Sermon #63†††††††††††††††††††††††††††††††††† †††† ††††††† Leviticus Sermons


†††† Title:†††† Strangers and Sojourners with God

†††† Text:†††††† Leviticus 23:23-34

†††† Subject:Jubilee Laws Concerning the Land of Canaan

†††† Date:†††††† Sunday Morning Ė May 25, 2003

†††† Tape #††† X-61a

†††† Introduction:


The year of jubilee was established by God, established at the time God gave the law to Israel on Mt. Sinai. As we have seen, it was distinctly a picture of Godís great grace in Christ, a picture of the salvation of Godís elect. The blowing of the jubilee trumpet was symbolic of the preaching of the gospel. Jubilee itself portrayed the grace and glory God promises to chosen sinners in Christ. As jubilee began on the day of atonement, the whole of Godís salvation comes to chosen sinners by and because of the atonement Christ made for our sins at Calvary. All the blessings of grace and glory, all the blessings of Godís salvation, both in this world and in the world to come, areÖ


        Free gifts of Godís grace (Eph. 1:3-7; 2 Tim. 1:9),

        Gifts of Godís free grace bestowed upon to chosen sinners through the blood of Christ (Eph. 1:7),

        And free gifts of grace bestowed upon sinners by the demands of Godís holy law (Rom. 3:23-26).


Neither the blessings of grace that we enjoy now in the experience of salvation, nor the blessings of our God in heavenly glory depend upon, or are in any way conditioned upon our works. Salvation is, in its entirety, the gift of God.


We have seen in this chapter that in the year of jubilee all debts were immediately cancelled, all who had been in bondage were set free, every man who had lost his inheritance had it returned to him, and all the children of Israel kept a year long sabbath. That is exactly what Christ has done for us in salvation; and that is exactly what we shall enjoy in heavenly glory, because he redeemed us with his precious blood.


Oh, poor souls, you who are yet laboring in bondage under sinís dominion, hear the jubilee trumpet today, and go free! Believe on the Lord Jesus Christ and walk in liberty!


Then, after giving the jubilee law and declaring what was to be done in the year of jubilee, the Lord God explains the reason why he gave such specific and strict laws about this great year of liberation beginning in verses 23 and 24


(Leviticus 25:23-24)"The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. {24} And in all the land of your possession ye shall grant a redemption for the land."


After briefly mentioning the law of the kinsman redeemer in verses 25-28, he continues talking about houses and lands.


(Leviticus 25:29-34)"And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. {30} And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubilee. {31} But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee. {32} Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time. {33} And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubilee: for the houses of the cities of the Levites are their possession among the children of Israel. {34} But the field of the suburbs of their cities may not be sold; for it is their perpetual possession."


Sabbath Laws


As a ceremonial institution the year of jubilee completed the picture of the sabbatical laws of the Old Testament. The seventh day sabbath and seventh week, and the seventh year sabbaths spoke of the rest of faith in Christ (Matt. 11:28-30). These were all connected with the various institutions of divine worship on earth in the Mosaic age, portraying our present enjoyment of Godís grace and salvation in Christ.


The jubilee (50th year) sabbath was different. Though God commanded it, there is no record that Israel ever observed it. This sabbath portrayed that great sabbath that yet remains, the everlasting sabbath of eternal glory. It was Godís promise, in type, to those who were strangers and sojourners with him, of a better sabbath beyond this veil of tears.


The Land


In verse 23 the Lord states emphatically, ďThe land shall not be sold for ever.Ē Why? What was the purpose of this command? It was just this.óThe land of Canaan represented our heavenly inheritance, the gift of Godís free grace in Christ, an inheritance that cannot be lost, forfeited, or destroyed either by the fierceness of our foes nor by the failures of our flesh.


(Romans 11:29)"For the gifts and calling of God are without repentance."


(Ecclesiastes 3:14)"I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him."


Then, the Lord makes a specific exception. Look at verses 29-30.


(Leviticus 25:29-30)"And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it. {30} And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubilee."


