Gods forgiveness of our sins in and by Christ is not partial, but complete. He has forgiven all our sins: past, present, and future. So thorough and complete is our heavenly Fathers forgiveness that he will never impute sin to us, to any degree or for any reason. So absolute is the forgiveness of our sins that our God will never treat us any the less graciously for having sinned!
Daily
Sunday 1
Samuel 13-14 Thursday
1 Samuel 25-27
Monday 1
Samuel 15-17 Friday
1 Samuel 28-31
Tuesday 1
Samuel 18-20 Saturday 2 Samuel 1-3
Wednesday 1
Samuel 21-24 Sunday 2 Samuel 4-6
NURSERY DUTY THIS WEEK
Today: Shante Birchum (AM)
Ruth Wall (PM) Tuesday:
Nancy Criss
Christ Exalted is Our Song John Kent
(Tune: #93 Hark!
The Herald Angels Sing 77.77D)
1.
Christ exalted is our song,
Sung by all the blood-bought throng;
To His throne our shouts shall rise,
God with us by sacred ties.
Shout, believer, to thy God!
He hath once the wine-press trod;
Peace procured by blood divine;
Cancelled all thy sins and
mine.
2.
Here thy bleeding wounds are healed;
Sin condemned and pardon sealed;
Grace her empire still maintains;
Love without a rival reigns.
In thy Surety thou art free;
His dear hands were pierced for thee;
With His spotless garment on,
Holy as the Holy One!
3.
Oh, the heights and depths of grace!
Shining with meridian blaze;
Here the sacred records show
Sinners black, but comely too.
Saints dejected, cease to mourn,
Faith shall soon to vision turn;
Ye the kingdom shall obtain,
And with Christ exalted
reign.
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He Hath Made Him Sin
2 Corinthians 5:21
The great transfer of sin
from Gods elect to Christ their Surety is fully attested in the apostolic
writings of the New Testament. All the expressions of the inspired
apostolic writers in relation to this subject seem to have a reference to the
legal sacrifices. As the animal offered in sacrifice was called sin, because it
typically bore transgression, so Christ, who knew no sin, was made sin for us,
that we might be made the righteousness of God in him (2 Cor. 5:21). When he
was made sin, he was made a curse for us (Gal.
If there is anything in the Book of God with which we should
desire to be acquainted it is this, upon which our salvation and everlasting
consolation depend. He hath made him sin for us! If we would know
Christ and the fellowship of his sufferings; if we would look on him whom we
have pierced and mourn; if we would die unto sin, and bring forth fruit unto
God, we must have the gift of God the Holy Spirit to reveal to us this great
mystery, that God the Father has laid on Christ the iniquity of us all, that he
hath made him sin for us!
Why did our holy Redeemer go mourning to the grave? Why did
divine justice pursue him? Only because he bare the sin of
many. From this fountain the streams of free salvation flow to us. We
die unto sin, we live unto righteousness, only because
he, his own self, bare our sins in his own body on the tree. O wondrous grace!
O magnificent justice! O mysterious transfer! O amazing mystery!
Either, Or
I want you to see the
importance of this fact. He hath made him sin for us. I hope that I
have more reverence for our God and his Word, and more respect for you, than to
make a lot of noise about nothing. This is both a matter of great importance
and great consolation, a clearly revealed point of gospel truth that sets
before us the mysterious wonder of redemption and the wisdom and glory of God
in accomplishing it.
Either the Lord Jesus was made sin for us and our sins were
transferred to him, or he did not bear our sins in his body on the tree,
as the Book of God says he did, but only the consequences and effects of them.
The Prophet of God says, He shall bear their iniquities. The word
bear means carry, as a man carries a burden. The Old Testament saints were
well acquainted with God our Savior as a sin-bearing Redeemer God, and considered
this to be the glory of his character. Micah said, Who is a God like unto
thee, that pardoneth (beareth) iniquity; and that passeth over the
transgression of the remnant of his heritage? (Micah 7:18).
Either the Lord Jesus was made sin for us and our sins were
transferred to him, or he did not really bear the consequences and effects of
them. I mean by that, either he was made sin for us and our sins were
transferred to him, or he did not bear the penalty of them. The shame and
spitting, the beating and buffeting, the meanness and mockery our holy Savior
endured at the hands of the Jews and Roman soldiers, the cross, the nails,
and the thorns, were a very
small part of
the reward of our
11
transgressions. The principal part of the
punishment of sin, consists in a sense of guilt, and
of divine wrath: but neither of these could Immanuel have endured, unless he
was made sin, unless he bore our sins themselves.
Either the Lord Jesus was made sin for us and our sins were
transferred to him, or our sins are still our sins and justice finds
them upon us still! If Christ was not made sin for us, then the infinite
justice of God must still find guilt upon us and upon the saints in glory, too,
and must find them upon us forever. If that were the case, justice would still
require satisfaction and mercy could be bestowed only at the expense of
righteousness. But, thank God, that is not the case! Here is the great glory of
God revealed in the salvation of his elect, as it is set forth in Holy Scripture.
The guilt of our sins, and our sins themselves, were forever put away by the
sacrifice of his darling Son, washed away completely by the blood of the Lamb!
Sin Put Away
Here is the glory of his
righteousness. Not only that he removed the curse,
but the cause of the curse also. For as far as the east
is from the west, so far hath he removed our transgressions from us.
Our Savior was made sin for us, and our sins were so completely transferred to
him, that if he had not conquered and destroyed them, they would have destroyed
him. His resurrection is proof that sin is on him no longer. In Hebrews 9:26,
after showing us that our all-glorious Redeemer, has by the merit of his blood
obtained eternal redemption for us and that he is our ever-living High Priest
who appears in the presence of God for us, the Apostle Paul declares that he
bore our sins and put them away by the sacrifice of himself. Then, in verse 28, we read, So
Christ was once offered to bear the sins of many; and unto them that look for
him shall he appear the second time without sin unto salvation. Did you catch Pauls words?
He tells us that Christ bore the sins of many. Then he says, unto them that look for him shall
he appear the second time without sin unto salvation. He appear
the second time without sin. Mark it well, Tobias Crisp said, there was a time that Christ did
not appear without sin, for he bore the sins of many. But there is a second
time when he shall appear, and then he shall be without sin. So that believers
have no sins upon them, and Christ hath none either. What a glorious truth. It
is, truly, worth more to our souls than a mountain of gold!
Either the Lord Jesus was made sin for us and our sins were
transferred to him, or his sufferings were not penal sufferings and the justice
of God was not satisfied by them. Justice requires that iniquity be punished,
but the sufferings of Christ were not punishment, unless our sins were
transferred to him, unless he was made sin for us. An innocent person may suffer,
but an innocent person cannot be punished, upon any just ground. And justice
will not, indeed cannot, allow an innocent person, considered as innocent, to
suffer punishment in the room of the guilty, anymore that it can reward a
guilty, sinful, corrupt one with life eternal. But, blessed be his name
forever, our penal Substitute has fully satisfied his own infinite justice for
us, by suffering in our room and stead as One made sin
for us, bearing in his own body all the iniquities, transgressions, and sins of
all his people!
When our Lord Jesus turned the water into wine (John 2), he
did not make the water look like wine, or taste like wine, he made the water
wine. And when he was made sin for us by his Father laying on him the iniquity
of all his elect, he was not made to look like sin, or made merely to be
considered as sin, or even to only be treated as sin. He was made sin!