Sermon #59†††††††††††††††††††††††††††††††††††††††††††††††††††††††††† Series: Mark
††††††††† Title:† ††††††††† THE LORD IS COMING
††††††††† Text:††††††††††† Mark 13:24-31
††††††††† Reading:††††† 1 Thessalonians 4:1-18
††††††††† Subject:†††††† The Second Coming of Christ
††††††††† Date:††††††††††† Sunday Morning - August 23, 1998
††††††††† Tape #†††††††† U-82a
††††††††† The historians tell us that the early saints used to greet one another with these words, ďHe is risen,Ē and upon parting they would say, ďThe Lord is coming.Ē Thus they constantly encouraged one another in the faith and constantly reminded one another of both the accomplishment of redemption by Christ and the certainty of resurrection glory with Christ.
††††††††† Before he left this world, our Lord Jesus assured his disciples that, just as surely as he arose from the grave, he would come again to raise his saints from their graves and translate all his elect in resurrection glory to heaven.
That is the subject of Mark 13:24-31. The title of my message tonight is THE LORD IS COMING. I want, by the Spirit of God, to stir up your hearts to ever be mindful of this fact - the Lord is coming. May God give us grace ever to live on the tip-toe of faith in the blessed expectation of Christís glorious, second advent. Read the text with me.
Proposition:†††††††† The Lord Jesus Christ is coming again.
Divisions:††† There are four things specifically revealed in our text to which I direct your attention.
1. The Glory of Christís Coming (vv. 24-26)
2. The Gathering of Godís Elect (v. 27)
3. The Parable of The Fig Tree (vv. 28-30)
4. The Certainty of Godís Word (v. 31)
I. The Glory of Christís Coming (vv. 24-26)
Turn to Hebrews 9. I want you to see three things in verses 24-28 of that chapter.
A. †The Son of God appeared once to put away our sins by the sacrifice of himself (v. 26).
B. †Our great Advocate and High Priest now appears in the presence of God for us, making intercession for his elect according to the will of God (v. 24).
C. Our great God and Savior shall, at the appointed time, appear again on this earth to consummate his great work of saving his people from their sins (vv. 27-28).
As our Savior describes his second advent in his Olivet discourse, back in our text (Mark 13:24-26), it is obvious that when he comes again, it will not be a secret thing. At his glorious second advent, he will appear with power and great glory. That is the language of Holy Scripture.
In our text, the Lord speaks about the sun being turned into darkness, the moon refusing to give light, the falling of stars, and the shaking of powers in the heavens. Such language conveys the idea of a great, universal convulsion, a climatic dismantling of creation by the finger of God.
The language used here is very much the language of Peter (2 Pet. 3:10).
In other words, that which shall immediately precede the glorious appearing of Christ will be the conflagration of the universe.
C. The order of events at the second coming seems to be as follows.
††††††††† These things are not written in concrete. I would not argue in defense of them for even a second. However, this is what appears to me to be likely. I have formed this order by carefully comparing Scripture with Scripture. Whatever the order of events may indeed be, it will not take long to accomplish the whole thing. When the Son of God rises from his throne and says, ďBehold, I make all things new,Ē it will all be done quickly.
1. Christ will come in the clouds of heaven.
2. He will raise up those bodies of his saints which sleep in the earth.
3. Those who are living in faith when he comes shall be caught up to meet the Lord in the air.
4. He will destroy the present creation and all his enemies with it, and make all things new.
5. Then we shall come with him to the earth. We shall come with him into a new heavens and a new earth.
6. Then will come the resurrection of the dead and the great white throne judgment.
7. After these things - ETERNAL LIFE WITH CHRIST!
C. Christís second advent will be radically different from his first.
††††††††† Our Savior came the first time in humiliation, an infant, born of a poor woman, laid in a manger at Bethlehem, unnoticed, unhonored, unknown. He is coming the second time in power and great glory, in royal dignity, with all the armies of heaven surrounding him, to be seen, recognized, known, acknowledged and feared by all people, nations, tribes, and tongues.
††††††††† Christ Jesus came the first time to suffer, to bear the sins of his people, to be made a curse, to be despised, rejected, unjustly condemned, and slain. He is coming the second time, as the reigning, almighty Monarch of the universe, to put down every foe, put an end to all rebellion, to take possession of all the kingdoms of this world, to rule them in perfect righteousness, to judge the world, destroy his enemies, and to be eternally admired by redeemed sinners.
D. We would all be wise to lay these things to heart and meditate upon them regularly.
1. These facts are filled with comfort for every believer.
††††††††† Our great King, our all glorious Christ, will soon be here again! We shall, with him, inherit all things. We will soon exchange the cross for a crown. We shall enter into everlasting honor, joy, bliss, and life.
2. For you who believe not, the facts revealed in this Book about the second coming of Christ ought to be terrifying.
††††††††† Indeed, if you dare think upon them, I know, they are terrifying to your soul. Christ, who you despise, reject, and mock, will soon call you before his holy bar of judgment. That God-man, whose gospel you trample beneath your feet, will soon hold you accountable. In that day, you shall receive of the Lordís hand your exact, just due for all your sins. Hell will be your everlasting portion. What is hell?
