There is much more involved in preaching the gospel than simply
repeating the historic facts of the death, burial, and resurrection of Christ.
The demons of hell acknowledge these facts; and every reasonable man must do so.
To preach the gospel is to declare the spiritual meaning of these facts. The
gospel is not preached until we have told men Who Christ Is - What He Did - Why
He Did It - And Where He Is Now. To preach the gospel is to declare the message
of salvation accomplished by the grace of God, through the mediatorial work of
Christ. Here are five things which will always characterize the preaching of
the gospel.
1. THE GOSPEL IS A MESSAGE
THAT HONORS GOD'S HOLY LAW. God would not and could not tarnish his holy
law in order to forgive sin and save sinners. God is willing to be merciful;
but his righteousness must be established, his holy law must be fulfilled. This
is one part of our Savior's work. He brought in an everlasting righteousness by
his perfect obedience to God's law as our Representative. He is "THE
LORD OUR RIGHTEOUSNESS" (Jer. 23:6; Rom.
2. THE GOSPEL IS A
DECLARATION OF SATISFIED JUSTICE. This is the doctrine of substitution. God
satisfied the infinite demands of his own justice by the substitutionary
sacrifice of his Son. Someone said, "God cannot suffer, and man cannot
satisfy; but the God-man both suffered and satisfied.'' That's the gospel,
Jesus Christ has fully satisfied the penalty of sin for every believer! (Gal.
3:13)
3. THE GOSPEL OF GOD IS A
PROCLAMATION OF SALVATION BY GRACE ALONE (Eph. 2:8-9; II Tim. 1:9).
God would have all men to know that the sinner's standing before him is
altogether a matter of pure, free grace. Man gets nothing from God, and man
cannot be accepted before God, except by grace. Every idea of human merit is
contrary to the gospel. If your own works ever enter into your heart as a
grounds of acceptance before God, for anything, you have missed Christ (Gal.
5:2).
4. THE GOSPEL OF CHRIST IS
AN ANNOUNCEMENT OF GRACE FREELY BESTOWED UPON MEN. There are no
conditions for the sinner to meet, no works for the sinner to do, no emotions
for the sinner to feel, in order for him to prepare himself to believe on
Christ. In preaching the gospel we freely invite all who will to believe on
Christ and be saved. No sinner is excluded from the gospel except those who
exclude themselves by their unbelief (Rom.
5. THE GOSPEL OF THE GRACE OF GOD DECLARES THE
ACCOMPLISHMENT OF ETERNAL SALVATION. We have no partial salvation to
preach. We preach an almighty Savior, who saves for ever (John