Sermon #11 Luke
Sermons
Title:
THREE GREAT
REASONS FOR PRAISE
Text: Luke 1:67-80
Subject: Zecharias’
Prophetic Song
Date: Sunday Evening – August 22, 1999
Tape
# V-42a
Readings: Office: Merle Hart Auditorium: Mark Henson
Introduction:
And
his father Zacharias was filled with the Holy Ghost, and prophesied,
saying, Blessed [be] the Lord God of
Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for
us in the house of his servant David;
As he spake by the mouth of his holy prophets, which have been since the
world began: That we should be saved
from our enemies, and from the hand of all that hate us; To perform the mercy [promised] to our
fathers, and to remember his holy covenant;
The oath which he sware to our father Abraham, That he would grant unto us, that we being
delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him,
all the days of our life. And thou,
child, shalt be called the prophet of the Highest: for thou shalt go before the
face of the Lord to prepare his ways;
To give knowledge of salvation unto his people by the remission of their
sins, Through the tender mercy of our
God; whereby the dayspring from on high hath visited us, To give light to them that sit in darkness
and [in] the shadow of death, to guide our feet into the way of peace. And the child grew, and waxed strong in
spirit, and was in the deserts till the day of his shewing unto Israel. (Luke 1:67-80)
Let’s look first at the prophet by whom this prophecy was
spoken. Zecharias was not a prophet; but his song was a prophecy. One of the
most instructive prophesies ever given. He was not a musician; but his prophecy
was a song, one of the greatest hymns ever written. What qualified him to write
this song and give this prophecy? Look at verse 67.
And
his father Zacharias was filled with the Holy Ghost, and prophesied,
saying, (Luke 1:67)
God not
only forgave the old man for his unbelief, he poured out his grace upon him in
an extraordinary manner by filling him with the Holy Ghost. To be filled with
the Holy Ghost is to be controlled by the Spirit. Every believer ought to seek,
always, to be filled with the Holy Spirit, ruled by the Holy Spirit in every
aspect of our lives (Eph. 5:18). The Spirit filled life is not an emotional
frenzy of senseless religion. The Spirit filled life is…
·
A Life of Wisdom – “Understanding
what the will of the Lord is” (v. 17).
·
A Life of Thanksgiving and Praise – “Giving
thanks always for all things unto God the Father in the name of our Lord Jesus
Christ” (v. 20).
·
A Life of Voluntary Submission – Submitting my will and my life to
Christ and his people. – “Submitting
yourselves one to another in the fear of God” (v. 21).
But
there is another sense in which a man is filled with the Holy Ghost. Zecharias
was filled with the Holy Ghost in the sense that he was given a special
unction, a special anointing to deliver the Word of God. – He was divinely
inspired. Oh, may God grant such an anointing to this preacher this hour! I
want, more than I can express in words, to preach to you as a man filled with
the Holy Ghost! – To deliver a message directly from God to you, for the
praise, honor, and glory of God alone! That is what we have in our text. – A
message directly from God to his people, for their good and his glory.
Now, be sure you notice what the subject of Zecharias’
prophecy was. Remember this old man had just passed through some great,
extraordinary experiences. He had seen an angel. The angel of the Lord had
spoken directly to him. The Lord has given him and his wife, Elizabeth, a child
in their old age. Because of his unbelief, the Lord had made the old priest a
deaf-mute for nine months. Now, the Lord graciously took away his reproach,
opened his mouth, loosed his tongue, and unstopped his ears.
What will this old man say? What will he talk about? --
Miracles? No. – His experiences? No. -- The angelic visit? No. Zecharias spoke
not as a man, but as a prophet. He spoke for God. So he passed by all those
things which tickle men’s ears and spoke about God, his grace, his Son, his
redemption, his salvation, and his praise!
I want you to just hold your Bibles open on your laps, as we go through this blessed paragraph of Holy Scripture. It contains the very first words spoken by Zecharias after the Lord loosed his tongue. He had been a deaf mute for nine long months. But now, after the birth of his son, John the Baptist, the old servant of God speaks to God in a song of praise. And his song of praise was also a prophecy concerning both the person and work of Christ and the ministry of John the Baptist.
We could, perhaps, approach this passage in many ways. But
I want to simply use Zecharias’ prophetic song to show you THREE GREAT REASONS FOR PRAISE. This old man, filled with
the Holy Ghost, gave praise to God for three specific reasons.
