Sermon #4                                                                                                                                  Micah Series

 

      Title:                                                         ÒEvil came

down from the Lord.Ó

 

      Text:                                  Micah 1:1-16

      Subject:               The Problem of Evil

      Date:                                Tuesday Evening—September 13, 2011

      Tape:                                Micah #5

      Readings:           Larry Criss and Merle Hart

      Introduction:                                           

 

LetÕs begin tonight by reading the 1st chapter of MicahÕs prophecy together.

 

Micah 1:1-16 1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.

3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

8 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.

9 For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.

10 Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.

11 Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.

12 For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.

13 O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.

14 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.

15 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.

16 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.

 

Universal Message

 

The singular object of Micah and of all prophecy was to prepare the way of the Lord. By the writings of His prophets the Lord God prepared His Church for the coming of Christ. Here He does so by showing the universal depravity of our race. God the Holy Spirit graciously brings sinners to the Lord Jesus Christ by convincing us of sin, and of righteousness, and of judgment (John 16:8).

 

Micah calls for all the people of the earth to hear his message (v. 2). He does so because he wrote his prophecy for Israel and Judah; and he wrote it for you and me. His purpose is to show us our sin and how fully we deserve GodÕs judgment and wrath.

 

In this first chapter Micah was inspired of God to write about of the low condition of GodÕs Church, those who are called by His name and profess themselves His. Not only did the Prophet of God openly assert and reprove the sins of Israel and Judah, he called for all the neighboring nations to witness it. Gath and Aphrah, Saphir and Zaanan were called as witnesses against Israel and Judah; and in doing so they were compelled to bear witness against themselves. Micah warned all of the evil that was to come upon them from the Lord, and asserted that all the evil that was coming would be the just judgment of God upon them

 

Have you heard what Micah says to you? Have we heard GodÕs word to us by Micah?

á      The Church of God today, those who are profess to be GodÕs people and call themselves by His name, is in its lowest state in history. Idolatry and ungodliness run rampant in the temple of God!

  • Because of our sin the judgment of God has fallen upon us, evil has come down upon us from the Lord. — ÒFor the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?Ó (1 Peter 4:17)

 

Refuge

 

When the Lord God goes forth in judgment, let us run into the chambers of His covenant and take refuge in the Judge of all the earth Who must do right, the Lord Jesus Christ our dear Savior (Isaiah 26:20-21; Proverbs 18:10; Lamentations 3:21-26).

 

(Isaiah 26:20-21) Ò20 ¦  Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. 21  For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.Ó

 

(Proverbs 18:10) ÒThe name of the LORD is a strong tower: the righteous runneth into it, and is safe.Ó

 

(Lamentations 3:21-26) Ò21 ¦  This I recall to my mind, therefore have I hope. 22  It is of the LORDÕS mercies that we are not consumed, because his compassions fail not. 23  They are new every morning: great is thy faithfulness. 24  The LORD is my portion, saith my soul; therefore will I hope in him. 25  The LORD is good unto them that wait for him, to the soul that seeketh him. 26  It is good that a man should both hope and quietly wait for the salvation of the LORD.Ó

 

By showing us the poverty of our nature, God the Holy Spirit uses the pen of His servant Micah to show us our need of Christ. As Robert Hawker wroteÉ

 

ÒBy what more persuasive and powerful means can the Lord Jesus be recommended to our hearts, than by showing us our misery and ruin out of Christ? When you and I are taught feelingly and experi­mentally what sin is; and that in us, that is, in our flesh, dwelleth no good thing, surely it must endear Christ

 

Evil from the Lord

 

Now, let me focus your attention on one statement in verse 12. Do you recall the first point Bro. Frank Hall made in his message to us Sunday night. He said, ÒAll evil ultimately results in the glory of God and the salvation of His elect.Ó This whole chapter is about judgment, the evil consequences of disobedience to God, rebellion against Him, idolatry, and ungodliness. Then, in verse 12 we readÉ

 

ÒFor the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.Ó

 

ÒEvil came down from the Lord.Ó What a statement! Can that be so? Here, in Micah 1:12, God the Holy Spirit asserts that — ÒEvil came down from the Lord.Ó In this day of base idolatry in which men everywhere vainly imagine that God really has no control over the world, that Satan is somehow a competitor with the Almighty, and that many things happen because God Almighty is incapable of accomplishing His will, MicahÕs statement seems out of place. — But even a casual reading of the Word of God shows that MicahÕs assertion was understood by GodÕs servants in days gone by. — ÒEvil came down from the Lord.Ó

