which the children of Israel hallow unto the LORD, having his
uncleanness upon him, that soul shall be cut off from my presence: I am the
LORD."
·
God
requires that the sacrifice be perfect, too (vv. 20-21). Christ is that
Sacrifice.
(Leviticus
22:20-21) "But whatsoever
hath a blemish, that shall ye not offer: for it shall not be
acceptable for you. (21) And whosoever offereth a sacrifice of peace
offerings unto the LORD to accomplish his vow, or a freewill offering in
beeves or sheep, it shall be perfect to be accepted; there shall be no
blemish therein."
We have in Christ both a perfect Priest and a
perfect Sacrifice. So perfect and infinitely meritorious is our great High
Priest and Sacrifice that he makes even our imperfect gifts and sacrifices
perfect and acceptable to our God (v. 23; 1 Pet. 2:5).
(Leviticus
22:23) "Either a bullock or a lamb
that hath any thing superfluous or lacking in his parts, that mayest thou offer
for a freewill offering; but for a vow it shall not be accepted."
·
In
verse 25 the Lord demanded that no sacrifice be offered upon his altar
that was taken from a stranger’s hand. That is to say, God will not
accept the sacrifices of any unbeliever, of any apart from Christ, “because
their corruption (The sinner’s, not the animal’s!) is in them.”
In God’s eyes even the plowing of the wicked is sin (Pro. 21:4).
Christ is everywhere in this
chapter. I
cannot begin to expound these verses fully; and that is not my purpose this
morning; but I don’t want you to miss the sweetness I have found.
Verse 24 speaks of the sacrifice
being one that was not bruised, crushed, broken, or cut (castrated), because
Christ our Surety was a man, fully man, in all things, sin alone excepted. There
was no weakness or unmanliness in him.
Now, look at verse 28. Here is something gloriously
precious.
(Leviticus
22:28) "And whether it be cow
or ewe, ye shall not kill it and her young both in one day."
Many suggest that this was
meant to discourage cruelty. I do not doubt that it had that effect. But the
typical reason for this law is far more precious than that!
God the Father was to give
up His Son; and the Son was to be as it were torn from the Father’s care by the
hands of wicked men. How could this be represented if both the ewe and her
young were offered together?
It is written, and must
never be forgotten, “God so loved the world that He gave his only begotten
Son.” The bleating of the tender lamb in its parent’s ears, as it was taken
from the fold, filling the air with the sad, mournful sound, represented the
bleating of “the Lamb of God led to the slaughter,” who so sadly,
mournfully wailed, “Eli, Eli, lama sabachthani! My God! My God, why hast
thou forsaken me?”
Remember, these laws applied
to domestic, household things, arrangements about what they were to carry out
of their houses and herds for the altar. Thus a picture was hung up in every
house in Israel of this grand, gospel truth, “God spared not his Son, but
delivered him up to us all.”
Okay. Let’s go back to verse
21. I had a good bit of difficulty deciding what title to give to this message.
I thought all week I would call it “The Other Side of Perfection.” But I
decided to title the message Perfect,
Yet Vile. You will
see why, I am sure.
(Leviticus
22:21) "And whosoever offereth a
sacrifice of peace offerings unto the LORD to accomplish his vow, or a
freewill offering in beeves or sheep, it shall be perfect to be accepted; there
shall be no blemish therein."
I. A Perfect Priest and A Perfect Sacrifice
we have a both perfect priest
and a perfect sacrifice, in the Person of our blessed, all-glorious Lord Jesus
Christ.
He, having “offered himself without spot to God,” passed into the
heavens, as our great High Priest, “having obtained eternal redemption for
us.” There He ever liveth to make intercession for us. The Book of Hebrews
deals with these two points in great detail. It throws into vivid contrast the
sacrifice and priesthood of the Mosaic system and the Sacrifice and Priesthood
of Christ, showing how Christ fulfilled both types.
In Christ we have divine perfection, whether as the
Victim or as the Priest. We have all that God could require, and all that man
could need.
·
His
precious blood has put away all our sins.
·
His
all-prevailing intercession ever maintains us in all the perfection of that
place into which His blood has brought us.
II. A Paradox
The believer is a great paradox. “The world
knoweth us not because it knew him not.” Paul said, with regard to God’s
people, “He that is spiritual judgeth (discerns) all things, yet he
himself is judged (discerned) of no man” (1 Cor. 2:15).
·
We
are the happiest mourning people in the world.
