Grace Baptist Church of Danville
April 6, 2008
The gospel of the grace of God declares the Triune God in action, acting from eternity, for the salvation of his elect.
Daily Readings for the Week of April 6-13
Sunday 2 Samuel 13-14 Thursday 2 Samuel 22-23
Monday 2 Samuel 15-17 Friday 2 Samuel 24-1 Kings 1
Tuesday 2 Samuel 18-19 Saturday 1 Kings 2-3
Wednesday 2 Samuel 20-21 Sunday 1 Kings 4-6
Extol the Triune God of Grace – Don Fortner
(Tune: #66 Jesus, Thou Joy of Loving Hearts -- LM)
1. To Him that chose us long ago,
To Him that bore our sin and woe,
To Him that called and made us new,
To God alone our praise is due.
2. Our Father’s love inspires our song;
Hosannas to the Son belong;
And God the Holy Spirit praise;
Extol the triune God of grace!
3. All saints below, all saints above,
Forever bless, forever love
The Mighty God, the Three-in-One,
For all He is and all He’s done!
4. Let us now lift His honors high,
And with the holy angels vie,
Until with that great blood-washed throng
We cast our crowns before His throne.
Limited Atonement — It is both disappointing and disgusting that many preachers who once claimed to believe that Christ actually accomplished the redemption of God’s elect when he died as their Substitute have chosen to compromise that blessed revelation of the gospel. It is not that they have found new light. Rather, they are guided by the darkness of personal ambition, craving the acceptance and approval of men. I defy anyone to find in the Word of God so much as a single indication that there is any sense in which Christ died for and made atonement for those who ultimately bear the wrath of God in hell. Those who tell us that he did are asserting the blasphemous absurdity that the Son of God died in vain for the damned. A greater blasphemy cannot be uttered!
What do you understand about the biblical doctrine of the Trinity? You have all heard it. You know that we are supposed to be Trinitarians. But do you have a comfortable, crisp understanding of the doctrine of the Trinity as it is set forth in the Word of God? We worship One God in the Trinity, or Tri-Unity of his sacred Persons, Father, Son, and Holy Spirit, and adore each as the God of all grace by whom we are saved.
All three Persons in the Godhead are involved in and devoted to the salvation of God’s elect. When John wrote, “In the beginning was the Word, and the Word was with God,” he declared both the eternality of Christ, the Word, and the eternal union of the Son with the Father. He also suggested the eternal communion of the Divine Persons. The preposition “with” is a preposition of direction and means “toward,” or “face to face with,” suggesting both equality and agreement. The phrase might be translated, “and the Word was toward God.” It expresses the idea of motion.
There is now, always has been, and always shall be a reciprocal, conscious communion, and the active going out of love between the three Persons of the Triune God, the Father and the Son and the Holy Spirit, regarding the Salvation of our souls! Imagine that! — As the three Persons of the eternal Godhead are equal in Divinity, but distinct in personality, so all three of the Divine Persons are equal in grace, but distinct in the operations of grace; and all three are and were and forever shall be moving toward us in grace!
All three Persons in the Godhead are equally gracious; and all three must be equally praised. In fact, whenever the three Persons of the Holy Trinity are presented together in the Scriptures, it is always in connection with redemption, grace and salvation. I have not found an exception.
“Praise God from whom all blessings flow!
Praise Him all creatures here below!
Praise Him above, ye heavenly hosts!
Praise Father, Son, and Holy Ghost!”
Sometimes God the Father is presented alone, as when he stood upon Mt. Sinai, clothed with thunder and lightening, delivering the law to Moses. So terrible was his presence that the very mountain shook in the prospect of God’s awesome judgment (Exodus 20:18).
Sometimes God the Son appears alone, as when he appears in his glorious second advent. Then men and women who have despised and rejected him will cry for the mountains to fall upon them and pray in terror that they might be saved from “the wrath of the Lamb” (Revelation 6:14).
When God the Holy Spirit is represented alone, the consequences are the same. Those who blaspheme him, committing that sin which can never be forgiven, are reserved as reprobates unto everlasting judgment (Matthew 12:31-32). Whenever one Person in the Trinity is presented alone, the result is judgment.
However, when all three of the Divine Persons are set before us together, as in John 1:1, the consequence is always mercy, grace, redemption and salvation (Ephesians 1:3-14; Revelation 1:4-6). In other words, — The whole Being of God, in all his attributes, in all his glory, in the Trinity of his Persons is set for the everlasting salvation of his elect (Jeremiah 32:41; Romans 8:28-32).
The Word was God
“In the beginning was the Word, and the Word was with God, and the Word was God.”— It is impossible for anyone to read those words with honesty and misunderstand them. John here asserts that the Lord Jesus Christ, the eternal Word, was, is and ever shall be in nature, essence and substance very God of very God, and that as the Father is God, so also the Son is God. Our Savior’s divinity could not be more positively stated. Christ the Word is not inferior to God the Father. The eternal and unchangeable Godhead of the Father, of the Son and of the Holy Ghost is all one.
“And the Word was God.” — He was not made God, as he is made flesh. He was not constituted or appointed God, or declared God by office and title. “The Word was God,” truly and properly God, in the highest sense of the word. Jesus Christ, our Savior, the Word, is Jehovah, our God, God with us, the mighty God, God over all, the great God, the living God, the true God and eternal life. All the perfections of divinity are his. All the fulness of the Godhead dwells in him. The works of his hands (Creation and Providence — Redemption and Forgiveness — Life and Death — Judgment and Mercy) are the works of him who is God.
“In the beginning was the Word, and the Word was with God, and the Word was God.”— With this one sentence, John sweeps away and abolishes every heresy by which Satan has harassed the Church of God from its beginning. Arianism, which asserts that Christ is a Being inferior to God, is demolished. Sabellianism, which denies the distinction of Persons in the Trinity, and says that God sometimes manifested himself as the Father, sometimes as the Son and sometimes as the Spirit, falls. Socinianism, Unitarianism, which declares that Jesus Christ was not God at all, but mere man, a good and great man, but only a man, crumbles. And Arminianism, which declares God to be changeable as one whose love, will, purpose and grace are all subject to the will of man, is destroyed!
April 6, 2008
Grace Baptist Church of Danville
2734 Old Stanford Road-Danville, Kentucky 40422-9438
Telephone (859) 236-8235 - E-Mail firstname.lastname@example.org
Donald S. Fortner, Pastor
Schedule of Regular Services
10:00 A.M. Bible Classes
10:30 A.M. Morning Worship Service
6:30 P.M. Evening Worship Service
7:30 P.M. Mid-Week Worship Service
Television Broadcasts in Danville
Channel 6 - Sunday Morning 8:00 A.M.
Channel 6 - Wednesday Evening 6:00 P.M.
Channel 6 - Friday Evening 7:00 P.M.
Listen to sermons at FreeGraceRadio.com