gal 03v19 Wherefore Then Serveth The Law
"WHEREFORE THEN SERVETH THE LAW?"
Galatians 3:19
Many conclude that since we refuse to be brought again
under the bondage of the law we are antinomians (lawless, or against the law).
We should not be greatly surprised by this. When Paul denounced the law as a
means of justification, sanctification, or holiness and refused to make the
yoke of bondage a rule of life, the legalists of his day said, "Paul is an
antinomian:"
Of course, the charge is not true. We love the law of
God. By trusting Christ for all righteousness, we establish and fulfill the
law. The law is holy and just and good. But it becomes a very great evil when
it is perverted and used for something other than its Divine purpose.
Now Paul tells us what the design and purpose of
God's law is. It was never intended by God to be a means of justification or
sanctification, a motive for Christian service, a rule of life for believers,
or a code of moral ethics. The law of God has but one singular purpose. It
exposes man's guilt and sin before God, shutting him up to faith in Christ
alone for salvation. "It was added because of transgressions, till the
Seed should come to whom the promise was made." "The law was our
schoolmaster to bring us unto Christ, that we might be justified by
faith." To use the law for any other purpose is to pervert and abuse the
law.
Once a man comes to Christ by faith, the law has no
more claim upon him, and no longer has dominion over him. The law was not made
for a righteous man. The language of Holy Scripture in this matter could not be
clearer or more emphatic. "After that faith is come, we are no longer
under a schoolmaster." "We are not under the law, but under
grace." "Christ is the end of the law for righteousness to everyone
that believeth." "Wherefore, my brethren, ye also are become dead to
the law by the body of Christ; that ye should be married to another, even to
him who is raised from the dead, that we should bring forth fruit unto
God."
Now, brethren, we dare not entangle ourselves again
with the yoke of bondage. Our freedom has been purchased at too high a price,
the precious blood of Christ. We have a higher, better, more effectual motive
for our obedience, service, and devotion than the law given by Moses. "The
love of Christ constraineth us'" When true love reigns in the heart there
is no need for law. Love for Christ causes us to love one another. This love
makes God's elect patient, kind, honest, generous, and faithful. And this love
is the fulfillment of the law.