·
We
are the fullest most empty people on earth.
·
We
are the most exalted abased people in existence.
·
And
we are both perfectly holy and utterly sinful.
We are perfect in Christ, “complete in him”
(Col. 2:10). Yet, in ourselves we are so utterly feeble and so faltering, so
full of failure and infirmity, so sinful and prone to evil, that we could not
stand for a moment, were it not for the fact that “He ever liveth to make
intercession for us.”
Our Warfare
These two things are constantly set before us and
must be constantly remembered by us (Rom. 7:14-23; Gal. 5:19-23). The believer
is a person constantly at war with himself, a person who must, as long as he is
in this body of flesh, endure an internal warfare between the flesh and the
Spirit that cannot be understood except as it is experienced and cannot be
understood until these two things are clearly established.
·
In Christ, by his blood and righteousness, we are before God altogether
without sin and perfect, complete, and fully worthy of God’s acceptance, “holy,
unblameable and unreproveable” in his sight, without one spot of sin or
wrinkle of infirmity.
(Numbers
23:21) "He hath not beheld
iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his
God is with him, and the shout of a king is among them."
(Colossians
1:12) "Giving thanks unto the
Father, which hath made us meet to be partakers of the inheritance of the
saints in light:"
(Colossians
2:9-10) "For in him dwelleth all
the fulness of the Godhead bodily. (10) And ye are complete in him,
which is the head of all principality and power:"
(1
Peter 4:1) "Forasmuch then as
Christ hath suffered for us in the flesh, arm yourselves likewise with the same
mind: for he that hath suffered in the flesh hath ceased from sin;"
(1
John 3:5) "And ye know that he was
manifested to take away our sins; and in him is no sin."
(1
John 4:16-17) "And we have known
and believed the love that God hath to us. God is love; and he that dwelleth in
love dwelleth in God, and God in him. (17) Herein is our love made
perfect, that we may have boldness in the day of judgment: because as he is, so
are we in this world."
·
But in ourselves we are just the opposite, we are utterly vile.
With Job we cry, “Behold, I am vile…I abhor
myself!” With David we look upon the evil that is within us and declare, “I
was as a beast before thee!” Though I am perfect in Christ, forgiven and
accepted in the Beloved, I am constantly a sinner in need of forgiveness in
myself. This is the warfare that Paul describes in Romans 7.
(Romans
7:14-25) "For we know that the law
is spiritual: but I am carnal, sold under sin. (15) For that which I do
I allow not: for what I would, that do I not; but what I hate, that do I.
(16) If then I do that which I would not, I consent unto the law that it
is good. (17) Now then it is no more I that do it, but sin that
dwelleth in me. (18) For I know that in me (that is, in my flesh,)
dwelleth no good thing: for to will is present with me; but how to
perform that which is good I find not. (19) For the good that I would I
do not: but the evil which I would not, that I do. (20) Now if I do that
I would not, it is no more I that do it, but sin that dwelleth in me. (21) I
find then a law, that, when I would do good, evil is present with me. (22) For
I delight in the law of God after the inward man: (23) But I see another
law in my members, warring against the law of my mind, and bringing me into
captivity to the law of sin which is in my members. (24) O wretched man
that I am! who shall deliver me from the body of this death? (25) I
thank God through Jesus Christ our Lord. So then with the mind I myself serve
the law of God; but with the flesh the law of sin."
(Romans
8:1-10) "There is therefore
now no condemnation to them which are in Christ Jesus, who walk not after the
flesh, but after the Spirit. (2) For the law of the Spirit of life in
Christ Jesus hath made me free from the law of sin and death. (3) For
what the law could not do, in that it was weak through the flesh, God sending
his own Son in the likeness of sinful flesh, and for sin, condemned sin in the
flesh: (4) That the righteousness of the law might be fulfilled in us,
who walk not after the flesh, but after the Spirit. (5) For they that
are after the flesh do mind the things of the flesh; but they that are after
the Spirit the things of the Spirit. (6) For to be carnally minded is
death; but to be spiritually minded is life and peace. (7) Because
the carnal mind is enmity against God: for it is not subject to the law
of God, neither indeed can be. (8) So then they that are in the flesh
cannot please God. (9) But ye are not in the flesh, but in the Spirit,
if so be that the Spirit of God dwell in you. Now if any man have not the
Spirit of Christ, he is none of his. (10) And if Christ be in
you, the body is dead because of sin; but the Spirit is life
because of righteousness."