 

Isaiah 45:5-7  ÒI am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: (6) That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. (7) I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.Ó

 

Proverbs 16:4  ÒThe LORD hath made all things for himself: yea, even the wicked for the day of evil.Ó

 

Psalm 76:10 – ÒSurely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.Ó

 

Amos 3:6 ÒShall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it

 

The question is often raised, ÒHow did sin and evil arise in GodÕs creation?Ó If God is absolutely sovereign, absolutely holy, and absolutely good, if He created all things good, how is it that pride was found in LuciferÕs heart? How were the fallen angels led to rebel against His throne? How was Adam seduced to sin?

 

I frankly acknowledge that I am in waters way over my head. And when I am done preaching there will be more questions unanswered than answered. But I want to address this issue head-on, as plainly as possible, for the glory of our God and the comfort of all who trust Him, taking refuge beneath the shadow of His wings. Augustus Toplady wroteÉ

 

ÒThe origin of evilÉis the most difficult question, perhaps, and the most mysterious part of the Divine conduct that ever presented itself to human investigation. Clouds and darkness are the seat of its residence; though wisdom, goodness, and justice, were certainly (in a manner unknown to us) the motives to its permission.Ó

 

Two Facts Revealed

 

The existence of evil is a problem which vexes our minds continually. We must, whenever considering such a subject, at once, as Toplady put it, Òclip the wings of curiosity.Ó Knowing that God is not the author of sin and that He never tempts any to evil (James 1:13-17), knowing that nothing comes to pass without His all-wise decree, the matter cannot be resolved in a more God honoring way than to use the words of our Lord as the expression of submissive faith,ÒEven so, Father, for so it seemed good in thy sight.Ó

 

We bow before God in reverent submission, and confess, ÒLord, we are darkness. You are light. We are ignorance. You are Wisdom. We are but creatures. You are our Creator. We see nothing, know nothing, and understand nothing. You see all things, know all things, and understand all things perfectly.Ó Before Him of whom are all things, we acknowledge our utter ignorance. We are, ought to be, and must be content to wait until our souls are freed from the influence of evil in the world above to know the mind and purpose of God in permitting the evil which here perplexes our minds. Still, two things we know by Divine revelation.

           

1.    ÒAll things are of God

 

That is Bible language (2 Corinthians 5:18). Everything God does, or permits others to do, is to show forth the greatness of His glory (Romans 11:33-36; Ephesians 1:11-12; Revelation 5:13).

 

(Romans 11:33-36) ÒO the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!    For who hath known the mind of the Lord? or who hath been his counsellor?    Or who hath first given to him, and it shall be recompensed unto him again?    For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.Ó

 

(Ephesians 1:11-12) ÒIn whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:    That we should be to the praise of his glory, who first trusted in Christ.Ó

 

(Revelation 5:13) ÒAnd every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever.Ó

 

Reading those passages as they stand in the Book of God, it seems obvious to me that the Lord God intends for us to understand that the perfections of God could not have been so gloriously revealed as they are now revealed to us in Christ, had evil never been permitted to enter the universe. God all-wise permits sin and evil so that He may use it and overrule it to His own praise (Psalm 76:10).

á      Had sin never been permitted, how could the justice of God be known in punishing it?

á      Had evil never existed, how could the wisdom of God be seen overruling it?

á      Had there never been any wickedness in GodÕs creation, how could the power of God be revealed in subduing it?

á      Had there been no fall by the first Adam there could have been no redemption by the last Adam.

á      Had sin never entered the world, how could the goodness of God be made manifest in pardoning and forgiving it?

 

2.    ÒAll things work together forÓ the eternal good of GodÕs elect.

 

Without question, all evil in the world is included in the Òall thingsÓ which work together for good to them that love God, to them who are the called according to His purpose (Romans 8:28-30).

 

(Romans 8:28-30) ÒAnd we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.    For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.    Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.Ó

 

The presence of sin in GodÕs universe is either according to GodÕs will or contrary to it. It is here either because He wills it or because He is unable to prevent it.

 

The fact is the fall of our father Adam and the entrance of sin into the world by him was one of the countless links of providence essential to ChristÕs incarnation, life, death, and resurrection as our Substitute for the redemption of our souls.

