Sermon #351 Leviticus
Sermons
Title: The
Day Of Atonement
Text: Leviticus 16:1-34
Subject: The Typical Significance of the Day of
Atonement
Date: Sunday Morning – May 5, 2002
Tape # W-98b
Reading: Leviticus 16:1-34
Introduction:
(Leviticus
16:17) "And there shall be no man
in the tabernacle of the congregation when he goeth in to make an atonement in
the holy place, until he come out, and have made an atonement for
himself, and for his household, and for all the congregation of Israel."
Proposition
The most important and most instructive of all the
typical ceremonies of the Old Testament was The Day Of Atonement.—The day of atonement pictured,
foreshadowed, and typified the sin-atoning work of our Lord Jesus Christ, who
is our great High Priest, our substitutionary Sacrifice for sin, our Scapegoat,
our Altar, and our Mercy-Seat, through whom alone sinners have access to and
find acceptance with the Holy Lord God.
Mercy and Truth
In order for the holy Lord God to deal with sinful
men in mercy, grace, and peace, without compromising his character and
violating his justice, there had to be a day of atonement. A holy, just, and
true God could never allow fallen, sinful man to live before him, unless a
suitable atonement is made for man’s sin. Justice must be vindicated. Sin must
be punished. Else, God and man can never come together in peace. Therefore, God
ordained that a day of atonement be observed in Israel once a year, as a
picture and pledge of the great day of atonement to be accomplished at Calvary
by the slaying of the Lamb of God for the redemption of God’s elect.
The Lord God gave Moses meticulous, detailed
instructions about how the day of atonement was to be observed in this 16th
chapter of Leviticus.
1.
The
day of atonement was ordained and initiated by God himself – No
human invention (Job 33:24).
(Job
33:24) "Then he is gracious unto
him, and saith, Deliver him from going down to the pit: I have found a
ransom."
2.
The
day of atonement was set for a specific time each year (v. 29) - “The
seventh month, on the tenth day of the month.” God’s great day of
atonement was set, fixed, appointed, and determined by God himself – “Mine
hour.”— “When the fullness of time was come.”—“Father, the hour is come.”—Nothing
was left to chance!
3.
There
was only one day of atonement each year.—Christ was to make only
one offering for sin.—“Now once in the end of the world hath he appeared to
put away sin by the sacrifice of himself…Christ was once offered to bear the
sins of many” (Heb. 9:26, 28).
4.
The sacrifices offered on the day of atonement were only typical. They could never put away
sin. Hebrews 10:1-4.
5.
All these typical, ceremonial sacrifices were fulfilled by Christ and
have ceased because Christ fulfilled them. Hebrews 10:11-14, 18 – “No more offering
for sin.”
6.
All
was done for a specific, chosen people and resulted in God’s blessing upon
those people.
Divisions: As we take a brief survey at
this chapter and try to picture the events of this, the greatest of all days on
the Jewish calendar during the Old Testament time, I want to draw your
attention to five specific things about that great day.
1.
The
High Priest
2.
The
Slain Victim
3.
The
Lost Scapegoat
4.
The
People’s Response
5.
The
Act Of Faith.
I. The atonement was made by a specifically appointed
man, Aaron, the great high priest of Israel—The great high priest (v. 3).
(Leviticus
16:3) "Thus shall Aaron come into
the holy place: with a young bullock for a sin offering, and a ram for a
burnt offering."
A. He was a chosen man.
(Psalms
89:19) "Then thou spakest in
vision to thy holy one, and saidst, I have laid help upon one that is mighty;
I have exalted one chosen out of the people."
(Isaiah
42:1-4) "Behold my servant, whom I
uphold; mine elect, in whom my soul delighteth; I have put my spirit
upon him: he shall bring forth judgment to the Gentiles. (2) He shall
not cry, nor lift up, nor cause his voice to be heard in the street. (3) A
bruised reed shall he not break, and the smoking flax shall he not quench: he
shall bring forth judgment unto truth. (4) He shall not fail nor be
discouraged, till he have set judgment in the earth: and the isles shall wait
for his law."
B. He was robed in garments of humility (v. 4).
(Leviticus
16:4) "He shall put on the holy
linen coat, and he shall have the linen breeches upon his flesh, and shall be
girded with a linen girdle, and with the linen mitre shall he be attired: these
are holy garments; therefore shall he wash his flesh in water, and so
put them on."
On this great day Aaron laid aside his gorgeous,
glorious garments and put on the garments of humility.— No Bells And
Pomegranates!
(2
Corinthians 8:9) "For ye know the
grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he
became poor, that ye through his poverty might be rich."