If we have anything like correct apprehensions of
the grand foundation truths of Christianity, and any measure of experience in
the life of faith, we see clearly that, though “complete in him who is the
head of all principality and power,” we are yet in constant need of the
powerful advocacy of our adorable, all-glorious Christ as our great High Priest
in heaven. We no longer live in the flesh but in the Spirit (Rom. 8:9).
Yet, so long as we exist in this body of flesh, for
as long as we are down here amid the infirmities, conflicts, and buffetings of
earth, we must have Christ to intercede as our unfailing, effectual Advocate at
the Father’s right hand in heaven.
(1
John 2:1-2) "My little children,
these things write I unto you, that ye sin not. And if any man sin, we have an
advocate with the Father, Jesus Christ the righteous: (2) And he is the
propitiation for our sins: and not for ours only, but also for the sins of the
whole world."
The believer is “washed, sanctified, and
justified” in Christ (1 Cor. 6). He is “accepted in the beloved”
(Eph. 1. 6). He can never come into judgment or condemnation (Rom. 8:1). Death
and judgment are behind us, because we are united to Christ who has passed
through judgment and death on our behalf and in our stead, as our Substitute.
All these things are divinely true of the
very weakest, most unlettered, and inexperienced member of the family of God. If, at this very moment
you come to Christ, if at this moment you begin to trust him, all these are
true of you, as true of you as they are of the most aged and well-established
saint on earth. Christ has made you perfect before God, for he “hath
perfected forever them that are sanctified!”
Yet, because as we carry about with us a nature so
incorrigibly bad, and so irremediably ruined, that no discipline can correct
it, and no medicine cure it—because we live here in a body of sin and
death—because we are surrounded on all sides by hostile influences—because we
are perpetually at war with the world, the flesh, and the devil—we could never
keep our ground, much less make progress, were we not upheld by the
all-prevailing intercession of Christ, our great High Priest, who bears the
names of His people upon His breast and upon His shoulder.
I realize that many, because of poor instruction in
the things of God and because of the constant influence of religion, have great
difficulty in reconciling the fact that every believer both is perfect in his
standing before God in Christ and in constant need of Christ as his Advocate
and Great High Priest. We mournfully sing with Newton…
“I
would disclose my whole complaint,
But
where shall I begin?
No
words of mine can fully paint
That
worst distemper, sin.
It
lies not in a single part,
But
through my frame is spread:
A
burning fever in my heart,
A
palsy in my head!”
And, without pausing, we sing with triumphant glee…
“Jesus,
Thy blood and righteousness
My
beauty are, my glorious dress:
Midst
flaming worlds, with these arrayed,
With
joy shall I lift up my head!
When
from the dust of death I rise,
To
take my mansion in the skies,
Even
then shall this be all my plea—
‘Jesus
hath lived and died for me!’
Bold
shall I stand in that great day,
For
who aught to my charge shall lay,
While
through Thy blood absolved I am
From
sin’s tremendous curse and shame?
This
spotless robe the same appears
When
ruined nature sinks in years:
No
age can change its glorious hue—
The
robe of Christ is ever new!”
____________________________
“Shout,
believer, to thy God,
He
hath once the winepress trod:
Peace
procured by blood divine,
Cancelled
all thy sins and mine!
In
thy Surety thou art free,
His
dear hands were pierced for thee;
With
His spotless vesture on,
Holy
as the Holy One!
Oh
the heights and depths of grace,
Shining
with meridian blaze!
Here
the sacred records show
Sinners
black, but comely too.”
III. Revelation
and Experience
These two things are as distinctly taught in
the Word of God as they are constantly experienced by us:—In Christ we are
absolutely perfect before God. In ourselves we are utterly corrupt. Those two
things may appear to incompatible one with another in the minds of men, but
man’s ignorance has nothing to do with God’s revelation. Every believer is
perfect in Christ; but, in himself, he is a poor feeble creature, ever liable
to fall.
Christ is an all-sufficient Savior and High
Priest.
This is our inexpressible blessedness!
·
We
have an Advocate and King in heaven who is able to manage all our affairs for
us, at the right hand of the Majesty on high.
·
We
have One who upholds us continually by the right hand of His righteousness.
·
We
have One who will never let us go.
·
We
have One who is able to save to the uttermost all who come to God by Him.
·
We
have One who is “the same yesterday, today, and for ever.”