 

To suggest (as many ignorantly do) that the fall was not purposed by God, is to assert that the incarnation, birth, life, death, resurrection, and glory of Christ, and the salvation of His people by virtue of His obedience as our Substitute are all, from beginning to end, the result of chance, luck, or blind fate. That, of course, is as absurd as it is blasphemous.

 

Proposition: All evil in GodÕs creation exists by the will and purpose of God for the everlasting glory of His own great name and the eternal good of His elect.

 

Let me show you three things plainly and clearly asserted in the Word of God, and I will wrap this up.

 

GodÕs Purpose and Decree

 

1stThe evil that is in GodÕs universe is here by GodÕs purpose, design, and sovereign decree. I know religious infidels, people who imagine that they are smarter, wiser, and holier than God, hoot and holler, and get all bent out of shape, when they hear anything like that; but that is just the way it is. It does not matter whether we talk about moral evil, social evil, physical evil, or evil under any other name, either it is here by accident or by purpose.Either God rules evil or He is ruled by evil. There is no alternative. The Book of God tells us plainly that our God is God in control, absolute control of all things.

á      The Cussing of Shemei

á      The Evil Spirit from the Lord upon Saul

á      The Fall of Lucifer (Isaiah 14:24-27)

 

(Isaiah 14:24) The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, [so] shall it stand: 

 

(Isaiah 14:26-27) This [is] the purpose that is purposed upon the whole earth: and this [is] the hand that is stretched out upon all the nations.    For the LORD of hosts hath purposed, and who shall disannul [it]? and his hand [is] stretched out, and who shall turn it back? 

 

Hear the Word of God!

 

(Isaiah 45:7) I form the light, and create darkness: I make peace, and create evil: I the LORD do all these [things].

 

(Genesis 2:17) But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

 

God did not say to Adam, ÒIf you eat.Ó He said, ÒIn the day thou eatest thereof, thou shalt surely die.Ó The fall of our father Adam was by divine design.

 

GodÕs purpose of grace is hinted and pictured in the creation, ruin, and recreation of the world (Genesis 1:1-3).

 

(Genesis 1:1-3) In the beginning God created the heaven and the earth.    And the earth was (became) without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.    And God said, Let there be light: and there was light.

 

AdamÕs fall as the federal head of all men was designed by God to be a type and picture, as well as a preparation for, the redemption of GodÕs elect by Christ, our Federal Head and Covenant Surety (Romans 5:12, 18-19).

 

(Romans 5:12) Wherefore[1], as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 

 

(Romans 5:18-19) Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.    For as by one manÕs disobedience many were made sinners, so by the obedience of one shall many be made righteous. 

 

á      Adam knew what he was doing, when he plunged into sin. – So did our Savior.

á      He did it because of his love for his wife. – So did Christ!

á      He did it as a representative man. – So did Son of God.

 

Under GodÕs Control

 

2nd All sin and evil in the universe is under GodÕs total, absolute control and serving His wise and holy purpose of grace in Christ (Psalm 76:10).

 

(Psalms 76:10) Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

 

LetÕs see if this is not obvious, by just a casual glance at some of the facts revealed in Scripture which are most commonly known to men. I am going to point out some horribly evil acts performed by men. These are acts for which the people involved were each personally responsible. Yet, they are things wisely ordained, ruled, and overruled by our heavenly Father for the salvation of His people and the glory of His dear Son as our Savior. — Nine Things

 

1.    AdamÕs fall opened the way to ChristÕs redemption and glory and our salvation in and by Him!

2.    LotÕs incest gave us Ruth, the Moabite grandmother of our Savior.

3.    JosephÕs brothersÕ betrayal of him set him on the throne of Egypt to save his people.

4.    DavidÕs sin in the matter of Uriah, gave us Solomon, through whom Christ came into the world.

5.    JudasÕ kiss of betrayal was GodÕs means of delivering his Son into the hands of the Jews.

6.    PilateÕs weakness delivered our Savior over to the will of reprobate men.

7.    It was by the will of God-hating rebels that the Lord of glory was crucified upon the cursed tree as our Substitute, by the determinate counsel and foreknowledge of God (Acts 2:23).

 

There is no greater display of GodÕs total sovereignty over even the wicked deeds of men than in the actions of reprobate men, religious men, politically powerful men, and drunks, harlots, and thieves, in crucifying the Lord Jesus Christ. Let me show you (Mark 14:1-2).