(Philippians
2:5-11) "Let this mind be in you,
which was also in Christ Jesus: (6) Who, being in the form of God,
thought it not robbery to be equal with God: (7) But made himself of no
reputation, and took upon him the form of a servant, and was made in the
likeness of men: (8) And being found in fashion as a man, he humbled
himself, and became obedient unto death, even the death of the cross. (9) Wherefore
God also hath highly exalted him, and given him a name which is above every
name: (10) That at the name of Jesus every knee should bow, of things
in heaven, and things in earth, and things under the earth;
(11) And that every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father."
C. Israel’s great high priest was a ceremonially
holy man (vv.
3, 4, 6, 11, 12).
(Leviticus
16:3-4) "Thus shall Aaron come
into the holy place: with a young bullock for a sin offering, and a ram
for a burnt offering. (4) He shall put on the holy linen coat, and he
shall have the linen breeches upon his flesh, and shall be girded with a linen
girdle, and with the linen mitre shall he be attired: these are holy
garments; therefore shall he wash his flesh in water, and so put them
on."
(Leviticus
16:6) "And Aaron shall offer his
bullock of the sin offering, which is for himself, and make an atonement
for himself, and for his house."
(Leviticus
16:11-12) "And Aaron shall bring
the bullock of the sin offering, which is for himself, and shall make an
atonement for himself, and for his house, and shall kill the bullock of the sin
offering which is for himself: (12) And he shall take a censer
full of burning coals of fire from off the altar before the LORD, and his hands
full of sweet incense beaten small, and bring it within the veil."
Though Aaron was a sinner like us, he had to be a
ceremonially holy man to act as God’s high priest, picturing the Lord Jesus
Christ. In order to approach God as the high priest of his people, Aaron
had to have in type, and Christ had to have in reality, these four things…
1.
Personal cleanness – Aaron bathed his flesh in
water. Christ had no sin.
2.
Holy garments – Linen garments, garments
woven by the hands of a man. Christ’s righteous obedience to God as our
Representative (John 17:4).
3.
Divine approval – The incense smoke
pictures Christ is a sweet-smelling savor to God – Meritorious! – This incense
also portrays Christ’s intercession1 for us
(Rom. 8:34). We are accepted because of God’s approval of our Substitute!
4.
Blood atonement – Aaron could not come into
the Holy of Holies without blood. – Christ could not obtain eternal redemption
for us without his own blood (Heb. 9:12).
D. In all his work on the day of atonement Aaron
acted alone (v. 17).
(Leviticus
16:17) "And there shall be no man
in the tabernacle of the congregation when he goeth in to make an atonement in
the holy place, until he come out, and have made an atonement for
himself, and for his household, and for all the congregation of Israel."
No one else was present. No one was allowed into the
holy of holies but Aaron. Aaron was alone with God to make atonement for the
people. The whole nation was entrusted to one representative man. The
whole nation rested upon the shoulders of one man. If that man
succeeds, the nation shall live. If he fails, the nation must die!
(Psalms
69:20) "Reproach hath broken my
heart; and I am full of heaviness: and I looked for some to take pity,
but there was none; and for comforters, but I found none."
(Isaiah
63:3-5) "I have trodden the
winepress alone; and of the people there was none with me: for I will
tread them in mine anger, and trample them in my fury; and their blood shall be
sprinkled upon my garments, and I will stain all my raiment. (4) For the
day of vengeance is in mine heart, and the year of my redeemed is come.
(5) And I looked, and there was none to help; and I wondered that there
was none to uphold: therefore mine own arm brought salvation unto me; and
my fury, it upheld me."
In all things, Aaron, the high priest, typified our
great, sin-atoning High Priest, the Lord Jesus Christ.
II. Next, let’s read verses 5, 7-10. We will consider
the meaning of the scapegoat in a few minutes. Right now I want you to get a
picture of the goat that was slain
as a victim for a sin-offering to God.—This goat represents the Lord Jesus
Christ as the Lamb of God. Christ is both our High Priest and our Sacrificial
Lamb, the victim, not of man’s will, but of God’s justice!
(Leviticus
16:5) "And he shall take of the
congregation of the children of Israel two kids of the goats for a sin
offering, and one ram for a burnt offering."
(Leviticus
16:7-10) "And he shall take the
two goats, and present them before the LORD at the door of the
tabernacle of the congregation. (8) And Aaron shall cast lots upon the
two goats; one lot for the LORD, and the other lot for the scapegoat. (9) And
Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for
a sin offering. (10) But the goat, on which the lot fell to be the
scapegoat, shall be presented alive before the LORD, to make an atonement with
him, and to let him go for a scapegoat into the wilderness."
A. It was an innocent victim.
B. It was taken from among the people.
Divine justice must be avenged upon and compensation
must be made by man, for man sinned.
C. It was chosen and ordained by God (vv. 7-9—Pro. 16:33; Acts
2:23; 4:26-28; 13:29).
