“And what shall I more say? for the time would fail me to tell of…Samuel, and of the prophets." Hebrews 11:32
Someone wrote the
following many years ago. I do not know who the author was, or when he wrote
it. But that which he wrote concerning prophets is too important for me not to
insert it here.
“Along with the
evangelist, pastor and teacher, the New Testament lists, the ministry of the
prophet. It is difficult to find anything said or written about the prophet’s
ministry. Like the prophet himself, his work is difficult to define. We know
the old definition, ‘A forth teller rather than a foreteller.’ We apply the
term generally to preachers as spokesmen for God. Yet, there appears to be a
distinct calling somewhat different from that of evangelist, pastor, or
teacher. There never have been many prophets; and certainly there are few
today. Never was the need greater and the supply smaller than today.
5
The prophet is a voice
in the wilderness. It is his business to sound the
trumpet, proclaim the ideal, not work on details or set up programs. He doesn’t
devise ways and means. He doesn’t fit on boards and committees. The prophet is
a solitary soul and does his best work alone. He is no parrot, puppet or
promoter. He is nothing but a prophet, and if he tries to be anything else he
is an embarrassment to himself and to everybody else.
He is never popular
with politicians either in state or church. He is not
cowed by dignitaries. He will call Herod a fox to his face if occasion demands.
He is an unreconstructed rebel, an odd number in a day of regimentation. He has
no more patience with mere religion than Isaiah had when he thundered or Amos
when he called on Israel to come to Bethel.
It is the prophet’s
business to say what others cannot, will not, or at least do not say.
The politician has his eye on the next election instead of the nation’s
welfare. It is possible for a preacher to get his mind on promotion, the next
rung of the ladder, a high seat in the synagogue, and being called a rabbi. The
prophet has no axe to grind. For him the grass is no greener in the next
pasture. He does not want, nor does he seek any man's office.
The church today looks
for scholars, specialists, socializers, and showmen.
We need some prophets who, like Isaiah, have seen God in His holiness,
themselves in their sinfulness, and the land in its uncleanness. The prophet
does not pack the house, nor produce impressive statistics. He may get but poor
response. Yet, whether they hear or refuse to hear, those who hear him know
that a prophet has been among them. People do not crowd churches to hear
prophets. People with itching ears look for smooth talking men-pleasers who
will scratch their ears with what they want to hear. They do not want a
prophet.
The prophet is never
popular with the Pharisees. ‘Which of the prophets have not your
fathers persecuted?’ ‘Ye are the children of them that killed the
prophets.’ So declared the Son of God to the Pharisees of his day.
Religious people have always stoned living prophets and enshrined dead ones.
The monuments of this generation are designed to cover the crimes of our
fathers. Prophets are never popular at home. Our Lord told us that plainly.
Even his family accused him of being a mad man, saying, ‘he is beside
himself.’
The prophet’s path is
not easy. John the Baptist's head is not served up on a
charger these days; but such a prophet is not less despised today than John was
in his. Like John the Baptist, the prophet is out to pull down the high places,
build up low places and make a way for the Lord. His business is not
intellectual explanation but pointed declaration! He does not lecture about
mustard, he makes a mustard poultice and lays it next to the wound. Others
comfort the afflicted, but he afflicts the comfortable. Today the whole
religious world is trying to accomplish by pep, publicity, propaganda, and
promotion what once was done by preaching. The woods are full of trained pulpit
puppets. Oh, may God give us some prophets!
Any young Elisha in
line for Elijah's mantle will need the mind of a
scholar, the heart of a child, and the hide of a rhinoceros. He is sure to irk
those who want to preserve the status quo. He is sure to be a disturber of
Israel. But no one else can take his place. We must have a prophet—A man who
will dare to scorn the hatred of Ahab, Jezebel, and the prophets of Baal, a man
who will dare to mock the mock gods of the Baal worshipers of our day, seeking
nothing but the glory of God, preaching nothing but the gospel of God, serving
nothing but the cause of God!”