In verses 31-34 he declares that the houses in the country villages and the houses of the Levites were to be counted as part and parcel with the land. Being built upon the ground, joined to the ground, they were counted one with the land. They could not be sold forever. The houses in the country villages, among the vines and fig trees were considered one with the land. The houses of the Levites were, like the land, the Lordís provision for the priestly tribe. Like the land itself, these could never be lost permanently.


But the houses of the walled cities were looked upon differently. They could be bought and sold repeatedly. Why? Because the land of Canaan was the heritage of redemption and grace by covenant promise. It was ďa grant of redemptionĒ (v. 24) But the walled cities of the land and the houses built upon the walls that men had erected were the works of men. And the works of men, no matter how noble and impressive have nothing to do with the gifts of grace!


Strangers and Sojourners


Now, go back to verse 23. Here, the Lord ascribes another reason why the land was not to be sold forver.


(Leviticus 25:23)"The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me."


Though the land of Canaan was typical of our eternal inheritance with Christ, it was still but an earthly parcel of ground. It was no more permanent than any other part of the earth, and the Lord reminded Israel of this by declaring that so long as they lived on the earth, they were but strangers and sojourners, but most importantly, they were strangers and sojourners with him. Let us learn this lesson and learn it well. Oh, may God the Holy Spirit write it upon our hearts!


Proposition: You and I, my brothers and sisters in Christ, are strangers and sojourners with God in this world (Ps. 39:12).


(Psalms 39:12)"Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were."


We are pilgrims passing through the earth, but for a brief time. Here, we have no abiding city. Everything here is temporary. Everything in that land to which we go is permanent and eternal (2 Cor. 4:18-5:1; Heb. 11:8-10).


(2 Corinthians 4:18)"While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal."


(2 Corinthians 5:1)"For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens."


(Hebrews 11:8-10)"By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. {9} By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: {10} For he looked for a city which hath foundations, whose builder and maker is God."


Godís people are strangers in this world. A stranger is a person who is away from home and away from his homeland. A sojourner is one who is moving through one place on his way to another. That is exactly our position in this world.


Iím but a stranger here,

Heaven is my home:

Earth is a desert drearó

Heaven is my home.


Dangers and sorrows stand

Round me on every hand,

Heaven is my fatherlandó

Heaven is my home


        Our Father is there.

        Our Elder Brother is there.

        Most of our family is there.

        Our inheritance is there.

        Soon, we shall be there.


A stranger is one who never quite fits in with the crowd around him. He can never really be comfortable in their company; and they are not comfortable in his. ďThe world knoweth us not.Ē


With God


That may seem a little sad to those who neither know us nor our God and Savior. We are strangers and sojourners in this world; but that is not the end of the statement. The Lord God says, ďye are strangers and sojourners with me.Ē We are strangers and sojourners with God our Savior. That means that we are always under our heavenly Fatherís watchful eye, omnipotent protection, and tender care. We are ever in the company of our God and Savior. We live in Christ and with Christ, but moreóChrist is our Life (Phil. 4:4; Col. 3:1-3; Eph. 2:4-5).


(Ephesians 2:4-5)"But God, who is rich in mercy, for his great love wherewith he loved us, {5} Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"


(Philippians 4:4)"Rejoice in the Lord alway: and again I say, Rejoice."


(Colossians 3:1-3)"If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. {2} Set your affection on things above, not on things on the earth. {3} For ye are dead, and your life is hid with Christ in God."


Now, turn with me to John 13, and I will me wrap this up (John 13:36-14:3.


(John 13:36-38)"Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. {37} Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. {38} Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice."


(John 14:1-3)"Let not your heart be troubled: ye believe in God, believe also in me. {2} In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. {3} And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."


(Psalms 39)"I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. {2} I was dumb with silence, I held my peace, even from good; and my sorrow was stirred. {3} My heart was hot within me, while I was musing the fire burned: then spake I with my tongue, {4} LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. {5} Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. {6} Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. {7} And now, Lord, what wait I for? my hope is in thee. {8} Deliver me from all my transgressions: make me not the reproach of the foolish. {9} I was dumb, I opened not my mouth; because thou didst it. {10} Remove thy stroke away from me: I am consumed by the blow of thine hand. {11} When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah. {12} Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. {13} O spare me, that I may recover strength, before I go hence, and be no more."