(Leviticus
16:7-9) "And he shall take the two
goats, and present them before the LORD at the door of the tabernacle of
the congregation. 8 And Aaron shall cast lots upon the two goats; one
lot for the LORD, and the other lot for the scapegoat. 9 And Aaron shall
bring the goat upon which the LORD'S lot fell, and offer him for a sin
offering."
(Proverbs
16:33) "The lot is cast into the
lap; but the whole disposing thereof is of the LORD."
(Acts
2:23) "Him, being delivered by the
determinate counsel and foreknowledge of God, ye have taken, and by wicked
hands have crucified and slain:"
(Acts
4:26-28) "The kings of the earth
stood up, and the rulers were gathered together against the Lord, and against
his Christ. 27 For of a truth against thy holy child Jesus, whom thou
hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the
people of Israel, were gathered together, 28 For to do whatsoever thy
hand and thy counsel determined before to be done."
(Acts
13:29) "And when they had
fulfilled all that was written of him, they took him down from the tree,
and laid him in a sepulchre."
D. It was slain by Divine order as a sacrifice for
sin (v. 15;
Zech. 13:7).
(Leviticus
16:15) "Then shall he kill the
goat of the sin offering, that is for the people, and bring his blood
within the veil, and do with that blood as he did with the blood of the
bullock, and sprinkle it upon the mercy seat, and before the mercy seat:"
(Zechariah
13:7) "Awake, O sword, against my
shepherd, and against the man that is my fellow, saith the LORD of
hosts: smite the shepherd, and the sheep shall be scattered: and I will turn
mine hand upon the little ones."
Thus
the Lord Jesus Christ our Substitute, the Lamb of God, was sacrificed for us…
1.
A
Sacrifice of infinite merit.
2.
A
Sacrifice for a particular people – “The Israel of God.”
3.
A
Sacrifice that actually made atonement and put away sin.
(Galatians
3:13-14) "Christ hath redeemed us
from the curse of the law, being made a curse for us: for it is written, Cursed
is every one that hangeth on a tree: 14 That the blessing of
Abraham might come on the Gentiles through Jesus Christ; that we might receive
the promise of the Spirit through faith."
(Hebrews
10:11-14) "And every priest
standeth daily ministering and offering oftentimes the same sacrifices, which
can never take away sins: 12 But this man, after he had offered one
sacrifice for sins for ever, sat down on the right hand of God; 13 From
henceforth expecting till his enemies be made his footstool. 14 For by
one offering he hath perfected for ever them that are sanctified."
E. The blood of this slain goat was sprinkled upon
the mercy seat seven times (vv. 14-15)
(Leviticus
16:14-15) "And he shall take of
the blood of the bullock, and sprinkle it with his finger upon the mercy
seat eastward; and before the mercy seat shall he sprinkle of the blood with
his finger seven times. 15 Then shall he kill the goat of the sin
offering, that is for the people, and bring his blood within the veil,
and do with that blood as he did with the blood of the bullock, and sprinkle it
upon the mercy seat, and before the mercy seat:"
·
A
Covering—To Hide
·
A
Propitiation—To Cancel
·
A
Reconciliation—To Unite
Having died in our place, the Lord Jesus Christ
entered immediately into heaven itself and offered to God the merits of his own
precious blood, obtaining eternal redemption for us!
1.
His
sacrifice was perfect and complete.
2.
His
sacrifice was final and accepted.
3.
His
sacrifice made a way of access for sinners to come to God.
(Hebrews
9:12) "Neither by the blood of
goats and calves, but by his own blood he entered in once into the holy place,
having obtained eternal redemption for us."
(Hebrews 10:19-22)
"Having therefore, brethren, boldness to enter into the holiest by
the blood of Jesus, 20 By a new and living way, which he hath
consecrated for us, through the veil, that is to say, his flesh; 21 And having
an high priest over the house of God; 22 Let us draw near with a true
heart in full assurance of faith, having our hearts sprinkled from an evil
conscience, and our bodies washed with pure water."
Illustration: The Rent Veil (Matt.
27:50-51).
(Matthew
27:50-51) "Jesus, when he had
cried again with a loud voice, yielded up the ghost. 51 And, behold, the
veil of the temple was rent in twain from the top to the bottom; and the earth
did quake, and the rocks rent;"
4.
His
sacrifice is of infinite, perpetual merit.
·
Romans
8:32-35
·
2
Corinthians 5:18-21
·
1
John 2:1-2
Both
the high priest and the slain victim represent the Lord Jesus, who is both our
Savior Priest and our Sacrifice, the Lamb of God sacrificed for us. Next, look
at…
III. The
Lost Scapegoat (vv. 20-22).