Proposition: Every believer has great
reason to give praise to God for these three things.
1. God Our Savior (v. 68)
2. God’s Great Salvation (vv.
69-75)
3. God’s Chosen Servant (vv.
76-80)
I.
Zecharias’ first word of thanksgiving and praise is about GOD OUR SAVIOR (v. 67).
Blessed
[be] the Lord God of Israel; for he hath visited and redeemed his people. (Luke 1:68)
Let us ever be quick with praise and thanksgiving to the
great God, our Savior. “Blessed be the
Lord God of Israel!” WE must never forget to thank God for his blessings;
but we ought to thank and praise him first and foremost for his Being! “Blessed be the Lord God of Israel!” The
entire first chapter of Ephesians is taking up with blessing God our Savior,
the great, glorious, triune God.
A. Blessed be God the Father,
who planned salvation for us.
B. Blessed be God the Son, who
purchased salvation for us.
C. Blessed be God the Holy
Spirit, who performs salvation in us.
Not
unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy,
[and] for thy truth's sake. (Psalms
115:1)
Let us ever give praise to our God because he is God. “Bless the Lord,
O my soul. All that is within me, bless his holy name!”
II.
After ascribing all praise, honor, and glory to God, Zecharias offers
thanksgiving and praise for GOD’S
GREAT SALVATION (vv. 69-75).
That which fills a man’s mouth when he is filled with the Spirit is God’s salvation. Look at our text again (vv. 69-75).
And
hath raised up an horn of salvation for us in the house of his servant
David; As he spake by the mouth of his
holy prophets, which have been since the world began: That we should be saved from our enemies,
and from the hand of all that hate us;
To perform the mercy [promised] to our fathers, and to remember his holy
covenant; The oath which he sware to
our father Abraham, That he would
grant unto us, that we being delivered out of the hand of our enemies might
serve him without fear, In holiness
and righteousness before him, all the days of our life. (Luke 1:69-75)
What a description we have here of God’s salvation!
A. In verse 69, we are told
that God has “raised up an horn of salvation.”
Those
words tell us four things about salvation.
1.
It is God’s work. – God raised up this horn of salvation.
2.
It is an exalted salvation – “raised
up.”
3.
It is a powerful, omnipotent salvation – The horn is a symbol of power.
4.
It is a bountiful salvation – “a
horn,” a cornucopia, “of salvation.”
Look at
verse 69 again.
B. God’s salvation is for a specific people.
It was never God’s intention or purpose to save all men. He did not send his Son to save all men. God’s salvation is for his elect, the house of David, the Israel of God.
C. In verse 70, we see that
this great salvation of which we speak is a
Bible salvation, spoken of by all the prophets – “As he spake by the mouth of his holy prophets, which have been since the
world began.”
D. God’s salvation is a very old salvation.
1.
Spoken of by God in eternity.
2.
Spoken of by Adam.
3.
Spoken of by Enoch.
4.
Spoken of by Noah.
5.
Spoken of by All the Prophets. – God’s prophets have always spoken
about one thing – God’s salvation!
E. Salvation is the complete deliverance of our souls
from all our enemies into the glorious liberty of the sons of God (v.
71).
That we should be saved from our enemies, and from the hand of all that hate us; (Luke 1:71)
Who
shall lay any thing to the charge of God's elect? [It is] God that
justifieth. Who [is] he that
condemneth? [It is] Christ that died, yea rather, that is risen again, who is
even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of
Christ? [shall] tribulation, or distress, or persecution, or famine, or
nakedness, or peril, or sword? As it
is written, For thy sake we are killed all the day long; we are accounted as
sheep for the slaughter. Nay, in all
these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor
life, nor angels, nor principalities, nor powers, nor things present, nor
things to come, Nor height, nor depth,
nor any other creature, shall be able to separate us from the love of God,
which is in Christ Jesus our Lord.
(Romans 8:33-39)
F. Salvation is an act and work of God’s covenant mercy (vv. 72-73).
To
perform the mercy [promised] to our fathers, and to remember his holy
covenant; The oath which he sware to
our father Abraham, (Luke 1:72-73)
·
The Performance of God’s Mercy.
·
The Performance of God’s Covenant.
·
The Performance of God’s Oath (Heb. 6:16-20).