∑ ETERNAL FIRE!
∑ ETERNAL MISERY!
∑ ETERNAL WOE!
∑ ETERNAL WRATH!
∑ ETERNAL TORMENT!
∑ ETERNAL DARKNESS!
∑ ETERNAL ISOLATION!
∑ ETERNAL CURSING!
∑ ETERNAL MADNESS!
∑ ETERNAL DEATH!
II. †The Gathering of Godís Elect (v. 27)
In verse twenty-seven, our Master tells us plainly that the first order of business and the primary purpose of his great second advent shall be the gathering of his elect. Throughout the Word of God we are distinctly and constantly taught that our God does all things for the electís sake.
Just as Godís servants, as the angels of God, are sent out by the preaching of the gospel to gather his elect into his kingdom from the four corners of the earth, so at the end of time those heavenly spirits created to minister to the chosen shall be sent forth to fetch them out of the earth and gather them, all of them, even their dust and ashes unto Christ in glory! As the angels carried Lazarus into Abrahamís bosom, so they shall carry all Godís elect into heavenís bosom to be with Christ!
I told you before that the gathering out of Godís elect will immediately precede the Lordís judgment upon the earth. Our safety shall be taken care of, when the Lord consumes the earth with the fiery brightness of his coming. Nothing shall be done to destroy the earth, my brothers and sisters, until you are beyond the reach of harm.
∑ Not one drop of rain fell until Noah was safe in the ark.
∑ Fire and brimstone could not fall upon Sodom until Lot was safely secluded in Zoar.
∑ And Godís wrath will not consume his enemies in the earth until he has taken his saints out of the earth.
††††††††† Blessed be our God, there is a great gathering day coming! We who believe ought to look forward to that great day with unmingled joy, without the slightest dread or fear (2 Thess. 2:1).
∑ A Gracious Gathering
∑ A Righteous Gathering
∑ A Common Gathering
∑ A Loving Gathering
∑ A Permanent Gathering
III The Parable of The Fig Tree (vv. 28-30)
Our Lord sternly reproved the Pharisees because they could not ďdiscern the signs of the timesĒ (Matt. 16:3). They could not see that the scepter was passing away from Judah. They did not see that Danielís seventy weeks were fulfilled. Let us beware of such blindness. It is a blindness caused by spiritual lethargy and an overmuch fondness for this world.
This parable of the fig tree is not a deep, mysterious, secretive thing. In this parable, our Lord tells us plainly that when we see the things spoken of in this context, (when we see the abomination of desolation spoken of by Daniel the prophet), his glorious second advent is at hand.
NOTE: The abomination of desolation spoken of by Daniel is the revelation (to Godís saints, not to the world) of antichrist (Arminian, freewill, works religion). It is that which Paul speaks of in 2 Thessalonians 2, the loosing of Satan to deceive the nations of the world (Rev. 20:1-8).
The lesson of the parable of the fig tree is just this - While we must never even guess at, or try to figure out, the time of Christís coming, increasing darkness, ungodliness, apostasy, and idolatry ought to cause every believer to live on the tip-toe of faith, looking expectantly for Christís appearing.
The rising infidelity, increasing acceptance of popery, Islam, Judaism, and mysticism, the worldwide will-worship of this apostate age, the lawlessness, the anarchy, the contempt of authority, the acceptance of sexual promiscuity, (fornication, adultery, homosexuality), and the general calling of evil good and good evil ought to be glaring beacons in our eyes and trumpets in our ears telling us - THIS IS THE END!
∑ Judgment has begun.
∑ The end is near.
∑ The Lord is coming.
††††††††† The more we see these things coming to pass the more reason we have to look up in hope. Our redemption draws nigh! We must therefore watch, be sober, keep our garments white and unspotted from the world (Rev. 16:15). Armageddon is here. The judgment of the great whore is at hand. The Lord is coming!
IV. The Certainty of Godís Word (v. 31)
In verse 31 our Lord seems to have anticipated our tendency toward skepticism and unbelief and therefore warns us emphatically against it.
†††† We must never allow ourselves to give any credibility to any questioning of Godís Word. Let us never dare imagine that any word of prophecy is improbable, or unlikely, simply because it seems contrary to nature, or experience, or our judgment. Let us never be found among those arrogant fools who imagine that they are smarter than God. We must never find ourselves agreeing with those scoffers who, walking after their own lusts, say, ďWhere is the promise of his coming?Ē (2 Pet. 3:3-4).
Application:†††††††† I make no pretense of being either a brilliant scholar, or a learned theologian, or an inspired prophet; but I am a preacher. I do know Godís message (2 Cor. 5:10-11).
I send you home now with these facts to consider. May God the Holy Spirit burn them into your heart.
1. Christ is coming again.
2. You are going to meet God in judgment.
3. You are going to spend eternity somewhere.
4. Your only hope is Christ!
5. My brothers and sisters, the Lord is coming. REJOICE!