(Leviticus
16:20-22) "And when he hath made
an end of reconciling the holy place, and the tabernacle of the
congregation, and the altar, he shall bring the live goat: 21 And Aaron
shall lay both his hands upon the head of the live goat, and confess over him
all the iniquities of the children of Israel, and all their transgressions in
all their sins, putting them upon the head of the goat, and shall send him away
by the hand of a fit man into the wilderness: 22 And the goat shall bear
upon him all their iniquities unto a land not inhabited: and he shall let go
the goat in the wilderness."
The
scapegoat is a picture of the complete removal of our sins by Christ. The first
goat, the Lord’s goat, the slain victim gave us a picture of the atonement. The
second goat, the scapegoat gives us a picture of the result of the
atonement.—Look at these two great, instructive pictures.
A. The Imputation Of Our Sins
To Christ (v. 21).
(Leviticus
16:21) "And Aaron shall lay both
his hands upon the head of the live goat, and confess over him all the
iniquities of the children of Israel, and all their transgressions in all their
sins, putting them upon the head of the goat, and shall send him away by
the hand of a fit man into the wilderness:"
(Isaiah
53:4-6) "Surely he hath borne our
griefs, and carried our sorrows: yet we did esteem him stricken, smitten of
God, and afflicted. 5 But he was wounded for our transgressions, he
was bruised for our iniquities: the chastisement of our peace was upon
him; and with his stripes we are healed. 6 All we like sheep have gone
astray; we have turned every one to his own way; and the LORD hath laid on him
the iniquity of us all."
(2
Corinthians 5:21) "For he hath
made him to be sin for us, who knew no sin; that we might be made the
righteousness of God in him."
B. The Removal Of Our Sins By Christ (v. 22).
(Leviticus
16:22) "And the goat shall bear
upon him all their iniquities unto a land not inhabited: and he shall let go
the goat in the wilderness."
1.
The
guilt of sin is gone (Heb. 10:14).
2.
The
punishment of sin is gone (Rom. 8:1).
3.
The
memory of sin (in so far as God’s holy law and justice is concerned) is gone
(Jer. 50:20).
(Jeremiah
50:20) "In those days, and in that
time, saith the LORD, the iniquity of Israel shall be sought for, and there
shall be none; and the sins of Judah, and they shall not be found: for I
will pardon them whom I reserve."
(Psalms
32:1-2) "Blessed is he
whose transgression is forgiven, whose sin is covered.
2 Blessed is the man unto whom the LORD imputeth not iniquity, and
in whose spirit there is no guile."
(Romans
4:8) "Blessed is the man to
whom the Lord will not impute sin."
(Psalms
103:12) "As far as the east is
from the west, so far hath he removed our transgressions from us."
(Micah
7:18-20) "Who is a God like
unto thee, that pardoneth iniquity, and passeth by the transgression of the
remnant of his heritage? he retaineth not his anger for ever, because he
delighteth in mercy. 19 He will turn again, he will have
compassion upon us; he will subdue our iniquities; and thou wilt cast all their
sins into the depths of the sea. 20 Thou wilt perform the truth to
Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers
from the days of old."
Illustration: Mark Warta’s Letter
I have to hurry and bring this message to its
conclusion, so next take notice of…
IV. The
People’s Response.
At the close of the day, when the work of atonement
was finished, Aaron took off his linen garments and put on his glorious,
gorgeous garments again. Then, on the basis of atonement made, he lifted up his
hands and blessed the people (Numbers 6:24-26).
(Numbers
6:24-27) "The LORD bless thee, and
keep thee: 25 The LORD make his face shine upon thee, and be gracious
unto thee: 26 The LORD lift up his countenance upon thee, and give thee
peace. 27 And they shall put my name upon the children of Israel; and I
will bless them."
When the people saw what God did for them, they had
a threefold response.
A. They repented – “Ye shall afflict your
souls” (v.
29).
·
Psalm
51:1-5
B. They rested – “Ye shall do no work at all”
(v. 29).
Illustration: The Sabbath (Heb. 4:9-10).
C. They rejoiced (Lev. 25:9). Jubilee
proclaims…
(Leviticus
25:9) "Then shalt thou cause the
trumpet of the jubilee to sound on the tenth day of the seventh month,
in the day of atonement shall ye make the trumpet sound throughout all your
land."
·
Liberty!
·
The
Clearsing Of All Debt!
·
Restoration!
Now, let us each perform…
V. The Act
of Faith symbolized in verses 21 and 22.
I call upon each of you to join me in the act of
faith symbolized on the day of atonement. – Lay your hands upon Christ the
Scapegoat’s head, confess your sins. Now, watch them go away!
Illustration: Charlotte Elliot – “Just As
I Am”
1 (Romans 8:34) "Who is he that condemneth? It is Christ that
died, yea rather, that is risen again, who is even at the right hand of God,
who also maketh intercession for us."