For
men verily swear by the greater: and an oath for confirmation [is] to them an
end of all strife. Wherein God,
willing more abundantly to shew unto the heirs of promise the immutability of
his counsel, confirmed [it] by an oath:
That by two immutable things, in which [it was] impossible for God to
lie, we might have a strong consolation, who have fled for refuge to lay hold
upon the hope set before us: Which
[hope] we have as an anchor of the soul, both sure and stedfast, and which
entereth into that within the veil;
Whither the forerunner is for us entered, [even] Jesus, made an high
priest for ever after the order of Melchisedec.
(Hebrews 6:16-20)
G. A God wrought salvation causes sinners to become the
willing servants of God forever (vv. 74-75).
That
he would grant unto us, that we being delivered out of the hand of our enemies
might serve him without fear, In
holiness and righteousness before him, all the days of our life. (Luke 1:74-75)
Look at these two verses. God has saved us that we might
serve him. Do you see that? Those who are saved by God serve God.
·
Without Fear.
·
In Holiness and Righteousness.
·
Walking Before Him – In His Immediate Presence!
·
All the Days of Our Lives!
Zecharias offered praise and thanksgiving to God for God himself. Then he gave thanks to God for his great salvation. Now, let’s look at verses 76-80. Here…
III. Zecharias expresses praise and thanksgiving for the gift of GOD’S CHOSEN SERVANT.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins, Through the tender mercy of our God; whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace. And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel. (Luke 1:76-80)
Faithful, gospel preachers are the gifts of Christ to his church in this world. It is by these chosen men, specifically called and gifted for the work of the gospel, that God speaks to, ministers to, calls, converts, edifies, comforts, corrects, feeds, and cares for chosen sinners in this world (Eph. 4:11-16).
Gospel preachers do not seek, or want praise from men. Faithful men seek and crave the praise of God alone. We must never make idols out of God’s servants, treating them as priests, mediators, or lords over our souls. But God’s servants are not to be despised and treated as useless things. Both the welfare of your own soul and the happiness and peace of God’s church is greatly determined by the love and respect you show for and to those who preach the gospel to you (1 Thess. 5:12-13).
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. [And] be at peace among yourselves. (1 Thessalonians 5:12-13)
Back here in Luke 1:76-80, we see an old, old man talking about his own son; but talking about his son not as his son, but as God’s messenger to men. Listen to what he says.
That which is said here concerning John the Baptist is specifically a prophecy of that great man and his extraordinary ministry. However, it is also a declaration of every faithful gospel preacher’s work in this world.
A. The gospel preacher is the servant of the most high God, whose business it is to prepare the way of the Lord (v. 76).
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; (Luke 1:76)
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: (Isaiah 40:3-4)
B. Those men who are God’s servants are sent with a specific message to declare, by which they prepare the way of the Lord (vv. 77-79).
It is every preacher’s business and responsibility, his only business and responsibility, “To give knowledge of salvation.” He cannot give salvation; but he must give the knowledge of it
To
give knowledge of salvation unto his people by the remission of their
sins, Through the tender mercy of our
God; whereby the dayspring from on high hath visited us, To give light to them that sit in darkness
and [in] the shadow of death, to guide our feet into the way of peace. (Luke 1:77-79)
1.
There is no knowledge of salvation apart from the preaching of the
gospel.
2.
The salvation we proclaim is not a general salvation hoped for, but the
salvation of “his people” accomplished.
3.
The only way salvation can come to sinners is “by the remission of their sins.”
4.
The source and cause of this salvation by the remission of sins is “the tender mercy of our God!”
5.
The only way this salvation could ever be accomplished is by the
incarnation, life, and death of Christ as our Substitute. – “Whereby the dayspring from on high hath
visited us.”
6.
It is the preacher’s business “to
give light to them that sit in darkness.”
7.
By the preaching of the gospel, God’s servants, “guide our feet into the way of peace.”
One last
thing I want you to see in verse 80.
C. For every chosen preacher,
God has appointed ”the day of his showing to Israel.”
I a man is chosen of God for this great and glorious work, he will not need to wave his own flag and toot his own horn. God knows where he is. At the time appointed, God will show his people who he is.
And
when this cometh to pass, (lo, it will come,) then shall they know that a
prophet hath been among them. (Ezekiel
33:33)