·
We
have One who will carry us triumphantly through all the difficulties and
dangers which surround us; and, finally, “present (us) faultless
before the presence of his glory with exceeding joy.”
Blessed forever be the grace that has made such
ample provision for all our need in the blood of a Perfect Sacrifice and the
intercession of a perfect High Priest!
IV. Our
Response
How do you respond to this great good news? How do I
respond to such matchless grace? I can tell you how we ought to respond to it.
Whatsoever we do, in word or in deed, we ought to do all to the glory of God.
Let us strive to “keep (ourselves) unspotted from the world” and
honor our God in all things. Let us “walk worthy of the Lord unto all pleasing,
being fruitful in every good work” (Col. 1:10), doing “those things that
are pleasing in his sight” (1 John 3:22).
We have “boldness to enter into the holiest,
through the blood of Jesus”—“We have a great High Priest over the house of
God” (Heb. 10). We are “accepted in the beloved..” Nothing can ever rob us of
these privileges. “Having therefore these promises, dearly beloved, let us
cleanse ourselves from all filthiness of the flesh and spirit, perfecting
holiness in the fear of God” (2 Cor. 7:1). Let us take care that we “grieve
not the Holy Spirit of God” by whom we are sealed (Eph. 4:30.
Those ceremonial matters against which the sons of
Aaron were warned, in Leviticus, have their antitypes in a very practical way
in our lives.—Were they warned to avoid things unclean? So are we.—Were they
warned to avoid alliances with the ungodly? So are we.—Were they warned to keep
themselves from all ceremonial uncleanness? So are we.—Were they warned not to
profane God’s holy name? So are we.
V. Practical
Importance
Perhaps you are thinking, “Bro. Don, Why press this
matter so hard? Why is it so important for us to constantly be reminded that we
are perfect in Christ and yet vile in ourselves?” Let me try to show you the
practical importance of this message.
A.
In
the light of these facts, our perfection in Christ and our utter vileness in
ourselves, we are compelled to look out of ourselves to Christ alone.
·
Our
acceptance id in Christ.
·
Our
assurance is in Christ.
B.
Knowing
our own corruption, being forced to face what we are in ourselves by nature, we
ought to be kind, patient, and long suffering with one another.
C.
Being
ourselves in constant need of forgiveness, we ought to be gracious and
forgiving toward each other.
D.
Being
the constant recipients of grace, the constant recipients of mercy, the
constant recipients of God’s free salvation in Christ, we have good news
for poor sinners like ourselves.—“With the Lord there is mercy, and with him is plenteous redemption. O Lord, there is forgiveness with thee,
that thou mayest be feared” (Ps. 130).
When we are made to see clearly and know
experimentally what God has done for us by his matchless, free grace in Christ,
we are constrained by love and grace “to present our bodies a
living sacrifice, holy and acceptable unto God” (Rom. 12: 1), offering “the
sacrifice of praise to God continually, that is, the fruit of our lips, giving
thanks to his name” (Heb. 13: 15). As members of the “spiritual house”
and the “holy priesthood,” we are compelled by mercy to “offer up spiritual
sacrifices, acceptable to God by Jesus Christ” (1 Peter 2: 5). To some
small degree, we are able, in the light of these things, to anticipate that
blissful time when, from a redeemed “holy nation and royal priesthood,”
the hallelujahs of intelligent and fervent praise shall ascend to the throne of
God and the Lamb throughout the everlasting ages.
(Revelation
5:9-14) "And they sung a new song,
saying, Thou art worthy to take the book, and to open the seals thereof: for
thou wast slain, and hast redeemed us to God by thy blood out of every kindred,
and tongue, and people, and nation; (10) And hast made us unto our God
kings and priests: and we shall reign on the earth. (11) And I beheld,
and I heard the voice of many angels round about the throne and the beasts and
the elders: and the number of them was ten thousand times ten thousand, and
thousands of thousands; (12) Saying with a loud voice, Worthy is the
Lamb that was slain to receive power, and riches, and wisdom, and strength, and
honour, and glory, and blessing. (13) And every creature which is in
heaven, and on the earth, and under the earth, and such as are in the sea, and
all that are in them, heard I saying, Blessing, and honour, and glory, and
power, be unto him that sitteth upon the throne, and unto the Lamb for
ever and ever. (14) And the four beasts said, Amen. And the four and twenty
elders fell down and worshipped him that liveth for ever and ever."
Amen.