The Imputation Of
Sin To Christ
Isaiah 53:6
Our iniquity really
became the iniquity of our Substitute, the Lord Jesus Christ. Though he knew no
sin, our Savior was made to be sin for us by Divine imputation. And this
imputation of sin is so real that our Substitute claimed our sins as his own.
He said, "Innumerable evils have compassed me about: mine iniquities have
taken hold upon me, so that I am not able to look up; they are more than the
hairs of mine head: therefore my heart faileth me...O God, thou knowest my
foolishness; and my sins are not hid from thee" (Psa. 40:12; 69:5). There
was no evil in him, no evil committed by him of any kind, and no possibility of
evil in him. Both as God and as Man, our Savior was "holy, harmless,
undefiled, and separate from sinners" (Heb.
When a man willingly
makes himself a surety for another man's debts, he assumes all obligations,
responsibilities and liabilities for the original debtor. In the eyes of the
law, the original debtor is freed of all obligation and accountability, and the
surety has become the debtor. The law looks not to the original debtor, but to
the surety, to whom the debt has been imputed, for satisfaction. Christ gave
his bond as our Surety in the covenant of grace. And God, having accepted him
as our Surety, laid our sins upon his Son. He cannot look for payment from us.
If he will have payment for sin, he must have it from him upon whom our debt
has been laid.
Justice will not allow
that the debt be paid both by us and by our Surety. If Christ, our Surety, has
paid our debt to God, we must go free!
Don Fortner