"God Was Manifest In
The Flesh"
I Timothy 3:16
Here is a mystery without controversy in
the
The greatest mystery in all
the world is the mystery of the incarnation. It was a miraculous,
supernatural work of God. And that which is supernatural cannot be explained by
laws of nature any more than that which is spiritual can be explained by laws
of physics. Here is a matter that can only be received and understood by faith.
When Paul says, "God was manifest in
the flesh," he means for us to understand that God the Son, the Second
Person of the Holy Trinity, who in the covenant of grace had assumed the
responsibility of saving his people from their sins, became a man so that he
might accomplish that great work (Matt. 1:21; Heb. 10:5-10).
The Son of God assumed mortal, human
flesh. Though he laid aside his manifest glory as God for a time, he never
ceased to be God over all, blessed forever, infinite, eternal, immutable, and
incomprehensible. All the fulness of God dwelt in him, and still does (Col.
2:9). Yet, he became a real man, exactly like us, but with one great exception
- He had no sin! (John 1:14, 18; Heb. 4:15; I John 1:1-3).
It was necessary that our Redeemer be a
man. Man has sinned and man must suffer for sin. But the sufferings of a mere
man would have been of no redemptive value to us. If someone is to redeem and
save by the merits of his sufferings and death, he must be God as well as man.
Because Jesus Christ is a man, he was able to suffer for us. Because he is God,
he was able to satisfy God's offended justice for his people. The sufferings of
the God-man unto death were vicarious sufferings of infinite, perpetual value.
Christ's death as the God-man is of infinite merit to God for the satisfaction of
his justice. Because God was manifest in the flesh and put to death in the
flesh, God can now be just and the Justifier of all who believe.
Don Fortner