 

Mark 14:1-2 ÒAfter two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. (2) But they said, Not on the feast day, lest there be an uproar of the people.Ó

 

In these two verses of Inspiration the Holy Spirit shows us that the Lord our God is God who can be trusted. Here is a glaring contrast between the God of the Bible and the gods of men. The gods of religion want to do things, desire to do things, and try to do things, but are unable to accomplish them because of the works of the devil and the wills of men. The God of the Bible, the only true God, our God and heavenly Father never wants to do, desires to do, or tries to do anything except what He does. He is God in whom we can be confident, God Who can be trusted implicitly, because He always has His way and always does as He will.

 

In these first two verses of Mark 14, we have a very clear example of GodÕs total sovereignty and omnipotent power to accomplish His will. He who truly is God over all and blessed forever always has His way. Here we see our great God disappointing the plans and designs of wicked men, overruling their wills and decisions to accomplish His own eternal purpose of grace in predestination. Our LordÕs enemies did not want His death to be a public spectacle. Repeatedly, they tried to stone Him to death, throw Him off a cliff, or in some other way murder Him without the common people being aware of what they had done. MarkÕs tells us ÒThe chief priests and the scribes sought how they might take him by craft, and put him to death.Ó But that was not what God had purposed. Therefore, in His wise and adorable providence, He simply overruled their schemes. God defeated their counsel and performed His own.

 

It was the purpose of God from eternity that the Lord Jesus Christ must be lifted up upon the cursed tree and crucified as a cursed man as our Substitute. There was no way possible for God to be both just and the Justifier of chosen sinners except by His own dear Son dying in our room and stead as our Substitute. His justice must be satisfied. Else He could not forgive sin. Christ alone, the God-man Mediator, could satisfy the justice of God for us.

 

Yet, in order to fulfil the Scriptures, our Savior must die Òaccording to the Scriptures.Ó You will recall that our Savior often said, with reference to His sin-atoning death at Calvary, — ÒThe Scriptures must be fulfilledÓ (Mark 14:49). In other words, the Lord Jesus must be betrayed by His own familiar friend for thirty pieces of silver, crucified by the hands of Gentiles at the insistence of the Jews, without a single bone in His body being broken, yet having His heart pierced. He must be numbered with transgressors in His death, mocked, beaten, spit upon, and stripped in public humiliation. And the soldiers who crucified Him must cast lots to see which one would get His garment.

 

All these things were prophesied in the Old Testament Scriptures. But Òthe chief priests and scribes sought how they might take him by craft and put him to death.Ó That presented no problem to God Almighty! His counsel stood firm. His purpose was fulfilled. GodÕs will always prevails. His purpose was accomplished by these very men (Acts 2:23). Christ was crucified at Calvary exactly as God had purposed from eternity.

 

ÒSurely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.ÓThe chief priests and scribes thought they would put an end to ChristÕs kingdom by killing Him; but they were actually instruments in GodÕs hands for the erection and building of His kingdom. When they did, with vile hearts, have the Lord Jesus crucified, they thought they would vilify Him and make Him a laughing stock; but God used them to make His name glorious. The Jews thought they would scare His disciples into silence by killing our Master; but God used their wicked deeds to embolden His disciples in preaching the Gospel.

 

I want you to understand that our God is in control of this world, absolutely in control of it (Psalm 76:10). That God, and that God alone, Who is in absolute, total control of the entire universe, we can and should trust with implicit confidence in all things and with all things. The Word of God, the promises of God, the prophecies of Holy Scripture are all utterly meaningless unless our God is God Who rules everything, whose will is always performed, whose purpose stands fast, whose very thoughts are irresistible!

 

Here is the basis of our faith and the foundation of our comfort. Our God is in control, as fully in control of Satan, the demons of hell, and the thoughts and deeds of wicked men as He is of the angels about His throne. We live in a world of woe. We are often tossed to and fro in this world, confused and perplexed by many things. Let us ever rest ourselves in our God. — ÒAll things are of God.Ó All things are ordered by our heavenly Father for our good. All things are arranged by GodÕs infinite wisdom and omnipotent arm for His glory. Nothing is beyond His dominion.

 

Look to Calvary and laugh at those will worshippers who vainly imagine that the events of this world are ordered not by the will of almighty God but by the wills of puny men! I often hear preachers and others say, ÒGod will never interfere with the will of man.Ó The Book of God gives the lie to that notion. It was the will of these men that Christ be put to death secretly. But God willed that He be crucified in due time for the ungodly. Consider this and think. — God would not allow these wicked men to kill His Son when they wanted to, the way they wanted to, or in the place they wanted. However, He did permit them to kill His Son exactly according to the malice of their hearts, having ordained it from eternity. And He used their sinful malice to accomplish His purpose of grace in the redemption of His people, exactly as He had purposed from eternity. Read carefully those things written in Acts 2:22-23, 4:27-28, and 13:28-30.

 

Acts 2:22-23 ÒYe men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: (23) Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:Ó

 

Acts 4:27-28  ÒFor of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (28) For to do whatsoever thy hand and thy counsel determined before to be done.Ó

 

Acts 13:28-30  ÒAnd though they found no cause of death in him, yet desired they Pilate that he should be slain. (29) And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. (30) But God raised him from the dead:Ó

 

If the god you trust can be controlled, hindered, or even influenced by you, by Satan, or by all the powers of earth and hell, then the god you trust is no God at all, and you are an idolater. Our God is not a spectator or even a competitor in this world. He is the Ruler of it. Salvation is knowing Him, the only true and living God as He is revealed in the Lord Jesus Christ His Son, the God-man, our Savior (John 17:3). He who is our God is the God, the only God you can trust.

 

8.    It was the rejection of the Gospel by the Jews which has sent the Gospel to the Gentiles (Romans 9-11).

9.    The evil that is in me sweetly forces by relentless bitter and painful experience to look to Christ alone as my Savior.

 

I see murder, rape, adultery, abortion, drunkenness, envy, jealousy, greed, racism, pornography, war, idolatry, homosexuality, incest, fornication, the abandonment of families by selfish, self-loving men and women, the murder of children by their parents, and the murder of parents by their children as horrible, horrible evils. These are the evils that perplex most people. But I have to deal with a far greater problem, with far more confusing and greater evils than these.

 

The evil that is in me is far more disturbing than the evil around me. Yet, this, too, is according to GodÕs purpose and is under GodÕs control. Were it His purpose to do so, God almighty could destroy the influence of sin and eradicate it from His people as easily now as He shall when He takes us to glory. But He has not chosen to do so. The Lord has fixed it so that as long as we are in this world, His people will have to struggle and fight with sin, sin within. As long as we are here, we are a people at war with ourselves (Romans 7:14-23). And this is best. God has arranged things this way for good reasons.

á      To make us humble.

á      To teach us to be kind, gracious, and forgiving.

á      To keep us looking to Christ.

á      To keep us aware that salvation is by grace alone.

á      To wean us of this world.

 

GodÕs Glory and Our Salvation

 

3rd All the evil that is in us and all the evil there is in GodÕs creation will, in the end, redound to the everlasting praise of our great God and result in the everlasting salvation and happiness of His people. I do not pretend to know the details of how He will do it; but this I do know — OUR GOD WILL PUT ALL CHRISTÕS ENEMIES UNDER HIS FEET AND WIPE ALL TEARS FROM OUR EYES.

 

When all things that must be have been there will be no regrets in the world of the redeemed. Everything shall give praise to our God and yield everlasting happiness to our hearts. Christ shall be triumphant at last. Satan, the demons of hell, wicked men, and all evil shall prove the goodness of our God as surely as songs of the heavenly angels.

á      Christ shall make the evil good by His blood atonement

á      He shall turn the evil to good by His omnipotent grace.

á      Our God shall turn the evil to good in the day called the Òrestitution of all things

 

Acts 3:19-21 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;    And he shall send Jesus Christ, which before was preached unto you:    Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 

 

Revelation 4:9-11 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,    The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,    Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

 

Revelation 5:11-14  And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;    Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.    And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever.    And the four beasts said, Amen. And the four [and] twenty elders fell down and worshipped him that liveth for ever and ever.

 

Revelation 19:1-6   And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:    For true and righteous [are] his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.    And again they said, Alleluia. And her smoke rose up for ever and ever.    And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.    And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.    And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

 

Revelation 21:1-4   And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.    And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.    And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God.    And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

 

Soon God our Savior shall wipe the slime of the serpent from His creation; and Òthe God of peace shall bruise Satan under your heels!Ó

 

Amen.

 

 

 

 

 

 

 

Don Fortner

 

 

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[1] In order that the love of God in Christ might be made known to us in justifying grace, through blood atonement, Adam fell and we fell in him.